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Home / Homily Resources - Page 181
  • Weekday Homily Resources

    20 October. Friday, Week 28

    1st Reading: Romans 4:1-8 Faith is credited as justifying us. It is how Abraham was justified What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say?…

    Read More 20 October. Friday, Week 28Continue

  • Weekday Homily Resources

    19 October. Thursday, Week 28

    Saint Paul of the Cross, priest (opt mem.); Saints John de Brebeuf and Isaac Jogues, priests, martyrs (opt mem.) 1st Reading: Romans 3:21-30 All have sinned, but are freely justified by faith in Jesus Christ But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the…

    Read More 19 October. Thursday, Week 28Continue

  • Weekday Homily Resources

    18 October. St Luke, Evangelist (Feast)

    First Reading: 2 Timothy 4:10-17 Only Luke is with Paul, in his final imprisonment Do your best to come to me soon, for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Get Mark and bring him…

    Read More 18 October. St Luke, Evangelist (Feast)Continue

  • Weekday Homily Resources

    17 October. Tuesday, Week 28

    Saint Ignatius of Antioch, bishop and martyr (Memorial) 1st Reading: Romans 1:16-25 Refusal to worship the true God leads to immorality I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness…

    Read More 17 October. Tuesday, Week 28Continue

  • Weekday Homily Resources

    16 October. Monday, Week 28

    Saint Hedwig (opt mem.); Saint Margaret Mary Alacoque (opt mem.); Saint Gall (opt mem.) 1st Reading: Romans 1:1-7 Jesus, son of David is known as Son of God by the resurrection From Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, which he promised beforehand through…

    Read More 16 October. Monday, Week 28Continue

  • Liturgy | Presider's Page

    Presider’s Page for 15 October (Ordinary Time 28)

    We gather as fellow-pilgrims at this Sunday’s Eucharist, all journeying to the great banquet of heaven. In our Communion today, we get a taste of what is to come.

    Read More Presider’s Page for 15 October (Ordinary Time 28)Continue

  • Sunday Homily Resources

    15 October. 28th Sunday in OT

    St Teresa of Avila, virgin and doctor of the Church By baptism we are called to salvation, to take our place in the kingdom of God. Somehow, we must wear a wedding garment, so as to take our assigned seat at the wedding feast. Our eucharist recalls our invitation and prompts reflection on how we…

    Read More 15 October. 28th Sunday in OTContinue

  • Weekday Homily Resources

    14 October. Saturday, Week 27

    Saint Callistus (opt mem.) 1st Reading: Joel 4:12-21 A time of peace and prosperity will come to God’s holy mountain “Let the nations rouse themselves, and come up to the valley of Jehoshaphat; for there I will sit to judge all the neighbouring nations. Put in the sickle, for the harvest is ripe. Go in,…

    Read More 14 October. Saturday, Week 27Continue

  • Weekday Homily Resources

    13 October. Friday, Week 27

    1st Reading: Joel 1:13-15; 2:1-2 A solemn fast to avert the plague, preparing for the day of the Lord Priests, put on sackcloth and lament; wail, you ministers of the altar. Come, pass the night in sackcloth, you ministers of my God! Grain offering and drink offering are withheld from the house of your God….

    Read More 13 October. Friday, Week 27Continue

  • Weekday Homily Resources

    12 October. Thursday, Week 27

    1st Reading: Malachi 3:13-18 Religion may seems to brings no benefit.. but all will be revealed You have spoken harsh words against me, says the Lord. Yet you say, “How have we spoken against you?” You have said, “It is vain to serve God. What do we profit by keeping his command or by going…

    Read More 12 October. Thursday, Week 27Continue

  • Weekday Homily Resources

    11 October. Wednesday, Week 27

    Saint John XXIII (opt mem.); Saint Canice (opt mem.) 1st Reading: Jonah 4:1-11 Jonah complains, angry that God has mercy on Nineveh Jonah was displeased and became very angry. He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why…

    Read More 11 October. Wednesday, Week 27Continue

  • Weekday Homily Resources

    10 October. Tuesday, Week 27

    1st Reading: Jonah 3:1-10 At Jonah’s preaching, the people of Nineveh repent and so save their city The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” So Jonah set out and went to Nineveh,…

    Read More 10 October. Tuesday, Week 27Continue

  • Weekday Homily Resources

    09 October. Monday, Week 27

    Saints Denis and Companions, martyrs (opt.mem.) ; Saint John Leonardi (opt.mem.); Bl. John Henry Newman. (opt.mem.) 1st Reading: Jonah 1:1–2:1 Jonah is swallowed by the whale and brought back to Israel Now the word of the Lord came to Jonah son of Amittai, saying, “Go at once to Nineveh, that great city, and cry out…

    Read More 09 October. Monday, Week 27Continue

  • Liturgy | Presider's Page

    Presider’s Page for 8 October (Ordinary Time 27)

    Songs at Mass (Suggestions) ‘Praise to the Holiest’; ‘Eat This Bread’; ‘Holy God We Praise Thy Name’; ‘Make me a Channel of your Peace’. Opening Comment There are reassuring sentiments for us in God’s Word, with Paul reminding us that there is no need for us to worry. If there is anything we need, we…

    Read More Presider’s Page for 8 October (Ordinary Time 27)Continue

  • Sunday Homily Resources

    08 October. 27th Sunday in OT

    The church is like a Vineyard, planted to produce fruit. We can grow to our full potential in the sunshine of God’s grace. But the vineyard can fall into disuse, or fail to produce  fruits of loving mercy. We pray that our lives may not be soured by bitterness or disillusionment. 1st Reading: Isaiah 5:1-7…

    Read More 08 October. 27th Sunday in OTContinue

  • Weekday Homily Resources

    07 October. Our Lady of the Rosary (Memorial)

    This feast was established in memory of the Christian naval victory over the Turks (at Lepanto 1571). Our Lady is daily honoured in the Rosary, which invites us to meditate the mysteries of the life, death and resurrection of Christ her son. 1st Reading: Acts 1:12-14. Our Lady with the apostles and other disciples in…

    Read More 07 October. Our Lady of the Rosary (Memorial)Continue

  • Weekday Homily Resources

    06 October. Friday, Week 26

    Saint Bruno, priest (opt mem.) 1st Reading: Baruch 1:15-22 From our time in Egypt until now, we have disregarded the voice of the Lord The Lord our God is in the right, but there is open shame on us today, on the people of Judah, on the inhabitants of Jerusalem, and on our kings, our…

    Read More 06 October. Friday, Week 26Continue

  • Weekday Homily Resources

    05 October. Thursday, Week 26

    1st Reading: Nehemiah 8:1-4a, 5-6, 7-12 Ezra gets his people to renew their loyalty to God and to share their gifts In the seventh month all the people gathered together into the square before the Water Gate. They told the scribe Ezra to bring the book of the law of Moses, which the Lord had…

    Read More 05 October. Thursday, Week 26Continue

  • Weekday Homily Resources

    04 October. Wednesday, Week 26

    Saint Francis of Assisi, friar. (Memorial) 1st Reading: Nehemiah 2:1-8 King Artaxerxes sends Nehemiah to Jerusalem, to restore its walls and graves In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was served him, I carried the wine and gave it to the king. Now, I had never been sad…

    Read More 04 October. Wednesday, Week 26Continue

  • Weekday Homily Resources

    03 October. Tuesday, Week 26

    Blessed Columba Marmion, abbot (opt mem.) 1st Reading: Zechariah 8:20-23 Peoples of every nationality will want to share the faith of the Jews Thus says the Lord of hosts: “Peoples shall yet come, the inhabitants of many cities; the inhabitants of one city shall go to another, saying, ‘Come, let us go to entreat the…

    Read More 03 October. Tuesday, Week 26Continue

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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 5 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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