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Home / 2011 / July
  • Presider's Page

    18th Sunday in Ordinary Time – Liturgy Preparation

    Great wonders are proclaimed in today’s Liturgy. God’s love and God’s care for humanity are made manifest, and those who gather for Mass are invited to join in God’s feast.

    Read More 18th Sunday in Ordinary Time – Liturgy PreparationContinue

  • Weekday Homily Resources

    30 July, Saturday of Week 17

    The secular roots of redemption

    Leviticus 25 summarizes the sociological setting of ancient Israel. It states the secular context regulating land and family relationships, and roots these rights and obligations in Israel’s relationship to God. Another passage from this chapter, not cited today, gives the theological basis. Through

    Read More 30 July, Saturday of Week 17Continue

  • Weekday Homily Resources

    29 July, Friday, Memorial of St Martha

    Martha’s Faith (Fr Bill Dinga)

    Today we celebrate the feast of St Martha, who was sister both to Mary and Lazarus. We recently heard in a gospel passage how Mary “chose the better part” when Jesus came to visit their home – “better part” being her close attentiveness to Jesus at his feet. But, this does not preclude Martha’s

    Read More 29 July, Friday, Memorial of St MarthaContinue

  • Weekday Homily Resources

    28 July, Thursday of Week 17

    New Beginnings

    Today we conclude the Book of Exodus, as important to the Old Testament as are the gospels to the New. We also conclude another of the major sections in Matthew’s gospel, on the reign or kingdom of God (Matthew 11:2–13:53). In these readings we find God’s merciful way of starting over

    Read More 28 July, Thursday of Week 17Continue

  • Weekday Homily Resources

    27 July, Wednesday of Week 17

    Ready for Radical Choices?

    At crucial transitions in our life, and certainly at the hour of death, we are obliged to exchange all our possessions for the pearl of great price. Then the challenge of Joshua to the Israelites in the drama of covenant renewal at Shechem is leveled at ourselves: Now, therefore,

    Read More 27 July, Wednesday of Week 17Continue

  • Weekday Homily Resources

    26 July, Tuesday of Week 17

    The Way of the Covenant

    While the heart of the Mosaic Torah is found at Exodus chapters 19-24, there is a major theological commentary on it, in chaps. 32-34, which really provides the key to the entire Book of Exodus. Because the Way of the Covenant is a total way of life

    Read More 26 July, Tuesday of Week 17Continue

  • Weekday Homily Resources

    25 July, Monday, Feast of St James, Apostle

    The Apostle James

    James, son of Alphaeus is often identified with James the Less, who is only mentioned three times in the Bible, each time in connection with his mother. Mark 15:40 refers to “Mary the mother of James the younger and of Joses”, while Mark 16:1 and Matthew 27:56 refer to “Mary, the mother of James”.

    Read More 25 July, Monday, Feast of St James, ApostleContinue

  • Sunday Homily Resources

    24 July, Seventeenth Sunday in Ordinary Time

    Theme

    Solomon prayed for the gift of discernment, something that we all need as our guide in making decisions. All things have their own intrinsic value, but if we over-value any of our favourite “things”, we devalue God. Deep down, I need to loosen my grip on what is transient, and hold firm to what is eternal, in the spirit of faith-filled discernment. I need to find what is the real treasure, the one thing really worth

    Read More 24 July, Seventeenth Sunday in Ordinary TimeContinue

  • Presider's Page

    17th Sunday in Ordinary Time – Liturgy Preparation

    This summer Sunday, those who gather for worship rejoice in many gifts, including the promise that all will share in Christ’s glory. At Mass, they give thanks for these treasures, as they continue on the journey to the fullness of the kingdom of heaven.

    Read More 17th Sunday in Ordinary Time – Liturgy PreparationContinue

  • Weekday Homily Resources

    23 July, Saturday, Feast of St Bridget of Sweden

    What Bridget of Sweden can teach us today

    (from an address of pope Benedict XVI in St Peter’s Square, October 28, 2010.)

    I would like to present the figure of St Bridget of Sweden, co-patroness of Europe, her message, and the reasons why this woman has much to teach — even today — to the Church and to the world. We know well the events of her life, because

    Read More 23 July, Saturday, Feast of St Bridget of SwedenContinue

  • Weekday Homily Resources

    22 July, Friday, Feast of St Mary Magdalene

    Sermon for St Mary Magdalene

    (by Jane Williams). In recent years St Mary Magdalene must have become one of the best known characters of the early church. Yet even before Dan Brown’s Da Vinci Code she seems to have been a woman around whom myths and legends have gathered.

    Read More 22 July, Friday, Feast of St Mary MagdaleneContinue

  • Weekday Homily Resources

    21 July, Thursday of Week 16

    Priveleged Moments

    The Scriptures identify two different moments in our lives: first, as in Exodus we are fired with dreams and visions; later these early ideals become memories to inspire us anew and correct our meandering ways. Sometimes in the gospel God speaks to us plainly, at other times in riddles.

    Read More 21 July, Thursday of Week 16Continue

  • Weekday Homily Resources

    20 July, Wednesday of Week 16

    Perseverance has its Reward

    Today we begin reading from Jeremiah, one of the most influential prophets, whose impact on the popular piety of Israel was immense. The fame of Jeremiah probably explains why the book is textually so mixed up, between the Hebrew and its early Greek translation. A book that is in such

    Read More 20 July, Wednesday of Week 16Continue

  • Weekday Homily Resources

    19 July, Tuesday of Week 16

    The Wider Family Circle

    The Exodus text and the final prayer in Micah both tell of Israel’s liberation and journey towards the promised land; and each stresses Israel’s separateness from all other nations. Matthew, on the contrary, sees Jesus forming a new family of outsiders, based on “whoever does the will of my Father.” This qualification

    Read More 19 July, Tuesday of Week 16Continue

  • Weekday Homily Resources

    18 July, Monday of Week 16

    Trust and Anxiety

    How few of us are willing to really trust in God. We are like the Israelites, who after their release from Egypt were still fearful that God would abandon them in the desert. Unless they could see immediate solutions that did away with all risk, the people complained and put this bitter question to Moses:

    Read More 18 July, Monday of Week 16Continue

  • Presider's Page

    16th Sunday in Ordinary Time — Liturgy Preparation

    At the start of Mass for this mid-July Sunday, the celebrant may greet the people in these words: “We have been called together by the Spirit of God to celebrate the resurrection of the Lord Jesus. The Spirit teaches us to pray, and moves us to glorify the Lord’s name.”

    Read More 16th Sunday in Ordinary Time — Liturgy PreparationContinue

  • Sunday Homily Resources

    17 July, Sixteenth Sunday in Ordinary Time

    Theme

    The Spirit of Jesus helps us in our weakness; and God has sown the good seed in our hearts. We have all that we need to make our lives successful, with the help of the divine mercy. The power to pray, to be in conversation with our God, is given to every one of us. In the end, we must entrust everything to Providence, that all will turn out for the best.

    Read More 17 July, Sixteenth Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    16 July, Saturday of Week 15

    People of Mixed Ancestry

    Each of these responses, towards gentiles (foreigners) or natives (fellow-Israelites) is reflected in our own lives. These texts invite us to learn wisdom. Despite the stringent separation of the chosen people from the non-chosen Egyptians, foreigners continue to have a role in

    Read More 16 July, Saturday of Week 15Continue

  • Weekday Homily Resources

    15 July, Friday of Week 15

    Celebrating Life

    Ther are various ways of responding to God’s law. Exodus provides a careful set of rules for the celebration of Passover , while Matthew give examples of adapting the law to meet the circumstances. In fact, Exodus 12 contains two sets of regulations for Passover.

    Read More 15 July, Friday of Week 15Continue

  • Weekday Homily Resources

    14 July, Thursday of Week 15

    The Ever-Present One

    The long night is coming to an end. The yearning through the darkness is almost over and Israel is about to be liberated from slavery. We not only learn to appreciate God’s presence with us in our suffering, but come to realize that salvation must be shared before it can be accomplished.

    Read More 14 July, Thursday of Week 15Continue

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  • 18 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    Schwager is deeply influenced by von Balthasar's Theodramatik (5 voll, from 1973) as the title "Jesus in the Drama of Salvation" (1990, translated into English 1999) suggests. I looked at the first volume of Theodramatik and found that it is a discussion of drama on the broadest basis, starting from Hegel's discussion in his Aesthetics. 600 pages is the usual length of Balthasar's books, and this first volume is only the Prolegomena to the properly theological following volumes on the drama between God and Christ in the incarnation and passion (and even within the immanent Trinity). The discussion is all over the place, with countless summary declarations on every imaginable playwright (Beckett, O'Casey and Behan make brief appearances). All of this is supposed to lay open the space of theatricality on the basis of which the divine drama is to be set forth. Balthasar studied Germanistik in his formative years, which yielded his first mammoth publication, Apocalypse der deutschen Seele (1937). It is a very colorful account of how the German soul is revealed in Idealism, Goethe and the Romantics, Wagner and Nietzsche. Do not expect sharply focused close readings; his musing on literature aims at a broad vision of the evolution of the German soul. Then, as a Jesuit, he studied philosophy and theology, but with a distance from strict academic method. He never broke with his distinctive manner as a Germanist. His intellectual climate is a Goethean world-wisdom rather than disciplined philosophy (though he recycled a feeble early work on truth within the last section of his trilogy, namely, the Theologik). His volumes on metaphysics in the first section, the Glory of the Lord, are a sort of aesthetic take on philosophy. The fascination with Balthasar among Anglophone theologians is in part due to the way he transmitted basic bourgeois German culture, which seemed fresh to them. John Paul II's and Ratzinger's intense promotion of Balthasar as the most cultured man of our times, at the expense of more standard theologians such as Rahner, Congar, and Schillebeeckx, änd of course Kung, had a stifling effect on theology. Balthasar could be relied on to support Rome and to dismiss critical questions as stemming from what he called "the anti-Roman affect." See Tom O'Loughlin's interview with Karen Kilby: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=3CA0C6B3293CAA467F8F3CA0C6B3293CAA467F8F&FORM=VIREA last interview with Balthasar shows him as a defender of theological conservatism: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=F26E8F1021AB0E388818F26E8F1021AB0E388818&FORM=VIRE His best books are those that focus on an individual figure: Gregory of Nyssa, Maximus the Confessor. Barth, Bernanos (though his 600 pages book on Bernanos is faulted for imposing a theological grid on the literary texture of the novels; I would say he projects a sanitized version of Bernanos).
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  • 7 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    Dermot, your IS or ISN'T dichotomy may not work very well. Jesus gave the apostles the ability to discern and decide using their own wits in response to reading the signs of the times. "Whatever you bind on earth, will be bound in heaven." The arguments against women's ordination are all a matter of absolutizing past practice (itself quite possibly misread -- in the insistence that the deaconesses of the early church were not sacramental deacons, or in the failure to recall a world in which abbesses were equal to bishops in authority and power), whereas the arguments for women's ordination refer to the present situation, to the changed status of women in our culture, to their readiness to serve as deacons and priests, to the pastoral needs of today, to the success of female ordination in our sister churches. The process of discernment, led by the Spirit, rather than summary reference to an old rulebook, is the Christian method of dealing with such complex disputed questions.
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  • 7 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Dermot Quigley
    Joe, the authority given to St. Peter by Christ the King, most certainly doesn't have to earn its spurs, as you say. My main assertion stands: either an ordained female Diaconate IS the will of the most Holy Trinity or it ISN'T. I note you only pointed out your views of the consequences of an ex Cathedra Teaching rejecting a female Diaconate. For completeness, you should have also pointed out the consequences of ex Cathedra acceptance, as you see it. My own view is of course, that the issue of a female Diaconate will be in perpetual discernment until we get a Pope who adheres to a principle taught by our Blessed Lord during the Sermon on the Mount. Matthew 5:37 is a brilliant principle!
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  • 7 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    A Frenchman told me that the power of the French President to declare (nuclear) war single-handed adds to his prestige but cannot be used in practice. The aura surrounding the papacy used to centre on the magic word "infallibility", but we hear it very rarely nowadays, largely due to the Humanae Vitae flop. Papal infallibility, as defined at Vatican I, is a much more restricted power than people expected to come out of that council; and only one attempt to use it has happened since, in 1950. Some theologians argue that even that attempt did not meet the stringent requirements of Vatican I. If Leo XIV were to issue a solemn edict banning women from ordination he would be seen as attempting to shore up a discredited model of church government and as pushing against two most powerful orthodoxies emerging in the present church, namely, the urge toward collegiality and synodality, which goes back to Vatican II, and the urge to give women roles in the church that convincingly reflect their equality with men. Today authority has to earn its spurs. Some see it as catastrophic that hallowed traditions have to stand the test of open discussion and critical thinking, but anyone concerned with truth and fairness will be ready to undergo this test.
    Go To Comment
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