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Home / 2021 / February
  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 28 February (Second Sunday of Lent, Year B)

    As we continue to celebrate Lent, we keep the goal of our journey before us. The gospel of the transfiguration is read on this lenten Sunday each year, to remind us to hold firm to a vision of glory, even on dark days. Easter will follow this season of penance, just as freedom will eventually replace this tough time of lockdown. Hope keeps us going.

    Read More Presider’s Page for 28 February (Second Sunday of Lent, Year B)Continue

  • Liturgy | Sunday Homily Resources

    February 28, 2021 – Second Sunday of Lent


    Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean.

    Read More February 28, 2021 – Second Sunday of LentContinue

  • February 27, 2021 – Saturday, First Week of Lent


    For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

    Read More February 27, 2021 – Saturday, First Week of LentContinue

  • February 26, 2021 – Friday, First Week of Lent


    So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.

    Read More February 26, 2021 – Friday, First Week of LentContinue

  • February 25, 2021 – Thursday, First Week of Lent


    “In everything do to others as you would have them do to you; for this is the law and the prophets.”

    Read More February 25, 2021 – Thursday, First Week of LentContinue

  • February 24, 2021 – Wednesday, First Week of Lent


    The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!

    Read More February 24, 2021 – Wednesday, First Week of LentContinue

  • February 23, 2021 – Tuesday, First Week of Lent


    Jesus said to his disciples, “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

    Read More February 23, 2021 – Tuesday, First Week of LentContinue

  • February 22, 2021 Monday – The Chair of St Peter, Apostle. Feast


    So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it.’

    Read More February 22, 2021 Monday – The Chair of St Peter, Apostle. FeastContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 21 February (First Sunday of Lent)

    Today we celebrate the first Sunday of Lent. Lent is celebrated in lockdown this year, in this and most every country, as the world fights COVID-19. But though apart, we are united in worship and in prayer, looking forward to Easter and better days ahead.

    Read More Presider’s Page for 21 February (First Sunday of Lent)Continue

  • Liturgy | Sunday Homily Resources

    February 21, 2021 – First Sunday of Lent


    Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

    Read More February 21, 2021 – First Sunday of LentContinue

  • February 20, 2021 – Saturday after Ash Wednesday


    “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance.”

    Read More February 20, 2021 – Saturday after Ash WednesdayContinue

  • February 19, 2021 – Friday after Ash Wednesday


    Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am.

    Read More February 19, 2021 – Friday after Ash WednesdayContinue

  • February 18, 2021 Thursday after Ash Wednesday


    Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.

    Read More February 18, 2021 Thursday after Ash WednesdayContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for Ash Wednesday (17 February, 2021)

    Today we begin the journey of penance and reflection that will bring us to the celebration of the passion, death and resurrection of Jesus at Easter time. Let us pray for the grace to keep Lent faithfully..

    Read More Presider’s Page for Ash Wednesday (17 February, 2021)Continue

  • February 17, 2021 – Ash Wednesday


    Jesus said to his disciples, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

    Read More February 17, 2021 – Ash WednesdayContinue

  • February 16, 2021 Tuesday


    “When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you collect?” And they said to him, “Seven.” Then he said to them, “Do you not yet understand?”

    Read More February 16, 2021 TuesdayContinue

  • February 15, 2021 – Monday, Week 6


    The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. And he sighed deeply in his spirit and said, “Why does this generation ask for a sign?

    Read More February 15, 2021 – Monday, Week 6Continue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 14 February (Sixth Sunday in Ordinary Time)

    ‘Whatever you do at all, do it for the glory of God.’ The words are St Paul’s, from today’s second reading. We gather here to give glory to God, marking the Day of Prayer for Temperance — and preparing for the online Lenten Spring of 2021, a Lent like no other.

    Read More Presider’s Page for 14 February (Sixth Sunday in Ordinary Time)Continue

  • Liturgy | Sunday Homily Resources

    February 14, 2021 – Sixth Sunday in Ordinary Time


    A leper came to Jesus begging him, and kneeling he said to him, “If you choose, you can make me clean.” Moved with pity, Jesus stretched out his hand and touched him, and said to him, “I do choose. Be made clean!” Immediately the leprosy left him, and he was made clean.

    Read More February 14, 2021 – Sixth Sunday in Ordinary TimeContinue

  • February 13, 2021 Saturday | Week 5 in Ordinary Time


    They ate and were filled; and they took up the broken pieces left over, seven baskets full. Now there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

    Read More February 13, 2021 Saturday | Week 5 in Ordinary TimeContinue

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  • 16 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    I was not aware that Schwager (himself influenced by his compatriot von Balthasar) was an influence on Girard rather than merely a disciple. https://en.wikipedia.org/wiki/Raymund_Schwager Their correspondence (published) begins in 1974 and Schwager's book "Must There be Scapegoats?" was published in German in 1978. That was also the year of Girard's "Des choses cachees depuis la fondation du monde" in which Girard is interviewed by two eager disciples (perhaps enacting mimetic rivalry) and sees Christ as ending the regime of sacrifice. I met Girard at that time thanks to Richard Kearney and queried his dismissive attitude to the notion of sacrifice. (We also chatted about Proust, since I had visited Illiers-Combray that day, and we agreed that it spoils the novel to do so.) I wrote a brief piece on "The Riddle of Sacrifice" in The Crane Bag, vol. 3, 1979, in which I noted with bemusement that the Council of Trent was unable to give a definition of "sacrifice" (unfortunately a typo had me saying the opposite!) Later I taught Girard's famous book, "Violence and the Sacred," published in French in 1972. It's essayistic and somewhat flimsy, like another famous French book I also taught, Denis de Rougemont's "L'amour et l'occident" (1939). Girard began as a brilliant literary critic, and his mimetic theory was conceived in his study of Proust and Stendhal, and this is both a strength and a weakness. Walter Burkert is a more straitlaced and solid scholar of the same themes (in Greek tragedy). Girard did not address theology in 1972 so his book of 1978 probably marks his flamboyant entry onto the theological stage, and I now see that this was probably under Schwager's influence, so it may be that Schwager is the true originator of the "Girardian" account of the sacrifice of Christ (as well as the one who prompted Girard to correct his 1978 views later). I haven't much appetite for von Balthasar's "Theodramatics" and I'm not sure if I could tackle Schwager either at this late stage.
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  • 16 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O'Conaill
    Thanks, Joe. As for that theme of sacrifice, Raymund Schwager SJ persuaded Rene Girard that Jesus had brought the concept of sacrifice to a 180 turn away from priestly sacrifice of SOMEONE ELSE - e.g. Abraham's putative sacrifice of Isaac. As in the case of the widow's mite, the sacrifice that is pleasing to God, is the giving of ourselves, at some cost, for the sake of others - so we mustn't see in Jesus' sacrifice any lack of love on the part of God the Father. On the contrary, God is embodied in Jesus as the spirit of self-sacrifice, the only gateway to the future, and to Paradise. For Christian fundamentalism it is the violent shedding of Jesus blood by his enemies that constitutes the saving sacrifice. On the contrary it is only Jesus's utterly non-violent offering of himself - in opposition to violence - that was pleasing to God. How I wish that this obvious distinction was more often seen and emphasised. The clear implication of Jaja's protest in 'Purple Hibiscus' is that he had never heard that distinction being made in church or school, and that his anger arose from the violence of his own rigorous father, Papa Eugene - who saw no moral error in that violence either.
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  • 16 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    ""whether on the one hand you think we should interpret Jesus' acceptance of crucifixion as obedience to God the Father's refusal of the option of violence, or, on the contrary, as submission to God the Father's need for a divine victim to satisfy divine justice? You know well how heavily Christian fundamentalism depends upon that second interpretation - but still you leave open the possibility that God needed Jesus to suffer to balance the scales of divine justice - because our own sufferings are insufficient?" Again, just consulting what I've always believed, I would say that God allowed his Son to be a victim of human violence and the Son accepted this as the will of God. Why did God allow it and why did the Son accept it? There's a discourse of "sacrifice" running through the whole Bible. Jesus's suffering and death are seen as a sacrificial offering. I think that Jesus himself saw his forthcoming death in that light, if we take Mark 10:45 as the actual words of the historical Jesus--"to give his life a ransom for many"--like the Suffering Servant of Isaiah 53: "upon him was the punishment that made us whole... the Lord has laid on him the iniquity of us all". The non-violence of Jesus in the Passion is modelled on the non-violence of the Suffering Servant. To say that God allowed his Son to die is a bit tepid. The suffering and death of his Son is a supreme positive redemptive action on the part of God. God descending to the depths of human weakness in a radical kenosis, which paradoxically is the most stunning demonstration of his love of humanity, his condescension to our weakness, and his true omnipotence. The text you quote from Origen is beautiful. The book of Joshua is a pretty genocidal one and Origen insists that it must not be read literally and "carnally" in the manner of the Jews (sorry, but Origen talks like that, and we need to overcome this). He writes the name "Joshua" as "Jesus" throughout his homilies (as does the Septuagint), and this helps his interpretation of the destruction of Israel's enemies as a tale of Christ's non-violent, spiritual victory. Of course our own sufferings by themselves would be useless, but if we unite our sufferings with those of Jesus then this mysterious logic comes into play: “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church.” (Col 1:24). Suffering and death, which are fearfully negative things, become positive and redemptive for the Christian. It's a paradox and a mystery. To suffer is a miserable fate, but it is a privilege to suffer with Jesus Christ. I have to give "references" for all these thoughts, because they come directly or indirectly from Scripture. Why did Christ have to die? Scripture replies: he died for you, because he loved you, and showed God's love for you by shedding his human blood so that the world would be fully reconciled with God. It sounds like sheer nonsense, yet it has made sense to Christians at all times.
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  • 16 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O'Conaill
    So, Joe, no one will ever know, with any clarity, where exactly you yourself stand on the meaning of the Easter events? You will never tell us whether on the one hand you think we should interpret Jesus' acceptance of crucifixion as obedience to God the Father's refusal of the option of violence, or, on the contrary, as submission to God the Father's need for a divine victim to satisfy divine justice? You know well how heavily Christian fundamentalism depends upon that second interpretation - but still you leave open the possibility that God needed Jesus to suffer to balance the scales of divine justice - because our own sufferings are insufficient? Isn't it from indecision and prevarication on this question that doubt and suspicion and revulsion, rather than prayer, faith and hope, arise? In the third Christian Century - prior to Constantine's 'revelation' - Origen wrote as follows: “Jesus, our Lord, conquered not by fighting but by dying; he overcame not by inflicting wounds but by receiving them. In his cross is the true victory, where violence is excluded and death itself is defeated.” (From Homilies on Joshua - Homily 15) Note the clear implication there that the Resurrection was Jesus's reward - from the Father - for REJECTING violence. Does it truly not matter whether we think of God the Father as abetting violence or as rejecting it? Please do not respond with references to other sources. What do YOU believe?
    Go To Comment
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