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Home / 2023 / February
  • Liturgy | Weekday Homily Resources

    28 Feb 2023 – Tuesday of Week 1 of Lent

    28 Feb 2023 – Tuesday of Week 1 of Lent (1) Isaiah 55:10-11 God’s word comes down from heaven like rain, to make the earth fruitful For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving…

    Read More 28 Feb 2023 – Tuesday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    27 Feb 2023 – Monday of Week 1 of Lent

    27 Feb 2023 – Monday of Week 1 of Lent Optional memorial: St Gregory of Narek, c950-1003, Armenian Church monk. mystic and poet. A Church doctor, Lamentations is his best known work, 95 ‘conversations with God’ prayers. (1) Leviticus 19:1-2, 11-18 Practical guidance for worship and for social compassion The Lord spoke to Moses, saying: Speak to…

    Read More 27 Feb 2023 – Monday of Week 1 of LentContinue

  • Liturgy | Sunday Homily Resources

    26 Feb 2023 – 1st Sunday of Lent (A)

    26 Feb 2023 – 1st Sunday of Lent (A) During Lent we may reflect on our Baptism as a sharing in the life of Jesus. Our growing in the image of God has an aspect of dying to self and another aspect of rising to God’s new life of love. The seed of this movement…

    Read More 26 Feb 2023 – 1st Sunday of Lent (A)Continue

  • Liturgy | Weekday Homily Resources

    25 Feb 2023 – Sat after Ash Wednesday

    25 Feb 2023 – Sat after Ash Wednesday (1) Isaiah 58:9-14 If they are converted, they are blessed, with waters that never fail Then you shall call, and the Lord will answer; you shall cry for help, and he will say, “Here I am.” If you remove the yoke from among you, the pointing of…

    Read More 25 Feb 2023 – Sat after Ash WednesdayContinue

  • Liturgy | Weekday Homily Resources

    24 Feb 2023 – Fri after Ash Wednesday

    24 Feb 2023 – Fri after Ash Wednesday Worldwide Day of Prayer for Survivors and Victims of Sexual Abuse (1) Isaiah 58:1-9 True religion differs from merely external observance Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins….

    Read More 24 Feb 2023 – Fri after Ash WednesdayContinue

  • Liturgy | Presider's Page

    Bidding Prayers for 26 February (First Sunday of Lent)

    Bidding Prayers for 26 February (First Sunday of Lent) BIDDING PRAYERS for Sunday Mass on 26 February Introduction (by the Presider)  As we begin the lenten journey, let us remember all those in need: For Francis our pope and Fintan our bishop, we pray (pause for five seconds). Lord, hear us For Christians who suffer for their faith, we…

    Read More Bidding Prayers for 26 February (First Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    23 Feb 2023 – Thurs after Ash Wednesday

    23 Feb 2023 – Thurs after Ash Wednesday Optional Memorial: St Polycarp, Bishop fo Smyrna, disciple of St John. Martyred in 155. (1) Deuteronomy 30:15-20 A warm call to fidelity. Choose life, that you and your offspring may live! Keep the commandments of the Lord your God that I am commanding you today, by loving…

    Read More 23 Feb 2023 – Thurs after Ash WednesdayContinue

  • Liturgy | Weekday Homily Resources

    22 Feb 2023 – Ash Wednesday (Cycle 1)

    22 Feb 2023 – Ash Wednesday (1) Joel 2:12-18 Return to me with all your heart. Spare your people, Lord “Now, now,” says the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the Lord, your God, for he…

    Read More 22 Feb 2023 – Ash Wednesday (Cycle 1)Continue

  • Liturgy | Weekday Homily Resources

    21 Feb 2023 – Tuesday of Week 7

    21 Feb 2023 – Tuesday of Week 7 Optional Memorial: St Peter Damian 1007-72, bishop, doctor of the church, hermit, later Cardinal Bishop of Ostia. Reformer of Church life and discipline. 1st Reading: Sirach 2:1-11 Those who hope in the Lord are not forsaken My child, when you come to serve the Lord, prepare yourself…

    Read More 21 Feb 2023 – Tuesday of Week 7Continue

  • Liturgy | Weekday Homily Resources

    20 Feb 2023 – Monday of Week 7

    20 Feb 2023 – Monday of Week 7 1st Reading: Sirach/Ecclesiasticus 1:1-10 All wisdom comes from God and returns to him All wisdom is from the Lord, and with him it remains forever. The sand of the sea, the drops of rain, and the days of eternity, who can count them? The height of heaven,…

    Read More 20 Feb 2023 – Monday of Week 7Continue

  • Liturgy | Sunday Homily Resources

    19 Feb 2023 – 7th Sunday, (A)

    19 Feb 2023 – 7th Sunday, (A) We naturally resent those who do us wrong. But nurtured hatred can come between us and God, who wants us to be forgiving. (1) Leviticus 19:1-2, 17-18 God calls each believer to love his neighbour as her/himself The Lord spoke to Moses, saying: “Speak to all the congregation…

    Read More 19 Feb 2023 – 7th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    18 Feb 2023 – Saturday of Week 6

    18 Feb 2023 – Saturday of Week 6 Saturday Mass of the Blessed Virgin Mary 1st Reading: Hebrews 11:1-7 By faith we understand that the world is ruled by God’s will Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith…

    Read More 18 Feb 2023 – Saturday of Week 6Continue

  • Liturgy | Presider's Page

    Bidding Prayers for 19 February (Seventh Sunday in Ordinary Time)

    Bidding Prayers for 19 February (Seventh Sunday in Ordinary Time) BIDDING PRAYERS for Sunday Mass on 19 February Introduction (by the Presider)  We bring our prayers to our God of compassion and love, who is slow to anger and rich in mercy: For Francis our pope and all leaders (pause for five seconds). Lord, hear us For an end…

    Read More Bidding Prayers for 19 February (Seventh Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    17 Feb 2023 – Friday of Week 6

    17 Feb 2023 – Friday of Week 6 Optional Memorials: early thirteenth century in Florence, Seven Holy Founders of the Servite Order, known as the Servants of Mary, they followed the Rule of St Augustine. St Fintan d 603, born in Leinster, foundation in Clonenagh, Co Laois. 1st Reading: Genesis 11:1-9 When people sought independence…

    Read More 17 Feb 2023 – Friday of Week 6Continue

  • Liturgy | Weekday Homily Resources

    16 Feb 2023 – Thursday of Week 6

    16 Feb 2023 – Thursday of Week 6 1st Reading: Genesis 9:1-13 The rainbow, a perpetual sign of God’s covenant with Noah and the human race God blessed Noah and his sons, and said to them, “Be fruitful and multiply, and fill the earth. The fear and dread of you shall rest on every animal…

    Read More 16 Feb 2023 – Thursday of Week 6Continue

  • Liturgy | Weekday Homily Resources

    15 Feb 2023 – Wednesday of Week 6

    15 Feb 2023 – Wednesday of Week 6 1st Reading: Genesis 8:6-13, 20-22 The Lord promises never again to destroy the earth At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried…

    Read More 15 Feb 2023 – Wednesday of Week 6Continue

  • Liturgy | Weekday Homily Resources

    14 Feb 2023 –  Saints Cyril and Methodius

    14 Feb 2023 –  Saints Cyril and Methodius Cyril and Methodius were brothers born in Byzantine Thessalonika, northern Greece, in the 9th century, who brought Christianity to the Slavic peoples of modern Czech Republic and Hungary. For their work they were declared co-patrons of Europe in 1999, by Pope John Paul II, to stand alongside…

    Read More 14 Feb 2023 –  Saints Cyril and MethodiusContinue

  • Liturgy | Weekday Homily Resources

    13 Feb 2023 – Monday of Week 6

    13 Feb 2023 – Monday of Week 6 1st Reading: Genesis 4:1-15 Cain’s jealousy leads to his murder of Abel Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced a man with the help of the Lord.” Next she bore his brother Abel. Now Abel was a…

    Read More 13 Feb 2023 – Monday of Week 6Continue

  • Liturgy | Sunday Homily Resources

    12 Feb 2023 – 6th Sunday, (A)

    12 Feb 2023 – 6th Sunday, (A) Using freedom well. It is not our misdeeds which accuse us before God, but our hearts, fractured and divided as they are. Jesus insists that we go deeper than our external deeds. The vital question is what is going on in our hearts, our thoughts and motivations? The…

    Read More 12 Feb 2023 – 6th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 12 February (Sixth Sunday in Ordinary Time)

    Presider’s Page for 12 February (Sixth Sunday in Ordinary Time) Today’s readings ask for decisions, challenging Christians to choose the right path. We gather to worship God, who can help us in all our choices. Penitential Rite To prepare ourselves for the challenges of God’s Word, let us call to mind the good and bad…

    Read More Presider’s Page for 12 February (Sixth Sunday in Ordinary Time)Continue

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  • 15 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O'Conaill
    Thanks, Joe. As for that theme of sacrifice, Raymund Schwager SJ persuaded Rene Girard that Jesus had brought the concept of sacrifice to a 180 turn away from priestly sacrifice of SOMEONE ELSE - e.g. Abraham's putative sacrifice of Isaac. As in the case of the widow's mite, the sacrifice that is pleasing to God, is the giving of ourselves, at some cost, for the sake of others - so we mustn't see in Jesus' sacrifice any lack of love on the part of God the Father. On the contrary, God is embodied in Jesus as the spirit of self-sacrifice, the only gateway to the future, and to Paradise. For Christian fundamentalism it is the violent shedding of Jesus blood by his enemies that constitutes the saving sacrifice. On the contrary it is only Jesus's utterly non-violent offering of himself - in opposition to violence - that was pleasing to God. How I wish that this obvious distinction was more often seen and emphasised. The clear implication of Jaja's protest in 'Purple Hibiscus' is that he had never heard that distinction being made in church or school, and that his anger arose from the violence of his own rigorous father, Papa Eugene - who saw no moral error in that violence either.
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  • 15 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    ""whether on the one hand you think we should interpret Jesus' acceptance of crucifixion as obedience to God the Father's refusal of the option of violence, or, on the contrary, as submission to God the Father's need for a divine victim to satisfy divine justice? You know well how heavily Christian fundamentalism depends upon that second interpretation - but still you leave open the possibility that God needed Jesus to suffer to balance the scales of divine justice - because our own sufferings are insufficient?" Again, just consulting what I've always believed, I would say that God allowed his Son to be a victim of human violence and the Son accepted this as the will of God. Why did God allow it and why did the Son accept it? There's a discourse of "sacrifice" running through the whole Bible. Jesus's suffering and death are seen as a sacrificial offering. I think that Jesus himself saw his forthcoming death in that light, if we take Mark 10:45 as the actual words of the historical Jesus--"to give his life a ransom for many"--like the Suffering Servant of Isaiah 53: "upon him was the punishment that made us whole... the Lord has laid on him the iniquity of us all". The non-violence of Jesus in the Passion is modelled on the non-violence of the Suffering Servant. To say that God allowed his Son to die is a bit tepid. The suffering and death of his Son is a supreme positive redemptive action on the part of God. God descending to the depths of human weakness in a radical kenosis, which paradoxically is the most stunning demonstration of his love of humanity, his condescension to our weakness, and his true omnipotence. The text you quote from Origen is beautiful. The book of Joshua is a pretty genocidal one and Origen insists that it must not be read literally and "carnally" in the manner of the Jews (sorry, but Origen talks like that, and we need to overcome this). He writes the name "Joshua" as "Jesus" throughout his homilies (as does the Septuagint), and this helps his interpretation of the destruction of Israel's enemies as a tale of Christ's non-violent, spiritual victory. Of course our own sufferings by themselves would be useless, but if we unite our sufferings with those of Jesus then this mysterious logic comes into play: “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church.” (Col 1:24). Suffering and death, which are fearfully negative things, become positive and redemptive for the Christian. It's a paradox and a mystery. To suffer is a miserable fate, but it is a privilege to suffer with Jesus Christ. I have to give "references" for all these thoughts, because they come directly or indirectly from Scripture. Why did Christ have to die? Scripture replies: he died for you, because he loved you, and showed God's love for you by shedding his human blood so that the world would be fully reconciled with God. It sounds like sheer nonsense, yet it has made sense to Christians at all times.
    Go To Comment
  • 15 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O'Conaill
    So, Joe, no one will ever know, with any clarity, where exactly you yourself stand on the meaning of the Easter events? You will never tell us whether on the one hand you think we should interpret Jesus' acceptance of crucifixion as obedience to God the Father's refusal of the option of violence, or, on the contrary, as submission to God the Father's need for a divine victim to satisfy divine justice? You know well how heavily Christian fundamentalism depends upon that second interpretation - but still you leave open the possibility that God needed Jesus to suffer to balance the scales of divine justice - because our own sufferings are insufficient? Isn't it from indecision and prevarication on this question that doubt and suspicion and revulsion, rather than prayer, faith and hope, arise? In the third Christian Century - prior to Constantine's 'revelation' - Origen wrote as follows: “Jesus, our Lord, conquered not by fighting but by dying; he overcame not by inflicting wounds but by receiving them. In his cross is the true victory, where violence is excluded and death itself is defeated.” (From Homilies on Joshua - Homily 15) Note the clear implication there that the Resurrection was Jesus's reward - from the Father - for REJECTING violence. Does it truly not matter whether we think of God the Father as abetting violence or as rejecting it? Please do not respond with references to other sources. What do YOU believe?
    Go To Comment
  • 15 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    The trouble, Sean, is that you are confusing us all by seeming to amalgamate two different things: on the one hand a caricature of God as murderer of his Son, which I don't think normal, sane Catholics subscribe to - to ask us to shriek "blasphemy" about this savours of a "when did you stop beating your wife?" fallacy. IF there really was a widespread presentation of the redemption in these terms today it would certainly deserve excoriation. I don't think the Catechism contains such as caricature. On the other hand you seem to throw out the baby with the bathwater -- if you were attacking a mere caricature, no one would object, but it is not clear how far your critique extends -- St Anselm is one of your targets -- and it is difficult for anyone to assess that polemic without studying the text of Cur Deus Homo -- it is a bit like feminist theologians who throw Augustine, unread, out the window; moreover, it is not clear if you are arguing against central texts of the New Testament itself, such as Mark 10:45, Romans 8:3, John 3:16 or 1 John 2:2. You might say we should start all over again on the basis of Rene Girard, but I doubt if his framework will bear the weight of such a task. A theology of the Atonement is one of the many desiderata of current Christian thinking, but please note that theology is not going through a glorious period -- people even say that Catholic theology today is bankrupt. A deep reflection on the status and function of our Atonement-language in its many historical variations might need to invoke Buddhist reflections on "conventional truth". Have a look at this: https://academic.oup.com/fordham-scholarship-online/book/42893
    Go To Comment
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