26 June, 2017. Monday of Week 12

1st Reading: Genesis 12:1-9

God calls Abram to “go to the land that I will show you.” This brings blessing on all mankind

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. And Abram journeyed on by stages toward the Negeb.

Gospel: Matthew 7:1-5

Our judgment on others determines our own judgment by God

Jesus said to his disciples,

“Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.”

Faith like Abraham’s

Abram’s hearing himself called by God to move to another country marks the beginning of his people’s (Israel’s) salvation history. This monumental moment when a rugged Mesopotamian nomad felt impelled to migrate to the land of Canaan, eventually become a sign of blessing for everyone on earth. An attempt to explain the divine choice of Abram is made in the Book of Deuteronomy: “It was not because you are the largest of all nations that the Lord set his heart on you and chose you, for you are the smallest of all nations.” (Deut 7:7)

Abram left Haran in upper Syria, going into an unknown land and leaving behind his relatives and his home and everything he knew, for the sake of a promise and a blessing. Even the new land was also to remain promised, never completely possessed. God said to Israel, “The land is mine; you are but aliens who have become my tenants” (Lev 25:23). Land was to be shared, so that no one would be homeless among God’s people. Never to possess but always to receive as a gift meant that Israel was to be “the smallest of all nations.”

For “the smallest” to be anything else but humble would be ridiculous. This humble people can hardly stand high enough to see what is happening, and so cannot be judgmental towards others. They already have a plank in their eyes when they dare to judge their neighbours, who turn out to be more righteous with only a speck in their eyes. Humble persons will not lose the promised land, the divine blessing, for God always remembers his promise in their regard. Humility means strength in God and kindliness towards one’s neighbour, and its tests are: a good heart to think well of one’s neighbour, generosity in sharing with them, always trusting God and going forward willingly, at God’s call.

A humorous contrast

We don’t often think of Jesus as showing a sense of humour. But something of his humour comes across in today’s gospel. He paints an odd picture–amusing because it is ridiculous and incongruous–of someone with a plank in his or her eye struggling to take a splinter out of someone else’s eye. Yet, behind the humour there is a serious point. Jesus is alerting us to the human tendency to be very aware of the failings of others while at the same time being blind to our own failings. In a sense, wagging the finger at the perceived failings of others is always a strong temptation for all of us.

I once noticed an exchange on RTE between an Irish bishop and a certain well known correspondent of a well known newspaper. What remained with me after the exchange was not anything either of them said but the sight of the journalist continually wagging his finger at the bishop in the course of the exchange. Bishops, of course, have done their own share of finger wagging in the past, as, indeed, we all have. In today’s gospel, Jesus encourages us to be constantly looking at ourselves when we come to turn the spotlight on others. We need to be in touch with our own humanity before we can comment on the humanity on others, and, it is probably true to say that the more we know ourselves the less inclined we will be to judge or accuse others.