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Home / 2011 / July
  • Presider's Page

    18th Sunday in Ordinary Time – Liturgy Preparation

    Great wonders are proclaimed in today’s Liturgy. God’s love and God’s care for humanity are made manifest, and those who gather for Mass are invited to join in God’s feast.

    Read More 18th Sunday in Ordinary Time – Liturgy PreparationContinue

  • Weekday Homily Resources

    30 July, Saturday of Week 17

    The secular roots of redemption

    Leviticus 25 summarizes the sociological setting of ancient Israel. It states the secular context regulating land and family relationships, and roots these rights and obligations in Israel’s relationship to God. Another passage from this chapter, not cited today, gives the theological basis. Through

    Read More 30 July, Saturday of Week 17Continue

  • Weekday Homily Resources

    29 July, Friday, Memorial of St Martha

    Martha’s Faith (Fr Bill Dinga)

    Today we celebrate the feast of St Martha, who was sister both to Mary and Lazarus. We recently heard in a gospel passage how Mary “chose the better part” when Jesus came to visit their home – “better part” being her close attentiveness to Jesus at his feet. But, this does not preclude Martha’s

    Read More 29 July, Friday, Memorial of St MarthaContinue

  • Weekday Homily Resources

    28 July, Thursday of Week 17

    New Beginnings

    Today we conclude the Book of Exodus, as important to the Old Testament as are the gospels to the New. We also conclude another of the major sections in Matthew’s gospel, on the reign or kingdom of God (Matthew 11:2–13:53). In these readings we find God’s merciful way of starting over

    Read More 28 July, Thursday of Week 17Continue

  • Weekday Homily Resources

    27 July, Wednesday of Week 17

    Ready for Radical Choices?

    At crucial transitions in our life, and certainly at the hour of death, we are obliged to exchange all our possessions for the pearl of great price. Then the challenge of Joshua to the Israelites in the drama of covenant renewal at Shechem is leveled at ourselves: Now, therefore,

    Read More 27 July, Wednesday of Week 17Continue

  • Weekday Homily Resources

    26 July, Tuesday of Week 17

    The Way of the Covenant

    While the heart of the Mosaic Torah is found at Exodus chapters 19-24, there is a major theological commentary on it, in chaps. 32-34, which really provides the key to the entire Book of Exodus. Because the Way of the Covenant is a total way of life

    Read More 26 July, Tuesday of Week 17Continue

  • Weekday Homily Resources

    25 July, Monday, Feast of St James, Apostle

    The Apostle James

    James, son of Alphaeus is often identified with James the Less, who is only mentioned three times in the Bible, each time in connection with his mother. Mark 15:40 refers to “Mary the mother of James the younger and of Joses”, while Mark 16:1 and Matthew 27:56 refer to “Mary, the mother of James”.

    Read More 25 July, Monday, Feast of St James, ApostleContinue

  • Sunday Homily Resources

    24 July, Seventeenth Sunday in Ordinary Time

    Theme

    Solomon prayed for the gift of discernment, something that we all need as our guide in making decisions. All things have their own intrinsic value, but if we over-value any of our favourite “things”, we devalue God. Deep down, I need to loosen my grip on what is transient, and hold firm to what is eternal, in the spirit of faith-filled discernment. I need to find what is the real treasure, the one thing really worth

    Read More 24 July, Seventeenth Sunday in Ordinary TimeContinue

  • Presider's Page

    17th Sunday in Ordinary Time – Liturgy Preparation

    This summer Sunday, those who gather for worship rejoice in many gifts, including the promise that all will share in Christ’s glory. At Mass, they give thanks for these treasures, as they continue on the journey to the fullness of the kingdom of heaven.

    Read More 17th Sunday in Ordinary Time – Liturgy PreparationContinue

  • Weekday Homily Resources

    23 July, Saturday, Feast of St Bridget of Sweden

    What Bridget of Sweden can teach us today

    (from an address of pope Benedict XVI in St Peter’s Square, October 28, 2010.)

    I would like to present the figure of St Bridget of Sweden, co-patroness of Europe, her message, and the reasons why this woman has much to teach — even today — to the Church and to the world. We know well the events of her life, because

    Read More 23 July, Saturday, Feast of St Bridget of SwedenContinue

  • Weekday Homily Resources

    22 July, Friday, Feast of St Mary Magdalene

    Sermon for St Mary Magdalene

    (by Jane Williams). In recent years St Mary Magdalene must have become one of the best known characters of the early church. Yet even before Dan Brown’s Da Vinci Code she seems to have been a woman around whom myths and legends have gathered.

    Read More 22 July, Friday, Feast of St Mary MagdaleneContinue

  • Weekday Homily Resources

    21 July, Thursday of Week 16

    Priveleged Moments

    The Scriptures identify two different moments in our lives: first, as in Exodus we are fired with dreams and visions; later these early ideals become memories to inspire us anew and correct our meandering ways. Sometimes in the gospel God speaks to us plainly, at other times in riddles.

    Read More 21 July, Thursday of Week 16Continue

  • Weekday Homily Resources

    20 July, Wednesday of Week 16

    Perseverance has its Reward

    Today we begin reading from Jeremiah, one of the most influential prophets, whose impact on the popular piety of Israel was immense. The fame of Jeremiah probably explains why the book is textually so mixed up, between the Hebrew and its early Greek translation. A book that is in such

    Read More 20 July, Wednesday of Week 16Continue

  • Weekday Homily Resources

    19 July, Tuesday of Week 16

    The Wider Family Circle

    The Exodus text and the final prayer in Micah both tell of Israel’s liberation and journey towards the promised land; and each stresses Israel’s separateness from all other nations. Matthew, on the contrary, sees Jesus forming a new family of outsiders, based on “whoever does the will of my Father.” This qualification

    Read More 19 July, Tuesday of Week 16Continue

  • Weekday Homily Resources

    18 July, Monday of Week 16

    Trust and Anxiety

    How few of us are willing to really trust in God. We are like the Israelites, who after their release from Egypt were still fearful that God would abandon them in the desert. Unless they could see immediate solutions that did away with all risk, the people complained and put this bitter question to Moses:

    Read More 18 July, Monday of Week 16Continue

  • Presider's Page

    16th Sunday in Ordinary Time — Liturgy Preparation

    At the start of Mass for this mid-July Sunday, the celebrant may greet the people in these words: “We have been called together by the Spirit of God to celebrate the resurrection of the Lord Jesus. The Spirit teaches us to pray, and moves us to glorify the Lord’s name.”

    Read More 16th Sunday in Ordinary Time — Liturgy PreparationContinue

  • Sunday Homily Resources

    17 July, Sixteenth Sunday in Ordinary Time

    Theme

    The Spirit of Jesus helps us in our weakness; and God has sown the good seed in our hearts. We have all that we need to make our lives successful, with the help of the divine mercy. The power to pray, to be in conversation with our God, is given to every one of us. In the end, we must entrust everything to Providence, that all will turn out for the best.

    Read More 17 July, Sixteenth Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    16 July, Saturday of Week 15

    People of Mixed Ancestry

    Each of these responses, towards gentiles (foreigners) or natives (fellow-Israelites) is reflected in our own lives. These texts invite us to learn wisdom. Despite the stringent separation of the chosen people from the non-chosen Egyptians, foreigners continue to have a role in

    Read More 16 July, Saturday of Week 15Continue

  • Weekday Homily Resources

    15 July, Friday of Week 15

    Celebrating Life

    Ther are various ways of responding to God’s law. Exodus provides a careful set of rules for the celebration of Passover , while Matthew give examples of adapting the law to meet the circumstances. In fact, Exodus 12 contains two sets of regulations for Passover.

    Read More 15 July, Friday of Week 15Continue

  • Weekday Homily Resources

    14 July, Thursday of Week 15

    The Ever-Present One

    The long night is coming to an end. The yearning through the darkness is almost over and Israel is about to be liberated from slavery. We not only learn to appreciate God’s presence with us in our suffering, but come to realize that salvation must be shared before it can be accomplished.

    Read More 14 July, Thursday of Week 15Continue

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Most Recent Comments

  • 8 comments

    Church should accept gay people as they are

    March 7 2013
    Sidney Sykes
    I'm not religious myself but am doing a research project for high school and used this as a source. I just wanted to say how helpful this has been to put my feelings into words and I wish all the best for you and your future endevours. - A student in Paris (this is from 2013 blimey I'm 13 years too late it seems)
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  • 1 comments

    Séamus Ahearne: Sitting down and writing a bit…

    February 7 2026
    M G-B
    Two paths of seekers both recommending counter cultural practices. Seekers of happiness: a fleeting feeling depending on external circumstances. Seekers of joy: a permanent spiritual state independent of external circumstances. Recommendations: Practice gratitude, volunteer,helping others, embrace alone time, walking in nature, minimize consumption, generosity of personal resources, offering hospitality etc.
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  • 6 comments

    The Tablet: Home truths – mother and baby homes in Ireland

    February 6 2026
    Liamy Mac Nally
    RTÉ report, Fri 6 Feb 2026 by Pat McGrath: Further 22 sets of infant remains recovered at Tuam Mother and Baby Home site A further 22 sets of infant remains have been recovered from the site of the former Mother and Baby Home in Tuam, Co Galway as excavation work continues there. In its latest update, the Office of the Director of Authorised Intervention in Tuam (ODAIT) says forensic analysis is being carried out on each of the remains. All had been interred in coffins, in an area marked on historical maps as a "burial ground". The latest recoveries bring to 33 the total number of sets of infant remains found at this location. All were buried there during the period that the home operated in Tuam, between 1925 and 1961. The area in question is close to a memorial garden, where significant quantities of bones were found during an initial probe by the Commission of Investigation into Mother and Baby Homes, almost a decade ago. The ODAIT said a total of 28 DNA samples have been taken from relatives of those who died in the home. The office is working with a further 175 people who are interested in providing samples, to determine whether they meet the eligibility criteria set out in the legislation that governs the overall exhumation and identification effort. The excavation work at the site began last July, 11 years after research by local historian Catherine Corless found there were no burial records for almost 800 infants and children who died in the Tuam home. As well as remains from that period, a number of others from the time a workhouse operated on the site have also been found. A further update on the excavation is due in April. 'Give them a decent burial' Local historian Catherine Coreless, who helped uncover the Tuam Mother and Baby Homes scandal said it was great news that further infant remains have been discovered. Speaking on RTÉ's Drivetime, Ms Corless said: "Everyone knew that they were there somewhere and we just couldn’t pinpoint it. It is great news that they are being exhumed now and there will be DNA tests." She said a lot of family members have given their DNA already and will be hoping to match it up to bring home the remains and "give them a decent burial". Ms Corless said the excavation was focused at the workhouse but has now moved to the area where the Mother and Baby Home infants were buried. "We didn’t know exactly where they were, we could only guess because there was no markings and no cross, nothing in the records to say that so many babies were on the site," she said. Ms Coreless said the 22 infant remains were found under a gravel path, which was wide enough for cars and trucks to drive into the house. "The residents didn’t know that they were driving over little remains," she said. Ms Coreless added: "It is even more shocking to know that the authorities knew this all along and so did the religious. It is heart-breaking. "It is one thing to bury so many babies but why didn’t they leave a sign, mark it out as a graveyard with a bit of reverence." She said that did not happen because at the time illegitimate babies and children "didn’t seem to matter" and were "shoved into industrial schools here, there and everywhere". She added that they were "treated as a different species at the time". Ms Coreless said the next step will be to get into the memorial garden and to get into the sewage system where she said the remains were left on top of each other. She said a fully detailed report is being given every few weeks by the director of the site. Link to report: https://www.rte.ie/news/ireland/2026/0206/1557100-tuam-excavation/
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  • 9 comments

    Seán Ó Conaill: Is YouCat Unwittingly Heretical?

    January 31 2026
    Sean O'Conaill
    "Paul, John, and Hebrews seem quite at home with language of God laying on him the iniquity of us all." I have no problem with that either, since the sense of it was that the Father, through the Son, was liberating or redeeming us from the burden of our sins. The emphasis is upon a Father as bent on blessing the poor in spirit as the Son, and on the giving of his Son as a 'ransom' for many, to free the world from Pharaohism as represented by the crucifixion culture of Rome. Anselm of Canterbury's satisfactionism of 1098 changes that emphasis completely - to a Father who needs Jesus to suffer to repair the 'dishonour' our sins have done to Himself, because our own sufferings aren't enough. And now - because for Anselm there was no longer any Pharaoh among Christendom's 'Christian' kings - that Ransom was owed to that Father instead, for Satan had been overthrown and had never deserved a ransom anyway. No wonder this theology needed the suppression of liberation theology to survive in the Catechism of 1994. In the mindset of bishops of the medieval ancien regime - including Joseph Ratzinger - Christendom was as close to the Kingdom of God as you could get. Social hierarchies are fine so long as those at the top of them pay lip service to Jesus and patronise the clerical institution. Catholic social teaching will put an aspirational gloss over social and economic inequality - whereas Marxism (liberation theology) is the high road to perdition. This is not to bless everything said or written by the liberation theologians, but to lament the complete loss of dialogue about Christian liberation itself - on what we mean when we say 'By your Cross and Resurrection you have set us free.' Pharaohism - driven as ever by egoic status anxiety - is alive and well in the boardrooms of the multinationals and now, plainly, in the Kremlin and the Oval Office and every other autocracy - and more than half of US Catholics voted for that in 2024. No wonder Pope Leo is echoing Pope Francis in speaking of a 'rupture' in the 'transmission' of the faith to younger generations. Stand up, St Anselm, for continuing applause from the many medievalists among us - and thanks, Pope Benedict XVI, for catechetical brilliance in the CCC and YouCat.
    Go To Comment
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