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Home / 2015 / May
  • Sunday Homily Resources

    31st May. Feast of the Most Holy Trinity

    Three is company

    >They say “Two is company, three is a crowd” but today’s feast would have it otherwise. There, the figure three symbolises completeness and perfect symmetry, and re-appears at all the key moments of the Christ story, for the life of Jesus constantly reflected the Trinity of God.

    Read More 31st May. Feast of the Most Holy TrinityContinue

  • Liturgy | Presider's Page

    Trinity Sunday – Bidding prayers

    Today is Trinity Sunday. We worship God who creates, redeems and sanctifies: three persons, one God.

    Read More Trinity Sunday – Bidding prayersContinue

  • Weekday Homily Resources

    30th May. Saturday in Week 8

    By what authority?

    Today’s gospel comes just after Jesus cleansed the temple, which was a very daring thing to do. There were people in charge of the temple and Jesus certainly had not been authorized by them to do what he did. The question the religious authorities responsible for the temple put to Jesus is very understandable, “What authority have you for acting like this?

    Read More 30th May. Saturday in Week 8Continue

  • Weekday Homily Resources

    29th May. Friday in Week 8

    Our link with our ancestors

    In Peter, the link with the ancestors is kept very firm. In cleansing the temple, Jesus also referred back to Isaiah. Peter advises us, “Be mutually hospitable without complaining; put your gifts at the service of one another, each in the measure that each has received.” Even while doing one’s best, we are not to be surprised if “a trial by fire” may occur..

    Read More 29th May. Friday in Week 8Continue

  • Weekday Homily Resources

    28th May. Thursday in Week 8

    The vigorous blind man

    A lovely stained-glass window that I’ve seen in a church depicts today’s scene, the healing of the man born blind. At the bottom of the picture is written the exchange between Jesus and the man, “What do you want me to do for you?,” “Lord, let me see again.” Apparently this man almost did not get close enough to Jesus to really talk with him; some friends of Jesus scolded the man and told him to keep quiet…

    Read More 28th May. Thursday in Week 8Continue

  • Weekday Homily Resources

    27th May. Wednesday in Week 8

    On different wavelengths

    There are several clashes between Jesus and his disciples in Mark’s gospel, as they make their way to Jerusalem, where Jesus will be crucified. They are clearly on different wavelengths, which finds expression in the very different questions they ask of each other. James and John ask Jesus for glory, honour, status.

    Read More 27th May. Wednesday in Week 8Continue

  • Weekday Homily Resources

    26th May. Tuesday in Week 8

    What’s to become of us?

    Today’s gospel begins with a question from Peter, “What about us? We have left everything and followed you.” He and the rest of the twelve had given up a great deal to become followers of Jesus. They may have wondered if it was really worth it all. We too have responded to the Lord’s call, maybe not in the same very radical way that those first disciples had answered..

    Read More 26th May. Tuesday in Week 8Continue

  • Weekday Homily Resources

    25th May. Monday in Week 8

    Paradox: Gaining by Losing

    This imperative echoes in today’s austere message, where in a memorable image Jesus expresses the no pain, no gain philosophy. “It is easier for a camel to pass through a needle’s eye than for a rich person to enter the kingdom of God…

    Read More 25th May. Monday in Week 8Continue

  • Liturgy | Presider's Page

    Presider’s Page for 24 May (Pentecost)

    Today is Pentecost Sunday, the second climax of the Easter season. We celebrate ‘the great beginning of the Church’, the day the Holy Spirit first came to confused and frightened disciples.

    Read More Presider’s Page for 24 May (Pentecost)Continue

  • Sunday Homily Resources

    24th May. Pentecost Sunday

    Source of the Higher Impulses

    The Holy Spirit used to be the forgotten person of the Trinity. Perhaps he suffered from being a spirit, since for many of us, only concrete things are real. The Father and Son make an impact because one took flesh and the other was given a beard. Have you ever imagined the Holy Spirit with a beard? Whatever the reason, even among devout Christians the Holy Spirit had been overlooked.

    Read More 24th May. Pentecost SundayContinue

  • Weekday Homily Resources

    23rd May. Saturday in Week 7 of Easter

    Ending on a high note

    The readings today are the final verses of Acts and of John’s gospel. “Wait until I come.” Eternity will be the continuation of the final moment in our earthly journey. Jesus comes to us again and again. Our prayer now is a foretaste of heavenly joy.

    Read More 23rd May. Saturday in Week 7 of EasterContinue

  • Weekday Homily Resources

    22nd May. Friday in Week 7 of Easter

    Pastor, par excellence

    In the heat of the moment we often fall short of our best. This happened even to the great Peter, our church’s chief apostle and pastor, when out of fear he denied Jesus three times. After the resurrection when Peter had returned to his former fishing vocation, Jesus reappeared to him and three times asked the incisive question, “Do you love me?”

    Read More 22nd May. Friday in Week 7 of EasterContinue

  • Weekday Homily Resources

    21st May. Thursday in Week 7 of Easter

    Church unity, a difficult goal

    Jesus calls unity the most characteristic mark of his disciples, a vital goal of true faith, when he prayed: “that they may be one in us, so that the world may believe that you sent me.” Yet in the Acts, Saint Paul defends himself by deliberately stirring up debate, pitting the Sadducees pitted against the Pharisees on the subject of resurrection from the dead. Wherever he went there was controversy.

    Read More 21st May. Thursday in Week 7 of EasterContinue

  • Weekday Homily Resources

    20th May. Wednesday in Week 7 of Easter

    Giving is more blessed than taking

    Paul offers his colleagues both advice and example. They are to remember his example of manual labour and tirelessly preaching the gospel. Conviction and commitment are revealed in his words. Just as he worked (“with these hands of mine”) to support himself and his companions he urges the elders to do the same….

    Read More 20th May. Wednesday in Week 7 of EasterContinue

  • Weekday Homily Resources

    19th May. Tuesday in Week 7 of Easter

    Through the Cross

    For the next couple of days we will be reading from Our Lord’s prayer during the Last Supper. He begins by praying for himself, “Father… glorify your Son.” Jesus is aware that the path to glory is through the cross. His lifting up on the cross is the cause of his lifting up in glory…

    Read More 19th May. Tuesday in Week 7 of EasterContinue

  • Weekday Homily Resources

    18th May. Monday in Week 7 of Easter

    Not entirely alone

    Jesus is very aware that those closest to him will soon abandon him. Rather than following his way, the disciples will go their own way, leaving him alone. Yet he speaks with the conviction that he is never really alone because God his Father is always with him. What Jesus says of himself we can all say of ourselves…

    Read More 18th May. Monday in Week 7 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 17 May (Ascension Day)

    The Ascension of the Lord is celebrated today. The Church also calls this Sunday ‘World Communications Day’.
    As he left his disciples, Jesus sent them out to spread the Good News. This is our task too. We ask for the grace we need.

    Read More Presider’s Page for 17 May (Ascension Day)Continue

  • Sunday Homily Resources

    17th May. Sunday. The Ascension of the Lord

    Last Will and Testament

    The final paragraph of St Matthew’s gospel does not describe the ascension, but reports some of our Lord’s final instructions to his disciples before leaving them. Some of us may know families that became completely divided because someone hadn’t decided to clearly make their will. In today’s gospel, Jesus has little to say, but he is clear about what he has to say. This is in sharp contrast to the fact that, even at this last minute, some of his disciples still doubted.

    Read More 17th May. Sunday. The Ascension of the LordContinue

  • Weekday Homily Resources

    16th May. Saturday in Week 6 of Easter

    Priscilla and Aquila, Lay Apostles

    While the gospel implies our dependence on the Holy Spirit, the Acts takes a different slant: our faith also needs guidance from our fellow human beings. Apollos was certainly on the way toward being a disciple of Jesus and showed great goodwill, but he needed the help of others. In the plan of God, he would be led into the mystery of Jesus through the ministry of the couple Priscilla and Aquila.

    Read More 16th May. Saturday in Week 6 of EasterContinue

  • Weekday Homily Resources

    15th May. Friday in Week 6 of Easter

    Sorrows too will pass

    Jesus knew that the reality of his passion and death would greatly shock his disciples. He said it very clearly, You will be weeping and wailing… you will be sorrowful. They would experience a deep sense of loss when Jesus returned to the Father. We have all known the sharp sorrow that comes from losing people we love…

    Read More 15th May. Friday in Week 6 of EasterContinue

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  • 2 comments

    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Joe O'Leary
    Sean, what exactly is Charles Collins (CRUX) talking about? He says there is a burgeoning crisis of abuse and cover-up in the Catholic Church? What exactly is he referring to? He cites one case, which by no means signals a wave of abuse: "a jury in Texas sentenced Father Anthony Odiong to life in prison earlier this month, after finding him guilty of serial felony sexual assault." He says child abuse is declining, and we must now focus on abuse of adults. "The abuse crisis is also changing form. Abuse of minors is thankfully falling drastically – although not totally – but the abuse of adults is emerging as a grave and widespread issue in urgent need of address." He says: "the pontiff hasn’t given the cardinals a real-world practical problem to address. Leo has just such an issue in the burgeoning global crisis of clerical sexual abuse and coverup." Short of material, he spends most of the article on the technicalities of synodality.
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  • 2 comments

    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Sean O'Conaill
    The first session (of the ongoing consistory) will focus on the question: “In what kind of world are we called to proclaim the Gospel?” Answer: One in which the church hierarchy - including all of its cardinals - still defer the clear and honest identification of the ecclesial sin that hid the phenomenon of clerical sexual abuse - thereby disabling their own power to proclaim the Gospel of the forgiveness of all sins - including that one. The inability of YouCat even to index that sin (Pride) is no coincidence. To speak of pride as the sin behind all violence - and all hiding of abuse - would require the hierarchy not only to describe it clearly - but to give examples, and the example of a culture of secrecy in the church that harmed the most innocent could not honestly be excluded. Far better then (it has obviously been concluded) not to talk about that sin at all - even in a Catechism intended for youth. And so, when it comes to sin, the church is still in an era of 'don't talk about pride'. The 2022 Irish call for a 'reckoning' on clerical abuse - repeated even by Ireland's bishops - has been blanked at the highest level - seriously endangering synodality also. Not for nothing does Charles Collins of CRUX call out this obvious dithering of those who wear red as a symbol of readiness for martyrdom. Readiness for "sorrow of the soul and detestation for the sin committed” is still a step too far. https://cruxnow.com/news-analysis/2026/06/synodality-leo-style-holds-promise-the-clerical-abuse-crisis-is-the-real-test
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  • 2 comments

    28 June 2026 – 13th Sunday, (A)

    June 28 2026
    Thara Benedicta
    Key Message: If Jesus occupies the first place, everything else will find its proper place. Homily: Testimony of a prayer intercessor: "I was very interested in serving our Lord, so I used to take whatever opportunities that come by, like praying for others, teaching in catechism class, church ministries and so on. But my husband was not interested. Yet he used to drop me wherever and whenever I needed to go. He also used to do the household chores, take care of me, kids and cooking so that I could peacefully serve our Lord. Something beautiful happened... God raised him to great heights in his career which he did not imagine. He got a peaceful work from his home career too. So he is now able to take care of his financial career and household chores, happily. I am now able to serve our Lord more and more." At first hearing, today's Gospel may trouble us. Our Lord Jesus says, "Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me." These words seem difficult, especially because they come from the One who taught us to honour our father and mother and who Himself cared tenderly for His own mother even from the Cross. Does our Lord Jesus want us to love our families less? Certainly not. The Lord who commands us to love our neighbour cannot contradict Himself. Rather, He is teaching us a truth that our lives become beautiful only when our loves are rightly ordered. St. Augustine once wrote that sin is not simply loving bad things. More often, it is loving good things more than the greatest good. Family is a gift from God. Friendship is a gift from God. Work, health, success, and even life itself are gifts from God. But a gift must never take the place of the Giver. When we place any created thing above God, even something as beautiful as family, our hearts become disordered, and eventually we lose both God and the very gifts we were trying to protect. Think of a river flowing from a mountain spring. As long as it remains connected to its source, it gives life to everything around it. But if the source dries up, the river also dries up. In the same way, God is the source of every genuine love. If we remain united to Him, our love for our spouse becomes purer, our love for our children becomes wiser, and our friendships become more faithful. But if we separate ourselves from God, even our best human relationships eventually suffer, because they are no longer nourished by the source of love itself. This is why our Lord Jesus asks for first place in our hearts. He is not competing with our families. He is protecting them. The person who loves Christ first does not become a poorer husband or wife; he becomes a better one. The mother who loves Christ above everything else does not love her children less; she loves them more deeply because she loves them with the very love of Christ. History gives us many examples of this truth. Think of one of our favorite saints, St. Monica. She loved her son Augustine with all the tenderness of a mother, yet she loved God even more. Because she loved God first, she never gave up praying for her son, even when he wandered far from the faith. For nearly seventeen years she wept, fasted and prayed for his conversion. If she had relied only on human wisdom, she might have despaired. But because her heart rested first in God, she became the instrument through which Augustine returned to Christ. Her ordered love became the salvation of her son. One of my friends said, "If I do not feel the love towards my Jesus, I do not feel any love towards my kids too. I feel my heart is empty". Our Lord Jesus speaks another challenging sentence: "Whoever does not take up his cross and follow me is not worthy of me." We often imagine the cross as something extraordinary, but for most of us it is found in ordinary faithfulness. The cross may be forgiving someone who has deeply hurt us. It may be caring patiently for an aging parent. It may be remaining faithful to our marriage vows during difficult seasons. It may be resisting temptation when nobody else would know. It may be choosing honesty when dishonesty seems easier. The cross is not something we choose for ourselves; it is often what God permits to shape us into the likeness of His Son. St. Augustine once observed that Christ did not promise His disciples an easy road but a true one. The road to life passes through the Cross because love always requires sacrifice. Parents understand this instinctively. They lose sleep for their children. They sacrifice comforts for their family's well-being. Their love costs them something. In the same way, every authentic disciple discovers that following Christ demands self-denial, but that sacrifice is never wasted. What is surrendered out of love is always returned by God in a richer way. Our Lord Jesus says something that seems almost paradoxical in today's Gospel: "Those who find their life will lose it, and those who lose their life for my sake will find it." This is one of the great mysteries of the Christian life. The world tells us to protect ourselves, to accumulate more, to seek recognition, to make our own happiness the highest goal. Christ tells us that life is found not by clinging to ourselves but by giving ourselves away. A spring does not become poorer by giving water. A tree does not diminish itself by bearing fruit. Their very purpose is fulfilled in giving. So too, the human heart discovers its deepest joy not in possessing but in loving. Also in today's Gospel reading at the end, our Lord Jesus speaks of what appears to be a very small act: giving a cup of cold water to one of His little ones. It is remarkable that after speaking about carrying the cross and surrendering one's life, He ends by mentioning something so ordinary. Why? Because the Kingdom of God is built not only through heroic deeds but also through hidden acts of love. Every smile offered to someone who is lonely, every word of encouragement to a discouraged soul, every visit to the sick, every patient conversation with a child, every unnoticed act of kindness offered for Christ's sake becomes precious in God's eyes. Heaven measures greatness differently from the world. The world counts achievements; God counts love. Is our Lord Jesus Christ truly the centre of our hearts? Do our decisions reflect His priorities? Does our family see that God comes first in our lives? If Christ occupies the first place, everything else will find its proper place. But if anything replaces Him, even good things will eventually disappoint us. When Christ becomes our greatest love, we do not lose the people we cherish. Rather, we learn to love them with the very heart of God.
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  • 4 comments

    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Joe O'Leary
    From the article: `Exactly what is the basis for a layperson's inability to comment on the Word of God before a congregation of the faithful? If a theologian with a doctorate in Sacred Scripture can't gloss the Sunday Gospel, but a newly ordained priest who has never opened an exegetical commentary can, the criterion isn't competence. It's the clerical caste of sacred officials, which wants to be preserved at all costs.' Claire Daurelle is the French Church as I thought it to be and as the whole church ought to be. Canon lawyers straining out gnats is a betrayal of this church. Synodality should have entailed a highlighting of the values at stake here, and open discussion of them in light of the Gospel and the experience of the faithful. Instead -- back to Trent! a Council that betrayed itself by handing all authority over to the Pope in its final days; resulting in the crimes of the Roman Inquisition -- burnings at the stake -- Bruno in 1600, Manfredi in 1610 -- other forms of bullying and sectarian fanaticism -- until a saner, more secular and peaceful world dawned with the Treaty of Westphalia 1648. For all the noise about synodality, collegiality, and Vatican II, the message coming across is that Canon Law trumps them all and is more sacred than them all. Mary McAleese's question resounds: QUO VADIS?
    Go To Comment
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