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Home / Homily Resources - Page 183
  • Weekday Homily Resources

    15 September. Our Lady of Sorrows

    15 September. Our Lady of Sorrows

    Read More 15 September. Our Lady of SorrowsContinue

  • Weekday Homily Resources

    14 September. The Exaltation of the Holy Cross

    14 September. The Exaltation of the Holy Cross

    Read More 14 September. The Exaltation of the Holy CrossContinue

  • Weekday Homily Resources

    13 September. Wednesday, Week 23

    13 September. Wednesday, Week 23

    Read More 13 September. Wednesday, Week 23Continue

  • Weekday Homily Resources

    12 September. Tuesday, Week 23

    12 September. Tuesday, Week 23

    Read More 12 September. Tuesday, Week 23Continue

  • Weekday Homily Resources

    11 September. Monday, Week 23

    1st Reading: Colossians 1:24-2:3 To spread the faith, Paul suffers on behalf of the Church I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. I became its servant according to God’s…

    Read More 11 September. Monday, Week 23Continue

  • Liturgy | Presider's Page

    Presider’s Page for 10 September (Ordinary Time 23)

    Suggested Songs for Mass: ‘Love is His Word’; ‘Ag Críost an Síol’; ‘This is My Will’; ‘How Great Thou Art’. Opening Comment We gather as God’s family, concerned for each other, supporting one another in sadness and joy. The challenge of living as part of the Christian family is laid out for us in today’s…

    Read More Presider’s Page for 10 September (Ordinary Time 23)Continue

  • Sunday Homily Resources

    10 Sept. 23rd Sunday in OT

    Saint Peter Claver, priest 1st Reading: Ezekiel 33:7-9 As a preacher, Ezekiel has the responsibility to warn sinners to repent The word of the Lord was addressed to me as follows, “You, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them…

    Read More 10 Sept. 23rd Sunday in OTContinue

  • Weekday Homily Resources

    09 September. Saturday, Week 22

    Saint Ciaran, abbot 1st Reading: Colossians 1:21-23 Hold the faith firmly, to come before God blameless You who were once estranged and hostile in mind, doing evil deeds, [Christ] has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him, provided that you continue securely…

    Read More 09 September. Saturday, Week 22Continue

  • Weekday Homily Resources

    08 September. The Nativity of our Blessed Lady

    1st Reading: Micah 5:1-4 Bethlehem, from you shall come one who is to rule in Israel But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. Therefore…

    Read More 08 September. The Nativity of our Blessed LadyContinue

  • Weekday Homily Resources

    07 September. Thursday, Week 22

    1st Reading: Colossians 1:9-14 Rescued by God’s grace, we can bear fruit whatever comes For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, so that you may lead lives…

    Read More 07 September. Thursday, Week 22Continue

  • Weekday Homily Resources

    06 September. Wednesday, Week 22

    1st Reading: Colossians 1:1-8 Paul commends mutual love and Christian hope Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers and sisters in Christ in Colossae: Grace to you and peace from God our Father. In our prayers for you we always thank…

    Read More 06 September. Wednesday, Week 22Continue

  • Weekday Homily Resources

    05 September. Tuesday, Week 22

    1st Reading: 1 Thessalonians 5:1-6, 9-11 The day of the Lord comes like a thief in the night. Be ready. About the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a…

    Read More 05 September. Tuesday, Week 22Continue

  • Weekday Homily Resources

    04 September. Monday, Week 22

    Saint Mac Nissi 1st Reading: 1 Thessalonians 4:13-18 We will all be reunited, when Christ comes to bring us home We do not want you to be uninformed, brothers and sisters, about those who have died, so that you may no grieve as others do who have no hope. For since we believe that Jesus…

    Read More 04 September. Monday, Week 22Continue

  • Liturgy | Presider's Page

    Presider’s Page for 3 September (Ordinary Time 22)

    We gather to praise God and to ask for help and grace. We know the difficulties that can come when we try to live the right way. Often the road of life is like the way of the cross.

    Read More Presider’s Page for 3 September (Ordinary Time 22)Continue

  • Sunday Homily Resources

    03 Sept. 22nd Sunday in OT

    Saint Gregory the Great Our invitation to present ourselves as a living sacrifice, holy and acceptable to God, is an ideal to realise the full potential of our lives. Jeremiah and Jesus fulfil God’s will in spite of opposition. This is a hopeful message to all whose life is a struggle, and for whom the…

    Read More 03 Sept. 22nd Sunday in OTContinue

  • Weekday Homily Resources

    02 September. Saturday, Week 21

    1st Reading: 1 Thessalonians 4:9-11 To live lovingly and responsibly Now concerning love of the brothers and sisters, you do not need to have anyone write to you, for you yourselves have been taught by God to love one another; and indeed you do love all the brothers and sisters throughout Macedonia. But we urge…

    Read More 02 September. Saturday, Week 21Continue

  • Weekday Homily Resources

    01 September. Friday, Week 21

    1st Reading: 1 Thessalonians 4:1-8 Being ready for the Lord’s coming Brothers and sisters, we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more. For you know what…

    Read More 01 September. Friday, Week 21Continue

  • Weekday Homily Resources

    31 August. Thursday, Week 21

    Saint Aidan of Lindisfarne 1st Reading: 1 Thessalonians 3:7-13 Paul recalls the faith of the Thessalonians and prays for their spiritual growth Brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. For we now live, if you continue to stand firm in the Lord. How can…

    Read More 31 August. Thursday, Week 21Continue

  • Weekday Homily Resources

    30 August. Wednesday, Week 21

    Saint Fiacre (Fiachra) 1st Reading: 1 Thessalonians 2:9-13 The gospel is no mere opinion but is God’s own word You remember our labour and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and…

    Read More 30 August. Wednesday, Week 21Continue

  • Weekday Homily Resources

    29 August. The Passion of St John the Baptist

    1st Reading: Jeremiah 1:17-19 Like Jeremiah, we must speak out against domineering rulers But as for you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them. And I for my part have made you today a fortified…

    Read More 29 August. The Passion of St John the BaptistContinue

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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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