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Home / 2011 / March - Page 2
  • Weekday Homily Resources

    Monday in the First Week of Lent

    Leviticus 19:1ff. The basic commandments are set alongside guidance for worship and for social compassion. Matthew 25:31ff. The final judgment will be based on “As you did it to one of the least of these, you did it to me.’ Leaving out Luxuries Both biblical readings deal, like the prophets, with the radical needs and…

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  • Presider's Page

    First Sunday of Lent – Liturgy Preparation

    Opening Comment

    We celebrate the first Sunday of Lent. All over the world today, men and women are beginning a period of preparation for their baptism at the Easter Vigil. Like them, we spend Lent preparing to renew our baptismal vows at Easter, looking forward to our blessing with Easter water and to receiving the gift of a new start.

    Read More First Sunday of Lent – Liturgy PreparationContinue

  • Sunday Homily Resources

    1st Sunday of Lent

    Theme Today recalls Christ’s victory over temptation in the desert. The beginning of Lent is a good time for us to confront the temptations in our lives. We should pray for the gift of discernment between good and evil. Readings Gen 2:7-9; 3:1-7. In the Garden of Eden, Adam and Eve preferred to follow their…

    Read More 1st Sunday of LentContinue

  • Weekday Homily Resources

    Saturday after Ash Wednesday

    Isaiah 58:9ff. If the people are converted, they will be richly blessed…”like a spring whose waters never fail.” Luke 5:27ff. The converted tax collector sits at table with Jesus, who welcomes sinners to repentance. Levi, a Paradigm of Acceptance The Jesus we follow is one who loves and accepts the individual in their reality, as…

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  • Weekday Homily Resources

    Friday after Ash Wednesday

    Isaiah 58:1ff. Authentic religious practice (“True fasting”) is contrasted with merely external observance. Matthew 9:14ff. Jesus predicts fasting in the future, once the bridegroom is gone from this world. Genuine Penance The people were doubtless incensed when accused by Isaiah of rebelling against God. They saw themselves as eager in religious practice. They fast, but…

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  • Weekday Homily Resources

    Thursday after Ash Wednesday

    Deut. 30:15ff. A heartfelt call to fidelity, as the key to their future.”Choose life so that you and your descendants may live!” Luke 9:22ff. Jesus predicts his passion, and its effect on disciples – they must carry their cross each day, after him. Choosing Life The same Jesus who declared that his ideal in life…

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  • Weekday Homily Resources

    Ash Wednesday

    Joel 2:12-18. Joel urges the Israelites to repent sincerely of their sins, both individually and in a community liturgy – something like what we are celebrating here and now. 2 Cor 5:20-6:2. If Christ has reconciled the world with God, each Christian must seek to become worthy of the grace of Christ by a personal…

    Read More Ash WednesdayContinue

  • Weekday Homily Resources

    Wednesday 9th March

    Joel 2:12-18. Joel urges the Israelites to repent sincerely of their sins, both individually and in a community liturgy – something like what we are celebrating here and now. 2 Cor 5:20-6:2. If Christ has reconciled the world with God, each Christian must seek to become worthy of the grace of Christ by a personal…

    Read More Wednesday 9th MarchContinue

  • Weekday Homily Resources

    Tuesday of Week Nine

    Tob 2:9ff. A typical family scene of tender goodness, faithful perseverance and some disagreement and quarreling. Mark 12:13ff. Balancing one’s loyalties between civil and religious responsibilities: “Give to Caesar what is Caesar’s, but to God what is God’s.” The Homespun Virtues It is good for soul and body to find our daily family life mirrored…

    Read More Tuesday of Week NineContinue

  • Weekday Homily Resources

    Monday of Week Nine

    Tob 1:1ff Living in exile away from the promised land. Tobit shows compassion for his neighbours. Mark 12:1ff. The wicked tenants kill the vineyard-owner’s son; they are punished, and the vineyard given to others. Surviving Abroad Tobit was one of the last additions to the Old Testament, just as 2 Peter was to the New…

    Read More Monday of Week NineContinue

  • Sunday Homily Resources

    9th Sunday in Ordinary Time

    Theme It is not enough to worship God just by going to Mass on Sunday. We must sincerely try to do the will of the eternal Father. The divine will is for us to show care and concern for others. As the biblical author reminds us, we are to put these words of God into…

    Read More 9th Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    Saturday of the Eighth Week

    Sir 51:12ff. When I was young, wisdom came to me inner beauty, and until the end I will cultivate her. Mark 11:27ff. Jesus will explain the source of his authority if others will state their mind about John the Baptist’s ministry. Willing to Grow Sirach is calm and confident, knowing that fidelity over the years…

    Read More Saturday of the Eighth WeekContinue

  • Weekday Homily Resources

    Friday of the Eighth Week

    Sir 44:1ff. Israel’s ancestors were blessed in life and in their descendants because of God’s covenant with them and their fidelity to it. In times of trial rejoice that you share in Christ’s sufferings. Mark 11:11ff. Two interwoven episodes: cursing the fig tree and cleansing the temple; at the centre comes an insistence on prayer….

    Read More Friday of the Eighth WeekContinue

  • Weekday Homily Resources

    Thursday of the Eighth Week

    Sir 42:18ff. God has filled the universe with an infinite variety of life, each part completing and complementing the others. Mark 10:46ff. Jesus heals Bartimaeus of blindness because of his faith. Reborn in spirit Sirach moves from simple things to intricate mysteries, from the beauty of the natural universe to the depths of the human…

    Read More Thursday of the Eighth WeekContinue

  • Weekday Homily Resources

    Wednesday of the Eighth Week

    Sir 36:1ff. By God’s fidelity to the hopes and prophetic promises of Israel, he will reveal his salvation to the ends of the earth. Mark 10:32ff. Jesus again announces his death and resurrection. His disciples argue over rank and privilege in his kingdom. Reverence in God’s Household A response of fear is present in each…

    Read More Wednesday of the Eighth WeekContinue

  • Weekday Homily Resources

    Tuesday of the Eighth Week

    Sir 35:1ff. This Jerusalem teacher recommends temple sacrifices; he also calls for generosity to the poor, and freedom from extortion. Mark 10:28ff. We will receive a hundred times over and above for anything we have given up for Jesus’ sake. Remembering the Poor When Sirach took part in the temple liturgy, joy and delight brightened…

    Read More Tuesday of the Eighth WeekContinue

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    21 June 2026 – 12th Sunday, (A)

    June 21 2026
    Rev R.T. Reid
    12th Sunday [A] – 20/21 June 2026 • Day for Life – “an annual event, to celebrate the dignity and value of human life at every stage.” • This year the ‘Day for Life’ falls on Sunday, June 21st – which is Father’s Day. The theme is "The Wonder of the Child in the Womb", which reflects on the humanity of the unborn, and acknowledges the particular grief of mothers and fathers who have lost a child before birth or in infancy. • When parents lose a child, they instinctively grasp how precious and unique the child is whom they have lost and whom they often name. They know how no other child can ever replace a lost child. Science is clear that life begins at fertilisation, when a new and unique human being comes into existence. Every technological development in recent decades has given us insight into how life in the womb unfolds for each of us. For example, as early as five weeks, the heart begins to beat. Parents are now able to observe some of these stages during pregnancy, through ultrasound scans. – e.g. knowing whether it’s a girl or a boy.. • It’s a co-incidence that we’re celebrating this Day for Life just a few days after the Dail voted to abolish the compulsory three-day waiting period before abortion can be accessed: the Bill was passed on Wednesday night by 86 votes to 70. Back in 2018 Leo Varadkar, who was Taoiseach, promised “There will be a waiting period of 72 hours for reflection & counselling…” And Michael Martin [the current Taoiseach] referred to the waiting period as an “essential component of the legislative package”. He called it “a responsible measure that ensured women would have access to information regarding all alternatives and supports, before proceeding with an irreversible decision”. He said it was a “meaningful safeguard” which “gives people time to reflect”. The mandatory three-day waiting period was, indeed, meant to give women an opportunity to reflect on what they are proposing to do, and to choose a more life-affirming solution. On Wednesday night Michael Martin voted in favour of doing away with the waiting period. • It’s estimated that as many as 10,000 women might have changed their mind during the three-day waiting period: in other words, 10,000 abortions that may not have taken place. These figures are contested. But even if there were half that number who decided not to have an abortion, it would mean that 5,000 babies continued to live and, hopefully, to be born. But now the waiting period is to be abolished. • Bishop Kevin Doran, in an interview on Thursday, said that the Bishops want to alert the Catholic faithful to the gravity of the situation that has developed over recent years. Again, going back to 2018, we all remember being told repeatedly – by, among others, Leo Varadkar, – that “Abortion in Ireland will become safe, legal and rare. "Safe, legal and rare." Between 2019 and 2024, according to official Government statistics, there have been 50,000 abortions. Does that sound like something that’s “rare”? Bishop Doran reminds us that these are not just statistics: they represent individual human lives: 50,000 lives and each life lost is precious, - has meaning and significance. • Advocates of abortion focus exclusively on women’s health and their autonomy in making decisions about their own bodies. Women’s health and their right to make personal decisions are really important values. And yet, here is never any reference to or acknowledgement of the existence of another person – the child in the womb – who also has rights. And the reason they won’t acknowledge the existence of the child in the womb is that advocates of abortion want to believe – and they want all of us to believe, that the human embryo is nothing more than as a clump or collection of cells: something regarded as worthless. But, as I said earlier, a clump of cells doesn’t have a heart-beat within five weeks: that’s the heart-beat of a child. You can understand the rationale behind this: it’s much easier and more straightforward to abort a clump of cells. If it’s accepted that a baby or a child has been conceived, then it’s a much, much more difficult decision. • In today’s liturgy [Opening Prayer/Gospel], Jesus is inviting us to proclaim – “from the house-tops” – our objection to a culture that promotes and facilitates widespread abortion. Being unashamedly pro-life and declaring it “with boldness and conviction” will almost certainly be met with disapproval and hostility. But that’s just an example of the “cost of discipleship”. Jesus made no secret of the fact that his disciples would be “universally hated on account of his name”. All too often we remain silent; we fail to find our voice in the face of so much that’s contrary to the Gospel and to the values of Jesus. • We give thanks for the gift of Life. We give thanks for “the Wonder of the Child in the Womb”. We pray for parents who have lost a child before birth or in infancy. And we pray for those who have had, or who are currently experiencing a crisis pregnancy – that they will find the guidance, and care, and support, which they so desperately need. AMEN
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  • 38 comments

    The New Missal – Michael Commane OP

    January 10 2012
    Joe O'Leary
    Anger that we have been robbed of the First and Fourth Eucharistic Prayers (unless we can smuggle back the beautiful 1973 version of the first or the intelligible and usable 1973 version of the fourth) has not gone away. "I don’t think people care very much about the 1973 missal." The Vatican have ensured that they now care even less about the words of the Eucharistic Prayers. The words Stockholm Syndrome come to mind. Pope Leo frets about priests daring to alter the wording, but from the very first week of the monstrous new translation priests were desperately seeking ways to handle it, for instance by leaving out connectives such as "for" and "therefore". The subtle effects of the hopelessly horrible translation amount to "a pastoral disaster," as Bishop Trautmann warned (and was bullied for). Perhaps the popularity of the Traditional Latin Mass is partly due to this linguistic and liturgical crime.
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  • 1 comments

    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Joe O'Leary
    Can a lay person give a meditation, after communion say? Where is the spirit of synodality in the dicastery's reply?
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  • 2 comments

    Suicide among priests needs to be ‘urgently addressed’, says senior Catholic priest

    June 22 2026
    Tim Hazelwood
    Fr Michael highlights real concerns for priests and religious with increased expectations and demands for an ageing cohort. The ACP has been contacted for advice/help over the years highlighting unreasonable demands from those in leadership. A few examples. 1. A senior priest is asked by his Bishop to move to a bigger, more demanding parish. Aware of his own limitations he declined. The Bishop persists and at the third attempt he accepts. A few years later the priest retires before time citing ill health but the real reason was that he couldn't cope...it was too much for him. 2. A priest in his early 70s is asked to move by his Bishop. He thinks that he is too old for moving. The reply from the Bishop was “If you are fit enough to work then you are fit enough to move.” Against his wishes and better judgement, he complies. 3. Another Bishop asks a priest to move. The priest is unhappy the proposal as it means he would be re-tracing old ground. He tells the Bishop that he would not be happy or fulfilled. The reply was “It is not about the happiness or fulfilment of the priest... that is irrelevant.” Another real issue is around wanting to retire before time. The retirement age is 75 (with a few exceptions). Even though priests contributed throughout their lives to a fund (not a pension fund), if they retire before 75 they have to depend on the state pension. Then there is the problem of accommodation. The retiree could end up living in isolation in a place where he knows nobody. I think there is a duty of care needed from those in leadership towards all in ministry. Ireland now has a robust framework regarding care of the elderly that values an individual’s rights to independent, participation, care, self-fulfilment and dignity. Leadership needs to be mindful of this.
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