01 Jun Wednesday in the Sixth Week of Easter

Acts 17:15ff. Paul’s ingenious sermon in the Areopagus: examples from experience, to lead them to the true God.

John 16:12ff. All will be made clear, when the Spirit of truth comes.

Making Things Clear

Paul recognized in the Areopagus at Athens the wonderful, even ecstatic beauty of God’s creatures, as carved out of marble. The Greeks exulted in the perfect expression of the human form and carved some of the most exquisite statues of male and female as created by God. Further, their temples to Athena and all the deities remain wonders of the world even today. By these statues and architectural achievements the Greeks sought to communicate with others and to commune within themselves about this wonderful mystery of human nature.

John’s gospel for today also alludes to the awesome mystery of human life. We receive the Spirit who gradually reveals what we cannot bear to receive all at once right now. This Spirit has absorbed and has actually become the mysterious life uniting the Father and Son in the Holy Trinity. Earlier, on Monday of the Fifth Week of Easter, Jesus had stated that the Father reveals everything to him. This “truth” of all life and hope, which comes from the Father and becomes the Son, now unites them so closely as to become the person of the Holy Spirit. This Spirit receives, like Jesus, the mystery of God’s life and desires, and fulfills Jesus’ desire of making this truth a part of our own life. Jesus says in today’s gospel: the Spirit of truth … will guide you to all truth … will speak what he hears and will announce to you the things to come. In doing this he will give glory to me.

While the Greeks identified the mystery of human greatness with the surface beauty of male and female forms, with majestic structures, or with philosophical concepts, John’s gospel recognizes the presence of this mystery more deeply at the roots of our being, far beyond our control, even beyond ourselves in the mystery of God’s secret life as Father, Son and Spirit. Therefore, what we are to become, the secrets of the things to come, cannot be expressed in statues or philosophical concepts.

Paul endeavored to win over the Greeks to the far more divine mystery in human life when he spoke on the Areopagus. He directed attention to the altar inscribed “To a God Unknown.” He went on to say: “What you are thus worshiping in ignorance I intend to make known to you.” Paul ended his polished, well-articulated and carefully reasoned speech with an idea that leaped beyond reason and denied the perfection of human nature as it appeared now to the Greeks. He referred to Jesus whom God “has endorsed in the sight of all by raising him from the dead. ”

At that point, we are told that “some sneered, while others said, ‘We must hear from you on this topic some other time.’” At best he received a polite and condescending smile: maybe we’ll have time for you some other time, maybe not! Yet, one member of the court of the Areopagus, by name Dionysius, and a woman named Damaris, and a few others became believers in Jesus.

Christianity then insists that perfection is not a human product, it cannot be achieved by putting our best efforts to the task, whether individually or communally. Perfection exists now as a hope, a hope so exalted, so demanding, so mysterious, that it can drive a person to martyrdom, as it did Jesus and eventually Paul, or to heroic suffering or to contemplative prayer. The Spirit of truth seeks to unite men and women in the same bond of love and affection, of equal dignity and respect, that it can be compared with the bond uniting Father, Son and Spirit in the Holy Trinity. This hope is beyond what we can bear to hear right now, it will eventually exert its superhuman expectations, that like Jesus we will pass through a valley of sorrow and death and yet by this same hope we will be raised from the dead.

Such perfection then is not a human achievement. It can be attained only by surrendering to a power, actually a Person, the Holy Spirit, and then in this total risk of what we are at present and of what we can become, we stake everything upon this ineffable “Truth.”

Even if this final accomplishment cannot result from an expenditure of the best human effort, still as Paul pointed out to the Athenians, it will be seen in people. This “unknown God,” worshiped by the Greeks, does not dwell in statues or sanctuaries. Rather as Paul pointed out, “it is he who gives to all life and breath and everything else. From one stock he made every nation of humankind to dwell on the face of the earth … ‘for we are his offspring’ [and so] he calls on all men and women everywhere to reform their lives.” Paul’s vision of God’s wonder resides in people, all sons and daughters of the same God, all sharing the same dignity and all challenged by the same hopes. Only by such bonds of love and forgiveness can we manifest the bond of love within the Holy Trinity and be absorbed within the mystery. Little by little Jesus sends the Spirit to reveal such expectations. Little wonder too that we cannot bear such a message all at once. Yet in possessing the Spirit we have within us the Person of God,the full message of Jesus, the pledge of what we are to become by dying with Jesus and rising with him.

First Reading: Acts 17:15, 22-18:1

Those who conducted Paul brought him as far as Athens; an after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.

While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the marketplace every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.” Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.

Then Paul stood in front of the Areopagus an said, “Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him – though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’ Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”

When they heard of the resurrection of the dead, some scoffed; but others said, “We will hear you again about this.” At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them. After this Paul left Athens and went to Corinth.

Gospel: John 16:12-15

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.