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Home / Homily Resources - Page 176
  • Weekday Homily Resources

    09 January. Tuesday in Week 1

    1st Reading: 1 Samuel 1:9-20 Eli promises an answer to Hannah’s prayer; and she gives birth to a son After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was…

    Read More 09 January. Tuesday in Week 1Continue

  • Weekday Homily Resources

    08 January. Monday in Week 1, Ord. Time

    1st Reading. 1 Samuel 1:1-8 Hannah’s grief at being childless; her husband tries to comfort her There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name…

    Read More 08 January. Monday in Week 1, Ord. TimeContinue

  • Liturgy | Presider's Page

    Presider’s Page for 7 January (Baptism of the Lord)

    Today we celebrate the feast of the Baptism of the Lord: it’s the last day of the Christmas season. The baptism of Jesus marked the end of his quiet years in Nazareth and the start of his public ministry.

    Read More Presider’s Page for 7 January (Baptism of the Lord)Continue

  • Sunday Homily Resources

    07 January. The Baptism of the Lord (1st Sunday, Ordinary Time)

    1st Reading: Isaiah 55:1-11 Seek the Lord while he may be found, call upon him while he is near Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that…

    Read More 07 January. The Baptism of the Lord (1st Sunday, Ordinary Time)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 6 January (Epiphany of the Lord)

    Opening Comment
    On this feast of the Epiphany we celebrate the revelation of who Christ is. The visit of the three wise men reminds us that Jesus came as the Saviour of all nations, including ours. We worship God who wants all people to be saved.

    Read More Presider’s Page for 6 January (Epiphany of the Lord)Continue

  • Weekday Homily Resources

    06 January. The Epiphany of the Lord

    1st Reading: Isaiah 60:1-6 The Messiah will reveal his glory to all the nations Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over…

    Read More 06 January. The Epiphany of the LordContinue

  • Sunday Homily Resources | Weekday Homily Resources

    06 January. The Epiphany of the Lord

    1st Reading: Isaiah 60:1-6 The Messiah will reveal his glory to all the nations Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over…

    Read More 06 January. The Epiphany of the LordContinue

  • Weekday Homily Resources

    05 January. Friday before Epiphany

    Saint Charles of Mount Argus (opt.mem) 1st Reading: 1 John 3:11-21 The original Christian message, that we should love one another For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was from the evil one and murdered his brother. And…

    Read More 05 January. Friday before EpiphanyContinue

  • Weekday Homily Resources

    04 January. Thursday before Epiphany

    1st Reading: 1 John 3:7-10 How we are reborn as children of God Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous. Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of…

    Read More 04 January. Thursday before EpiphanyContinue

  • Weekday Homily Resources

    03 January. Wednesday before Epiphany

    The Holy Name of Jesus (Optional memorial) 1st Reading: 1 John 2:29–3:6 We are God’s children now; when he is revealed, we will be like him If you know that he is righteous, you may be sure that everyone who does right has been born of him. See what love the Father has given us,…

    Read More 03 January. Wednesday before EpiphanyContinue

  • Weekday Homily Resources

    02 January. Tuesday before Epiphany

    Saints Basil the Great, and Gregory Nazianzen 1st Reading: 1 John 2:22-28 Abiding in the Holy Trinity, towards eternal life Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. No one who denies the Son has the…

    Read More 02 January. Tuesday before EpiphanyContinue

  • Weekday Homily Resources

    01 January. Mary the Holy Mother of God

    A very Happy New Year to all our readers! 1st Reading: Numbers 6:22-27 A new-year prayer for God to bless and protect his people The Lord spoke to Moses, saying: “Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them, ‘The Lord bless you and keep you;…

    Read More 01 January. Mary the Holy Mother of GodContinue

  • Liturgy | Presider's Page

    Presider’s Page for 31 December (Holy Family)

    On this first Sunday after Christmas Day, we honour the Holy Family of Jesus, Mary and Joseph. We entrust our families to their patronage, and pray for all who have been part of our families, those still alive and those whom we hope have joined the great family of God in heaven.

    Read More Presider’s Page for 31 December (Holy Family)Continue

  • Sunday Homily Resources

    31 Dec. 2017. (Sunday.) The Holy Family

    See our Readings app  (NRSV; android) @ Google Playstore. 1st Reading: Genesis 15:1-6; 21:1-3 Abraham and Sarah are given a child as a reward for their faith After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very…

    Read More 31 Dec. 2017. (Sunday.) The Holy FamilyContinue

  • Weekday Homily Resources

    30 December 2017. Sat. 6th Day of the Christmas Octave

    1st Reading: 1 John 2:12-17 Do not love the world or the things in the world. I am writing to you, little children, because your sins are forgiven on account of his name. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young people,…

    Read More 30 December 2017. Sat. 6th Day of the Christmas OctaveContinue

  • Weekday Homily Resources

    29 December 2017. The 5th Day of the Christmas Octave

    Saint Thomas a Becket (opt.mem.) 1st Reading: 1 John 2:3-11 The link between love and walking in the light of God Beloved: The way we may be sure that we know Jesus is to keep his commandments. Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is…

    Read More 29 December 2017. The 5th Day of the Christmas OctaveContinue

  • Weekday Homily Resources

    28 December 2017. The Holy Innocents, Martyrs. Feast

    1st Reading. 1 John 1:5-2:2 We must not walk in darkness, but in the light of the Gospel Beloved: This is the message that we have heard from Jesus Christ and proclaim to you: God is light, and in him there is no darkness at all. If we say, “We have fellowship with him,” while…

    Read More 28 December 2017. The Holy Innocents, Martyrs. FeastContinue

  • Weekday Homily Resources

    27 December 2017. Saint John, Apostle and Evangelist. Feast

    27 December 2017. Saint John, Apostle and Evangelist. Feast

    Read More 27 December 2017. Saint John, Apostle and Evangelist. FeastContinue

  • Weekday Homily Resources

    26 December 2017. St Stephen, First Martyr

    26 December 2017. St Stephen, First Martyr

    Read More 26 December 2017. St Stephen, First MartyrContinue

  • Liturgy | Presider's Page

    Presider’s Page for 25 December (Day Mass)

    We celebrate today an amazing mystery — God is born in time. The eternal God shares our nature, he has pitched his tent in the midst of humanity. With joy in our hearts, we contemplate the mystery of the Word made flesh.

    Read More Presider’s Page for 25 December (Day Mass)Continue

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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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