14 January. 2nd Sunday, Ord. Time

1st Reading: 1 Samuel 3:3-10, 19

The call of young Samuel, one of the great Old Testament vocation stories

Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.

The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place. Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” As Samuel grew up, the Lord was with him and let none of his words fall to the ground.

2nd Reading: 1 Corinthians 6:13-15

Our bodies are temples of the Holy Spirit; then do all for the glory of God

“Food is meant for the stomach and the stomach for food”-and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!

Gospel: John 1:35-42

Jesus invites disciples to “Come and see” and they followed him

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus.

When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon.

One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him an said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

Called By Name

“I have called you by your name; you are mine.” Remembering people’s names, what a problem this can be. Even with the best of intentions, even when we are really interested in someone and recall the person as an indifidual, the name eludes us. So many mnemonic methods are advised and tried, just to avoid the disappointing admission, “Sorry, but I just can’t remember your name.” We like to be recognized by name; when others forget, it is a blow to our person-hood.

God knows each individual by name totally, intimately, always. None of us is ever ignored by him; like the birds of the air, and all created things, we are forever in God’s mind, under his care (cf. Mat. 10:29.) Even the person of no particular significance in his neighbour’s eyes, the born loser who lives in the shadows of depression most of the time–even he (or she) is precious in the eyes of God, perhaps more precious than anyone can imagine.

Samuel stands for all the little, forgotten people. Just a boy, with no high illusions about himself, a servant and apprentice to the old man Eli; he slept at night in a little room like an altar-boys’ sacristy, at the religious shrine of Israel. Suddenly, in the middle of the night, he heard God calling him by name; eventually Samuel recognizes that the call is from God, and not just from the priest, so he submits himself heart and soul to listen to God’s word. Only then did Samuel discover his own potential, his new identity, the role he was to fulfil in life.

Some of us may feel a strong, but quite false, sense of our own identity. Our self-understanding derives too exclusively from our own achievements, failures, efforts and ambitions; God’s plan for us hardly enters the picture at all or we dismiss it as too uncertain, too “spiritual” and remote from daily life. Biblical faith, on the contrary, insists that God calls us into relationship with himself on a day to day basis, always offering us life, and always making demands on us to live our life worthily in his sight. Called by name. For Christians, specifically, it is relationship with Christ our Lord that lies at the heart of our identity. Not only are we called by name to friendship with Jesus–we become “members of his body,” sharers in his spirit. Sometimes, in prayer we can taste the rich privilege of belonging to Christ. More often, it is in the darkness of faith that we simply believe in it. But always, and in ordinary details of behaviour, we are called to live up to the standard of love and truth set y the Spirit of Jesus. That is our real Christian vocation; and only by trying to live that vocation are we worthy of our name.

Later, we all hope, we will discover our full identity in God’s presence, when this life is over and he calls us by name into the next life. Like the two apostles who wanted to know Christ better, we will be invited to “Come and see.”

Opening doors in life

It’s good to appreciate the people who opened doors for us in life. Perhaps at a crucial moment in our lives they pointed us in the right direction. They were an influence for good on us; maybe they shared with us some gift they possessed, or allowed us to benefit from an experience they had or some discovery they made. We appreciate these people because they had the freedom and the generosity to give something worthwhile away for the benefit of others, rather than keeping it to themselves.

That is how John Baptist is portrayed in the gospel reading this Sunday. He recognized Jesus as a very special revelation of God’s love. Far from keeping that discovery to himself, he shared it with his own disciples, even if that meant losing them to Jesus. By pointing them in the direction of Jesus, he opened a door for them, not trying to keep them for himself. A little later, one of John’s disciples, Andrew, did for his brother Simon what the Baptist had done for him. He led his brother to Jesus. In the first reading, Eli did something similar for Samuel, helping him to hear God’s call. The readings this Sunday put before us three people, Eli, John the Baptist and Andrew, each of whom, in different ways, pointed others in the right direction, led others to the one who is the source of life.

We could probably all identify a John the Baptist or an Andrew or an Eli in our own lives, people who, in some way pointed us to the Lord, or helped us to recognize and receive the grace of God. We might think first of our own parents who brought us to the baptismal font as infants. As early as possible into our lives they wanted to say to put us into personal contact with the Lamb of God. Then as we grew up, they helped us to grow in our relationship with Christ into whom we had been baptized, bringing us to church, praying with us, reading stories from the gospels to us, taking us to see the crib at Christmas, putting an image of the Lord or of a biblical scene in our bedroom, helping us to prepare for the sacraments of the Eucharist and Confirmation. If we were fortunate, we might have had an inspirational religion teacher at school who took us a step further in our relationship with the Lord, who enabled us to ‘come and see’, in the words of the gospel reading today.

Samuel who was led to the Lord by Eli is described in the first reading as a boy. In the gospel reading, the two disciples who were led to the Lord by John the Baptist and Simon who was led there by Andrew were all adults. It was as adults that they allowed themselves to be directed towards the person of Jesus. In our adult years, we too may have met people who helped us to grow in our relationship with the Lord. There can come a time in our adult life, when we are very open to a reawakening, a deepening, of our faith. We may find themselves searching for something more than we presently experience. The first words of Jesus to the disciples of John the Baptist took the form of the question, ‘What do you want?’, or, ‘What are you searching for?’ Jesus sought to engage with those who were searching. He enters our adult lives in response to our deepest longings. In our searching we can meet someone or some group who opens a door for us into a deeper relationship with the Lord. Through them the Lord can reach us and touch our lives in a way he had never done so before.

At any time in our adult life we can meet a John the Baptist kind of person who points out some vital truth, and that can happen to us over and over again, right up to the very end of our lives. The Lord never ceases to call us through others into a deeper relationship with himself. Indeed, there can come a time when the Lord asks any one of us to be a John the Baptist or an Andrew or an Eli for somebody else. He may call us to share our faith in some simple way, to open a door to the Lord for others. Our response to such a call can take many different forms. For Eli it took the form of helping the younger Samuel to find the right words for his prayer. For Andrew, it took the form of sharing a significant experience with his brother. The readings this Sunday invite us to be open to the many ways the Lord can draw us to himself, and also to the ways that he may be calling us to help him in drawing others to himself.

WHAT ARE WE LOOKING FOR?

[José Antonio Pagola]

The first words of Jesus in John’s Gospel go straight to the heart and touch the very roots of our life. To two men who are starting to follow Jesus, he says: “What are you looking for?” It’s not easy to respond to this simple, direct and fundamental question from within a “closed” culture that seems to be concerned only about the means, but unconcerned about the final goal of everything.

Some seem to regard life as a huge supermarket, and are only interested in acquiring objects to soothe and brighten their existence for a while. Naturally we seek to escape sickness, loneliness, sadness, conflicts or fear. Others just want is to be left alone. To forget everyone else and be forgotten by everyone; to not care about anyone and expect no one to care about you. Most people simply seek to meet our daily needs and keep fighting to see our puny desires fulfilled. But even if all these desires were fulfilled, would our heart be satisfied? Would our thirst for consolation, liberation and complete happiness be appeased?

The deeper question is this: don’t we human beings desire something more from life than material well-being? Don’t we desire something beyond what can’t be delivered by any political or social project? Some fear that today’s men and women have forgotten God. But the truth is that, when a person questions oneself with just a little honesty, it’s not that easy to wipe from the heart our nostalgia for the infinite.

Who am I? A miniscule being, destined to plough a miserable plot of space and time, cast into life in order to disappear quickly into nothing, without rhyme or reason? Is that all there is? Nothing more? The most honorable thing a person can do is seek for the fullness of life. Don’t close any avenue or bypass any call. Look for God, maybe with the last smidgen of energy and of faith. God doesn’t hide from anyone who looks sincerely for purpose. God is already at the heart of that search. Even more, God allows GodSelf to be encountered even by those who barely know what they seek. Thus says the Lord in the book of Isaiah: “I have let myself be approached by those who did not consult me, I have let myself be found by those who did not seek me” (Isaiah 65,1-2).