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Home / Homily Resources - Page 169
  • 12 May, 2018. Sat. of Easter, Week 6

    (Saints Nereus, Achilleus, Pancras, martyrs) 1st Reading: Acts (18:23-28) Aquila, a learned convert from Judaism, helps the church in southern Greece After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples. Now there came to Ephesus a Jew named Apollos, a…

    Read More 12 May, 2018. Sat. of Easter, Week 6Continue

  • 11 May, 2018. Fri. of Easter, Week 6

    Paul’s trial by Gallio the proconsul breaks down for lack of evidence One night the Lord said to Paul in a vision, “Do not be afraid, but speak and do not be silent; for I am with you, and no one will lay a hand on you to harm you, for there are many in…

    Read More 11 May, 2018. Fri. of Easter, Week 6Continue

  • 10 May, 2018. Thurs. of Easter, Week 6

    (Saint Comhgall, bishop) 1st Reading: Acts (18:1-8) The early days of Paul’s mission in Corinth, and the friends he found there After this Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered…

    Read More 10 May, 2018. Thurs. of Easter, Week 6Continue

  • 09 May, 2018. Wed. of Easter, Week 6

    1st Reading: Acts (17:15, 22-18:1) Paul’s clever Areopagus sermon about the one true God Those who conducted Paul brought him as far as Athens; an after receiving instructions to have Silas and Timothy join him as soon as possible, they left him. While Paul was waiting for them in Athens, he was deeply distressed to…

    Read More 09 May, 2018. Wed. of Easter, Week 6Continue

  • 08 May, 2018. Tue. of Easter, Week 6

    1st Reading: Acts (16:22-34) By their courage, Paul and Barnabas win converts, while gaoled at Philippi The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the…

    Read More 08 May, 2018. Tue. of Easter, Week 6Continue

  • 07 May, 2018. Mon. of Easter, Week 6

    1st Reading: Acts (16:11-15) When Paul reaches Philippi, Lydia becomes his first European convert We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city…

    Read More 07 May, 2018. Mon. of Easter, Week 6Continue

  • Liturgy | Presider's Page

    Presider’s Page for 6 May (Easter VI)

    We gather for this Easter celebration in the love of God, redeemed in the death and resurrection of Jesus. We are people with a mission, challenged to grow in love each day. We ask God for divine help with this mission, today and during the coming week.

    Read More Presider’s Page for 6 May (Easter VI)Continue

  • Sunday Homily Resources

    06 May, 2018. Sixth Sunday of Easter

    1st Reading: Acts (10:25-26, 33-35, 44-48) Peter baptises the household of the centurion, Cornelius On Peter’s arrival Cornelius met him, and falling at his feet, worshiped him. But Peter made him get up, saying, “Stand up; I am only a mortal.” Therefore I sent for you immediately, and you have been kind enough to come….

    Read More 06 May, 2018. Sixth Sunday of EasterContinue

  • Home Page | Liturgy | Presider's Page

    Shortcuts to Liturgy Resources provided

    Those seeking Bidding Prayers or Homily resources for weekend masses should look under the LITURGY tab (top of page), or in the LITURGY section in the  sidebar to the right of this page….

    Read More Shortcuts to Liturgy Resources providedContinue

  • 05 May, 2018. Sat. of Easter, Week 5

    Saturday Easter Week 5

    Read More 05 May, 2018. Sat. of Easter, Week 5Continue

  • 04 May, 2018. Fri. of Easter, Week 5

    Friday Easter Week 5

    Read More 04 May, 2018. Fri. of Easter, Week 5Continue

  • 03 May, 2018. Saints Philip and James, Apostles

    Saints Philip and James, Apostles

    Read More 03 May, 2018. Saints Philip and James, ApostlesContinue

  • 02 May, 2018. Wed. of Easter, Week 5

    (Saint Athanasius, bishop and doctor of the Church) 1st Reading: Acts (15:1-6) The council of Jerusalem Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them,…

    Read More 02 May, 2018. Wed. of Easter, Week 5Continue

  • 01 May, 2018. Tue. of Easter, Week 5

    (Saint Joseph the Worker) 1st Reading: Acts (14:19-28) Paul is stoned and left for dead; but survives to continue his ministry But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples surrounded…

    Read More 01 May, 2018. Tue. of Easter, Week 5Continue

  • 30 April. Mon. of Week 5 of Easter

    Monday Week 5 of Easter

    Read More 30 April. Mon. of Week 5 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 29 April (Easter 5)

    Like branches of one tree, we are held together by our faith in Christ. Because we are all part of this one living plant, we come together in thanksgiving and praise.

    Read More Presider’s Page for 29 April (Easter 5)Continue

  • Sunday Homily Resources

    29 April. 5th Sunday of Easter

    Acts 9:26-31 + Psalm 22 + 1 John 3:18-24 + John 15:1-8 1st Reading: Acts (9:26-31) Barnabas introduces Paul the convert to the church in Jerusalem When Saul had come to Jerusalem, he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple….

    Read More 29 April. 5th Sunday of EasterContinue

  • 28 April. Sat. of Week 4 of Easter

    Saturday Week 4 of Easter

    Read More 28 April. Sat. of Week 4 of EasterContinue

  • 27 April. Fri. of Week 4 of Easter

    Friday Week 4 of Easter

    Read More 27 April. Fri. of Week 4 of EasterContinue

  • 26 April. Thurs. of Week 4 of Easter

    Thursday Week 4 of Easter

    Read More 26 April. Thurs. of Week 4 of EasterContinue

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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    CCC 2552 : "The Tenth Commandment forbids avarice arising from a passion for riches and their attendant power." This is a classic missing of the point. Girard is surely correct in calling covetousness a 'metaphysical' desire - a futile desire for the BEING of another person - whatever it is that gives that person an apparently far superior 'status' in the eyes of others. To tranmute covetousness into avarice is, crucially, to miss the imminent potential for violence in this futile desire - and especially the dynamic behind all dangerous rivalries - the Cain and Abel / Saul and David / Caesar and Pompey / Constantine and Maxentius / Constantine and Licinius problem. So the CCC is a late Christendom product, averting its gaze from what lies behind all violence - fear of the negative judgement of others because of what one lacks in comparison to someone else. Avarice is easier to think and write about than violence, so why not go there in explaining covetousness? Missing as it does also this highly dangerous chemistry in the opposition to Jesus, the Catechism therefore also lacks a genealogy of violence, even a willingness to face that problem squarely. No wonder then that we get in YouCat that rhetorical excess of attributing the death of Jesus to God alone - the dismissal of the 'tragic external circumstances' of the crucifixion as of no account. Inevitably this mistakenly compromises the Father in the violence of the Crucifixion, when Jesus acceptance of the Cross was very clearly a REJECTION of violence, in accordance with the will of the Father. So what, then, were the particular sins of Jesus's enemies that were 'taken away' by his forgiveness? When will theologians and homilists (and the Catechism) get around to discussing that - especially the obvious fact that those sins were NOT sexual?
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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