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Home / Homily Resources - Page 118
  • Wednesday of Week 26

    Three men said they wanted to stay with Jesus and travel about sharing in his work, without first considering what that would involve…

    Read More Wednesday of Week 26Continue

  • The Archangels Michael, Gabriel and Raphael

    The Archangel Raphael was an instrument of healing. He heals the disturbed relationship between a man and a woman. He also brings healing to sightless eyes of old Tobit…

    Read More The Archangels Michael, Gabriel and RaphaelContinue

  • 28 September, 2020. Monday of Week 26

    To teach a vital life-lesson, he often used actions as well as words, to make it memorable. His disciples were arguing about a very selfish question: Which of them was the greatest…

    Read More 28 September, 2020. Monday of Week 26Continue

  • Liturgy | Presider's Page

    Presider’s Page for 27 September (Ordinary Time 26)

    God’s love is displayed for us in the life and death of Jesus. We rejoice in this love, and celebrate the victory over sin and death won for us. As a community, we praise God’s holy name.
    • Today is the ‘World Day of Migrants and Refugees’

    Read More Presider’s Page for 27 September (Ordinary Time 26)Continue

  • Liturgy | Sunday Homily Resources

    26th Sunday, Year A

    St Paul practiced what he preached. Writing from his prison cell he still finds joy and hope and longs for final union with Christ …

    Read More 26th Sunday, Year AContinue

  • 26 September, 2020. Saturday of Week 25

    Popular admiration meant little to Jesus, who lived to do God’s will, to complete his selfless work. So he felt compelled to go to Jerusalem, dangerous as it was….

    Read More 26 September, 2020. Saturday of Week 25Continue

  • 25 September, 2020. Friday of Week 25

    That question is posed to us too. It is a question that puts our faithfulness to the test. We are invited to keep making our own personal response to ‘Who do you say I am?’

    Read More 25 September, 2020. Friday of Week 25Continue

  • 24 September, 2020. Thursday of Week 25

    Herod’s example is a wake-up call against cynicism. We come to Jesus to know him more clearly, love him more dearly and follow him more nearly…

    Read More 24 September, 2020. Thursday of Week 25Continue

  • 23 September, 2020. Wednesday of Week 25

    In God’s family, we are each meant to live in a spirit of give-and-take. Notice the many ways that we depend on others to do for us what we cannot do ourselves.

    Read More 23 September, 2020. Wednesday of Week 25Continue

  • 22 September, 2020. Tuesday of Week 25

    Jesus was completely centred on doing the will of God, so completely that it shaped all that he said and did. John’s gospel goes so far as to say that Jesus is the Word, the Word made flesh…

    Read More 22 September, 2020. Tuesday of Week 25Continue

  • 21 September, 2020. Saint Matthew, Apostle and Evangelist

    The Latin Church celebrates the feast of St Matthew on 21 September, 2013. and the Greek Church on November 16. His symbol is a winged man, with a pen in hand as an emblem of his writing the Gospel.

    Read More 21 September, 2020. Saint Matthew, Apostle and EvangelistContinue

  • Liturgy | Presider's Page

    Presider’s Page for 20 September (Ordinary Time 25)

    God’s ways are not our ways. God’s love and generosity are beyond our understanding. We acknowledge all God has done for us, and ask for the grace to grow into God’s likeness.

    Read More Presider’s Page for 20 September (Ordinary Time 25)Continue

  • Liturgy | Sunday Homily Resources

    20 September, 2020. 25th Sunday, Year A

    Of this joyful relationship with God Paul was a shining example. While threatened with persecution he is filled with the joy of Christ. His life is already united with Christ’s life, and he longs for the fulfilment of final union.

    Read More 20 September, 2020. 25th Sunday, Year AContinue

  • 19 September, 2020. Saturday of Week 24

    We need to nurture the seed of faith God has planted in us. Our part is to offer good soil for the seed to grow. One component of this good soil is prayer, both our own prayer and joining in the prayer of the community…

    Read More 19 September, 2020. Saturday of Week 24Continue

  • 18 September, 2020. Friday of Week 24

    St Paul reminds us that within the church, the body of Christ, we are all interdependent. We need others and others need us. We all have something to give and much to receive…

    Read More 18 September, 2020. Friday of Week 24Continue

  • 17 September, 2020. Thursday of Week 24

    Jesus spoke sternly to the proud and the self-righteous, but was gentle with the humble and repentant. He says that while our heavenly Father is ever loving, a forgiving spirit is also required in us.

    Read More 17 September, 2020. Thursday of Week 24Continue

  • 16 September, 2020. Wednesday of Week 24

    The music of the life, death and resurrection of Jesus is not a doleful dirge. It is joyful music about God’s grace and favour to towards all who are open to receive it…

    Read More 16 September, 2020. Wednesday of Week 24Continue

  • 15 September, 2020. Our Lady of Sorrows


    As she watched Jesus die, Mary’s heart was broken. Long before, old Simeon had linked Jesus’ suffering with that of his mother: ‘a sword will pierce your own soul too.’ When our own troubles are hard to bear, we can look to Our Lady of Sorrows as our inspiration and our help.

    Read More 15 September, 2020. Our Lady of SorrowsContinue

  • 14 September 14, 2020. The Exaltation of the Holy Cross


    In their Exodus journey through the Sinai desert there was a plague of fiery serpents, from whose venemous bite many people died. Then at God’s command Moses made a bronze statue of a serpent and mounted it on a pole, as a pledge of recovery. Jesus applies this episode to himself

    Read More 14 September 14, 2020. The Exaltation of the Holy CrossContinue

  • Liturgy | Presider's Page

    Presider’s Page for 13 September (Ordinary Time 24)

    Forgiveness is one of the great qualities of Christianity. We are challenged to forgive each other as readily as God forgives us. We celebrate God’s mercy, and ask for the grace to pass it on to those who hurt us.

    Read More Presider’s Page for 13 September (Ordinary Time 24)Continue

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    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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    Reminder: Zoom today (Thurs @ 8.00pm) – A Divine Calling – Soline Humbert with Mary McAleese

    February 10 2026
    Soline Humbert
    The recording of my Root&Branch Conversation with Mary McAleese is now available to watch. https://youtu.be/Ott2zGO1L0Y?is=23OiErw272aCzgCD
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    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Thara Benedicta
    Key Message: When temptation is over, angels will come in. Homily: Testimony: In a church on Saturday there was First Confession, and the following Sunday was First Holy Communion. After Confession, the teachers told the kids "You are Holy now. Till you receive your first Holy Communion you should not sin". One of the children thought and thought about the sins she would likely commit. She understood that she may shout at her grandma. So before entering her house, she asked her mom to tell her grandma to be more kind with her till the next day, so that she will not have the opportunity to shout back. Now the story gets interesting. The mom updated her Grandma. But Grandma forgot too quickly and started shouting. The little now remembered that she should not shout back and started crying. The Grandma understood her mistake and both of them enjoyed peace with each other". After Baptism, the Holy Spirit led Lord Jesus into the desert to pray. And our Lord Jesus fasted and prayed for 40 days. Now the devil will not be excited and throw a red carpet welcome for Jesus to preach. He chose the weakest moment of our Lord Jesus to make all His fasting and prayers useless. Before every public ministry there comes a private testing. Have you ever said this? “Tomorrow I will not lose my temper.” “Tomorrow I will pray more.” “Tomorrow I will stop this habit.” And tomorrow comes… and somehow, we are back in the same cycle. Good intentions are not enough. The desert is not a punishment: God leads us to the desert to prepare us. The Israelites were 40 years in the desert to prepare for war. The Gospel says: “Jesus was led by the Spirit into the desert to be tempted.” The Holy Spirit led Him there. Sometimes we think temptation means God abandoned us. No, not at all. Are you dwelling in your desert days now? The desert is not where God leaves you. Desert is the place where God becomes close to you. If the other noises are very loud in your mind, then how can you listen to the silent soft voice of our God? The desert is a place where God can speak to you all alone. Testimony of a cancer survivor: "One day after my fifth chemotherapy, while I was sitting still, I felt the presence of God all around me. After that I started enjoying God's secret presence. The world does not see who is beside me, but now I know that my Jesus is real and my Jesus is always beside me. Now I truly enjoy His loving friendship." If you are in a desert season right now, dry, tired, tested you are not outside God’s will. You may be exactly where your transformation is happening. Temptation Is Subtle: We often think temptation is about big dramatic sins. But Satan does not trouble us with big temptations. He was subtle with Jesus. He said: “Turn stones into bread.”, “Throw yourself down.”, “Bow and I will give you everything.” These were not ugly offers. They were shortcuts. And that is how temptation works. Temptation is always subtle, like... The temptation to do what works instead of what is right. The temptation to do what is easy and quick. The temptation to serve yourself. Does this sound familiar? The devil rarely says, “Do something evil.” He always says, “Do something easier.” The Three Core Temptations: 1. Bread (Physical Appetite) Our Lord Jesus was hungry. There is nothing wrong with hunger. But Satan said, “Satisfy yourself outside of God’s timing.” Temptation often begins with a legitimate desire fulfilled in the wrong way, like food. Food is good. But he tempted to obtain in the wrong way. When desire becomes urgent and controlling, it becomes dangerous. 2. Jump (Pride): “Prove who you are.” Satan attacks identity. Satan says, “Show them”, “Prove yourself”, “Make them admire you.” But Jesus did not need to perform to be loved. And neither do you. 3. Power (Shortcut to Power or Glory) Satan tempted : “All this I will give you, without a cross, without suffering.” It was only instant success. The temptation to skip obedience and go straight to reward. How often do we want resurrection without crucifixion? How did our Lord Jesus win? By refocusing. HE did not argue nor panic. He refocused. Each time He said: “It is written...”, our Lord did not focus on the tempting words of Satan but He focussed on the Scripture. The more time we spend meditating on the temptation, the more likely we will yield to it. So at that time we should refocus on that action, which we were supposed to do. Practical Steps for Our Desert: Step 1: Identify your vulnerable areas: Do we analyse our weak areas and avoid them? Step 2: Plan to avoid unnecessary triggers. If something constantly pulls you down, do not stand next to it. Move. Wisdom is spiritual maturity. Step 3: Guard your heart. Temptation starts inside. Negative emotions within us like bitterness and anger tempt us to sin. Identify your negative emotions and do not yield to them. Step 4: Pray quickly Sometimes the most powerful prayer is one word: “Help!” God is not annoyed by your struggle. So pray quickly. If you are unable to pray, then you are saying what is there in your heart to our Lord Jesus. Step 5: Refocus Capture the thought. Shift your attention. Replace the lie with Scripture. You cannot always control how you feel. But you can control what you think about. The Gospel ends beautifully: “The devil left Him, and angels came and ministered to Him.” Temptation is not forever. When you stand firm, help comes.
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