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Home / Homily Resources - Page 129
  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 29 March (Fifth Sunday of Lent)

    In under a fortnight’s time, the Easter Triduum will begin, on Holy Thursday evening. It will be a Triduum like no other, with no public celebrations because of the Coronavurus pandemic. But in our own homes, each of us can recall the great events that Easter remembers. We ask God’s help in the last 10 days of Lent.

    Read More Presider’s Page for 29 March (Fifth Sunday of Lent)Continue

  • 26 March, 2020. Thursday of Week 4 of Lent


    Perhaps our faith community will eventually cross the river Jordan. Our deeper aim is not to win arguments but to win people for God…

    Read More 26 March, 2020. Thursday of Week 4 of LentContinue

  • 25 March, 2020. The Annunciation of the Lord


    Mary’s total YES to God’s call brought the divine mercy within our reach, with the grace of salvation…

    Read More 25 March, 2020. The Annunciation of the LordContinue

  • 24 March, 2020. Tuesday of Week 4 of Lent


    The lame man could have waited forever and remained lame, if he was not alert for the coming of the Lord….

    Read More 24 March, 2020. Tuesday of Week 4 of LentContinue

  • 23 March, 2020. Monday of Week 4 of Lent


    We may often feel that the Lord is ignoring our prayer, or does not answer in the way we had hoped. When that happens…

    Read More 23 March, 2020. Monday of Week 4 of LentContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 22 March (Fourth Sunday of Lent)

    Traditionally, this Sunday is called Laetare Sunday, which means ‘a day for joy’ — although few will feel much joy this year, as the COV-19 epidemic draws ever nearer. But at this midpoint of Lent, it is traditional to honour mothers, treasuring those still with us and praying for those we have lost to death.

    Read More Presider’s Page for 22 March (Fourth Sunday of Lent)Continue

  • Liturgy | Sunday Homily Resources

    22 March, 2020. 4th Sunday of Lent, Year A


    He is in our midst, he walks among us as the supreme healer, his hand ever ready to touch us, to take away our blindness…

    Read More 22 March, 2020. 4th Sunday of Lent, Year AContinue

  • 21 March, 2020. Saturday of Week 3 of Lent


    Two men went into a church to pray, but the attitudes they brought in their hearts were quite different….

    Read More 21 March, 2020. Saturday of Week 3 of LentContinue

  • 20 March, 2020. Friday of Week 3 of Lent


    The first commandment calls us to love God with all our might, and the second to love our neighbour as ourselves. The interplay of those two loves is the vital point…

    Read More 20 March, 2020. Friday of Week 3 of LentContinue

  • 19 March, 2020. St Joseph, Spouse of the Blessed Virgin Mary


    Saint Joseph serves as an inspirational patron for all parents who rear their offspring and then have to set them free to live their own lives…

    Read More 19 March, 2020. St Joseph, Spouse of the Blessed Virgin MaryContinue

  • 18 March, 2020. Wednesday of Week 3 of Lent


    Our Lord’s example tells us not to toss aside all the religious devotions of our past but neither are we to canonize them….

    Read More 18 March, 2020. Wednesday of Week 3 of LentContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s page for 17 March (Lá ‘Fhéile Pádraig, English & Gaeilge)

    In the heart of Lent, we keep the feast of Patrick, the patron saint of Ireland. We mark the day by praising God the creator, who sustained Patrick in good times and bad, and who will sustain the Irish even in the face of coronavirus.

    Read More Presider’s page for 17 March (Lá ‘Fhéile Pádraig, English & Gaeilge)Continue

  • 17 March, 20020. St Patrick, Patron of Ireland

    “Mise Pádraig, peacach ró-thuatach… Más lochtach féin mé, is mian liom fios a bheith ag mo bhráithre agus ag mo ghaolta cén saghas duine mé, agus dúil m’anama a thuiscint.”

    Read More 17 March, 20020. St Patrick, Patron of IrelandContinue

  • 16 March, 2020. Monday of Week 3 of Lent


    Jesus’ vision of God is to be still embraced by us, because it is fundamentally “good news” for all who are willing to receive it.

    Read More 16 March, 2020. Monday of Week 3 of LentContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 15 March (Third Sunday of Lent)

    Today’s readings about water and thirst remind us that this is a baptismal season. The holy water of baptism blesses and protects the faithful in every danger, even as the threat of the coronavirus bears down upon our world.

    Read More Presider’s Page for 15 March (Third Sunday of Lent)Continue

  • Liturgy | Sunday Homily Resources

    15 March, 2020. 3rd Sunday of Lent, Year A

    The vision of eternal life brought them hope and joy that made all their efforts and sacrifices worthwhile…

    Read More 15 March, 2020. 3rd Sunday of Lent, Year AContinue

  • 14 March, 2020. Saturday of Week 2 of Lent


    The parable of the Prodigal shows how God’s compassion is always at work bringing people from isolation to new life…

    Read More 14 March, 2020. Saturday of Week 2 of LentContinue

  • 13 March, 2020. Friday of Week 2 of Lent

    What may initially be repugnant to us can become a means by which God teaches and heals us…

    Read More 13 March, 2020. Friday of Week 2 of LentContinue

  • 12 March, 2020. Thursday of Week 2 of Lent

    “Mr Rich” lived in his privileged, well-guarded world and made no effort to understand or relieve the plight of the beggar at his gate…

    Read More 12 March, 2020. Thursday of Week 2 of LentContinue

  • 11 March, 2020. Wednesday of Week 2 of Lent


    In spite of what they promised, James and John failed to follow the one who came not to be served but to serve…

    Read More 11 March, 2020. Wednesday of Week 2 of LentContinue

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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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  • 5 comments

    Reminder: Zoom today (Thurs @ 8.00pm) – A Divine Calling – Soline Humbert with Mary McAleese

    February 10 2026
    Soline Humbert
    The recording of my Root&Branch Conversation with Mary McAleese is now available to watch. https://youtu.be/Ott2zGO1L0Y?is=23OiErw272aCzgCD
    Go To Comment
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