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Home / Homily Resources - Page 180
  • Sunday Homily Resources

    05 November 2017. 31st Sunday in OT

    05 November 2017. 31st Sunday

    Read More 05 November 2017. 31st Sunday in OTContinue

  • Weekday Homily Resources

    04 Nov 2017. Saturday, Week 30

    04 Nov 2017. Saturday, Week 30

    Read More 04 Nov 2017. Saturday, Week 30Continue

  • Weekday Homily Resources

    03 November. Friday, Week 30

    03 November. Friday, Week 30

    Read More 03 November. Friday, Week 30Continue

  • Liturgy | Presider's Page

    Presider’s Page for 2 November 2017 (All Souls Day)

    On All Saints Day and today, we remember all the dead, those in heaven and those still be on the way there: God alone knows where each soul is. Today we pray for all souls, for the faithful departed still on the journey to their heavenly home.

    Read More Presider’s Page for 2 November 2017 (All Souls Day)Continue

  • Weekday Homily Resources

    02 November. All Souls Day

    Commemoration of All the Faithful Departed 1st Reading: Isaiah 25:6-9 A vision of hope for the future, when God will restore his people to happiness On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged…

    Read More 02 November. All Souls DayContinue

  • Liturgy | Presider's Page

    Presider’s Page for 1 November 2017 (All Saints Day)

    Today and tomorrow we remember all the dead, those in heaven and those still be on the way there: God alone knows where each soul is. Today’s feast celebrates the saints in heaven, holy men and women of every time and place: we hope some of our people are among them.

    Read More Presider’s Page for 1 November 2017 (All Saints Day)Continue

  • Weekday Homily Resources

    01 November 2017. All Saints Day

    1st Reading: Revelation 7:2-4, 9-14 Vast numbers were sealed with the sign of the Living God I saw another angel ascending from the rising of the sun, having the seal of the living God, and he called with a loud voice to the four angels who had been given power to damage earth and sea,…

    Read More 01 November 2017. All Saints DayContinue

  • Weekday Homily Resources

    31 October. Tuesday, Week 30

    Bl. Dominic Collins, martyr (opt. mem.) 1st Reading: Romans 8:18-25 The future we hope for is already within us, like a seed waiting to flower I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for…

    Read More 31 October. Tuesday, Week 30Continue

  • Weekday Homily Resources

    30 October. Monday, Week 30

    1st Reading: Romans 8:12-17 In the Spirit, we are God’s children; he is our “Abba, Father” My brothers and sisters, we are debtors, not to the flesh, to live according to the flesh, for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds…

    Read More 30 October. Monday, Week 30Continue

  • Liturgy | Presider's Page

    Presider’s Page for 29 October 2017 (Ordinary Time 30)

    There’s a reminder of the two great commandments in today’s celebration: we are called to love God and our neighbour: friend, visitor and stranger alike.

    Read More Presider’s Page for 29 October 2017 (Ordinary Time 30)Continue

  • Sunday Homily Resources

    29 October. 30th Sunday in OT

    Saint Colman, bishop To love our neighbour as God does, prejudices of race, religion and colour have to go. The Torah urges fairness towards others as a principle deeper than specific laws. Jesus shows a life of utterly unselfish loving, inviting us to that quality of life. For Saint Paul, the imitation of Christ is…

    Read More 29 October. 30th Sunday in OTContinue

  • Weekday Homily Resources

    28 Oct. Ss Simon and Jude, Apostles (Feast)

    1st Reading: Ephesians 2:19-22 God has appointed apostles so that his people’s needs will be served You are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In…

    Read More 28 Oct. Ss Simon and Jude, Apostles (Feast)Continue

  • Weekday Homily Resources

    27 October. Friday, Week 29

    Saint Otteran, monk (opt. mem.) 1st Reading: Romans 7:18-25 Who can free me from my moral crisis? Only God, through Jesus Christ I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want,…

    Read More 27 October. Friday, Week 29Continue

  • Weekday Homily Resources

    26 October. Thursday, Week 29

    1st Reading: Romans 6:19-23 Freed from sin and now serving God, and destined for eternal life If I may speak in human terms because of your natural limitations, just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for…

    Read More 26 October. Thursday, Week 29Continue

  • Weekday Homily Resources

    25 October. Wednesday, Week 29

    Blessed Thaddaeus McCarthy (opt. mem.) 1st Reading: Romans 6:12-18 Be obedient to God and you will come from death to life Do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those…

    Read More 25 October. Wednesday, Week 29Continue

  • Weekday Homily Resources

    24 October. Tuesday, Week 29

    Saint Anthony Mary Claret, bishop (opt. mem.) 1st Reading: Romans 5:12, 17-21 Through Adam, sin and death came to us all; through Jesus Christ, grace far surpasses all sin Just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned. But…

    Read More 24 October. Tuesday, Week 29Continue

  • Weekday Homily Resources

    23 October. Monday, Week 29

    Saint John of Capistrano, priest (opt. mem.) 1st Reading: Romans 4:20-25 Like Abraham, our faith will be credited to us by God No distrust made Abraham waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what…

    Read More 23 October. Monday, Week 29Continue

  • Liturgy | Presider's Page

    Presider’s Page for Mission Sunday, 22 October (Ordinary Time 29)

    As God’s family in this place, we gather to worship. God is our king, we heed his Word and share the Bread of Life.

    Read More Presider’s Page for Mission Sunday, 22 October (Ordinary Time 29)Continue

  • Sunday Homily Resources

    22 October. 29th Sunday in OT

    Saint John Paul II, Pope We live in a very challenging pluralist world. Only the grace of God and the depth of our convictions can help faith to thrive in our society. But throughout history faith has survived in some dire circumstances. It was never totally easy to serve God. 1st Reading: Isaiah 45:1, 4-6…

    Read More 22 October. 29th Sunday in OTContinue

  • Weekday Homily Resources

    21 October. Saturday, Week 28

    Option: Saturday Mass of the BVM 1st Reading: Romans 4:13, 16-18 Hoping against hope, Abraham became the father of many nations, believing in the life-giving power of God The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. For…

    Read More 21 October. Saturday, Week 28Continue

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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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