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Home / 2019 / August - Page 2
  • 14 August, 2019. Wednesday of Week 19

    Moses died on the far side of the Jordan but God remains with his people for the whole of their journey. Similarly Jesus is always with his followers, even if only two or three are gathered in his name…

    Read More 14 August, 2019. Wednesday of Week 19Continue

  • 13 August, 2019. Tuesday of Week 19

    1st Reading: Deuteronomy 31:1-8 Moses promises that God will lead his people into the promised land When Moses had finished speaking all these words to the Israelites, he told them: “I am now one hundred twenty years old. I am no longer able to get about, and the Lord has told me, ‘You shall not…

    Read More 13 August, 2019. Tuesday of Week 19Continue

  • 12 August, 2019. Monday of Week 19

    How can Yahweh care for Israel above all other peoples? Yet, paradox though it be, they deeply felt it as a living truth. The all-powerful God chooses the smallest for his special care, for such is his gracious love…

    Read More 12 August, 2019. Monday of Week 19Continue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 11 August (Ordinary Time 19)

    We are challenged by today’s Gospel to stand ready for our Master’s return in glory. We gather to worship God who sustains us all the days of our life, and beyond.

    Read More Presider’s Page for 11 August (Ordinary Time 19)Continue

  • Liturgy | Sunday Homily Resources

    11 August, 2019. 19th Sunday (C)

    Faith is a special form of knowing, as when we come to know and appreciate a friend. Faith is an awareness, that God is guiding and helping us. We see it in Abraham, in Jesus and other great figures in the Bible…

    Read More 11 August, 2019. 19th Sunday (C)Continue

  • 10 August, 2019. Saint Lawrence, deacon and martyr

    St Lawrence (225-258) deacon of the church in Rome, was martyred under the Emperor Valerian on the August 10th 258, four days after Pope Sixtus II and some others. While little is known of Lawrence’s life, he was noted for his generosity and was highly popular with the Christians of Rome. ..

    Read More 10 August, 2019. Saint Lawrence, deacon and martyrContinue

  • 09 August, 2019. Saint Teresa Benedicta

    Edith Stein and her sister Rosa, also a convert and an religious sister, were sent for their safety to a Carmelite monastery in Echt, the Netherlands. They were arrested by the Nazis on 2 August 1942 and sent to the Auschwitz concentration camp, where they died in the gas chamber one week later…

    Read More 09 August, 2019. Saint Teresa BenedictaContinue

  • 08 August, 2019. Thursday of Week 18

    In the Book of Numbers a rock in the mountains becomes a water source that was vital for survival. In Matthew, a “human rock” becomes the foundation of the church…

    Read More 08 August, 2019. Thursday of Week 18Continue

  • 07 August, 2019. Wednesday of Week 18

    The Israelites gave up too quickly, in face of giants and a heavily walled city guarded by a fierce and strong people. But the Canaanite woman who met Jesus would not take no for an answer…

    Read More 07 August, 2019. Wednesday of Week 18Continue

  • 06 August, 2019. The Transfiguration of the Lord (Feast)

    When the darkness came over them they’d remember the light. The memory of the transfigured Lord and the voice of the Fatherl would help them to hold their nerve…

    Read More 06 August, 2019. The Transfiguration of the Lord (Feast)Continue

  • 05 August, 2019. Monday of Week 18

    At the sight of a large hungry crowd, Jesus responds in a very different way to his followers. They wanted him to send the crowd away. He wanted them to try to feed the crowd. Even though they protested that…

    Read More 05 August, 2019. Monday of Week 18Continue

  • Liturgy | Sunday Homily Resources

    04 August. 18th Sunday (C)

    On not making fortunes while ignoring the poverty of others. Our globalised capitalism and selfishness add to the world’s inequalities…

    Read More 04 August. 18th Sunday (C)Continue

  • 03 August. Saturday of Week 17

    John’s martyrdom foreshadows that of Jesus. As Jesus hung from the cross he too had no power. As Paul says, “he was crucified in weakness.” Yet at that moment he had great authority, the authority of a life of integrity…

    Read More 03 August. Saturday of Week 17Continue

  • 02 August. Friday of Week 17

    They recognized him as the son of the carpenter, whose mother, Mary, and whose brothers and sisters were known to them. He is one of their own, a working man just like themselves. Yet, in ways he is not like them…

    Read More 02 August. Friday of Week 17Continue

  • 01 August. Thursday of Week 17

    Today we have the end of Exodus, as important in the Old Testament as are the gospels in the New. We conclude a major section in Matthew’s gospel, on the mystery of the kingdom of God. Both readings speak of being drawn under God’s gracious influence…

    Read More 01 August. Thursday of Week 17Continue

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Most Recent Comments

  • 2 comments

    Brendan Hoban: Today’s church was unimaginable in 1966                     

    September 21 2026
    M G-B
    Brendan, your article brought to mind thoughts of my sister. She and a number of her friends graduated with M.Div. degrees. They have raised families and continue to contribute through social justice causes, pastoral counselling, etc. Some lead meditation groups and are involved in ecumenical endeavours. For some or maybe most they don't remain connected to the Catholic Church. Such a loss!
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  • 2 comments

    The Tablet – Michael Duggan: The children of Tuam

    August 1 2026
    Michael Fox
    Liam Neeson: Film Producer with a Catholic Conscience. “The Lost Children of Tuam,” a film produced by Neeson about the hundreds of children buried at a Catholic home for unmarried mothers in County Galway, opens in Ireland on September 25. https://mikefoxcatechist.substack.com/p/liam-neeson-film-producer-with-a
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  • 12 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Damian O Farrell
    I am conscious that much of the discussion here has focused on language, the words “survivor”, “sexual assault” and how we describe what happened to children. But I am also conscious of what has received rather less attention: the substantive issue raised in my original article, the present-day litigation strategy of the Christian Brothers and its impact on victims seeking civil justice. Some of those people have achieved criminal convictions against perpetrators for heinous sexual crimes. Yet when they turn to the civil justice system, they encounter another formidable barrier. That is the uncomfortable contradiction I was trying to describe. A Church organisation can say that it is sorry for what was done to children, while at the same time choosing a legal strategy which can make the path to civil accountability impossible for those same people as adults. Some contributors to this discussion have responded positively to that concern. Others have focused on the language used to describe abuse. And there has also been silence on the substantive issue itself. Perhaps that silence is part of the discussion too.
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  • 12 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Joe O'Leary
    claude.com on over-use of the term "sexual assault": This is a live debate in psychology, law, and media commentary, often discussed under the concept of "concept creep" (a term coined by psychologist Nick Haslam) — the idea that harm-related concepts can expand outward from their original, severe meaning to cover milder or more ambiguous situations. Here's how that argument is typically made regarding "sexual assault" specifically, along with the pushback it receives. Examples commonly cited by those making this argument: Unwanted but non-forceful contact — a single unwanted touch, pat, or brush against someone in a crowded space, argued by critics to sometimes get labeled the same as forcible or violent assault, collapsing a spectrum of severity into one category. Verbal or non-physical conduct — catcalling, lewd comments, or persistent unwanted advances sometimes being grouped under "sexual assault" language in campus policies or social media discourse, when critics argue these more precisely fit under harassment. Regretted consensual encounters — cases where consent was given at the time but the person later feels uncomfortable or regretful about the encounter, which critics argue occasionally gets reframed retroactively as assault. Campus Title IX policy definitions — some university conduct codes have been criticized (including in legal commentary and some court rulings) for defining "sexual misconduct" broadly enough to include things like a single inappropriate joke or ambiguous flirting, which critics say functionally merges minor misconduct with assault in institutional records and public perception. Social media and activist use — instances where the term is applied in viral posts to describe experiences that, on the poster's own account, involved no physical contact at all (e.g., someone standing too close, an unsettling stare), which critics say dilutes the term's specificity. The case against this framing (worth holding alongside it): Advocates and researchers in this space generally respond that under-reporting, not over-labeling, is the dominant real-world problem — most sexual assaults are never reported to authorities at all. They also argue that legal and clinical definitions of sexual assault already include non-penetrative and non-violent acts (unwanted sexual touching, for instance, is legally assault in most jurisdictions, not just violent rape), so what critics call "expansion" is often just the public catching up to definitions that were always broader than popular imagination assumed. There's also a concern that "over-use" framing can be used, intentionally or not, to cast doubt on legitimate reports or discourage people from coming forward.
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