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Home / Homily Resources - Page 190
  • Weekday Homily Resources

    15 May, 2017. Monday, Week 5 of Easter

    15 May, 2017. Monday, Week 5 of Easter

    Read More 15 May, 2017. Monday, Week 5 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 14 May (Fifth Sunday of Easter)

    Today’s liturgy puts the life-giving words of Jesus before us. He is the Way, the Truth and the Life, the one in whom we can place all our trust. Because we believe these things, we gather to praise God.

    Read More Presider’s Page for 14 May (Fifth Sunday of Easter)Continue

  • Sunday Homily Resources

    14 May, 2017. 5th Sunday of Easter

    14 May, 2017. 5th Sunday of Easter

    Read More 14 May, 2017. 5th Sunday of EasterContinue

  • Weekday Homily Resources

    13 May, 2017. Saturday, Week 4

    13 May, 2017. Saturday, Week 4

    Read More 13 May, 2017. Saturday, Week 4Continue

  • Weekday Homily Resources

    12 May, 2017. Friday, Week 4 of Easter

    12 May, 2017. Friday, Week 4 of Easter

    Read More 12 May, 2017. Friday, Week 4 of EasterContinue

  • Weekday Homily Resources

    11 May, 2017. Thursday, Week 4 of Easter

    11 May, 2017. Thursday, Week 4 of Easter

    Read More 11 May, 2017. Thursday, Week 4 of EasterContinue

  • Weekday Homily Resources

    10 May, 2017. Wednesday, Week 4 of Easter

    10 May, 2017. Wednesday, Week 4 of Easter

    Read More 10 May, 2017. Wednesday, Week 4 of EasterContinue

  • Weekday Homily Resources

    09 May, 2017. Tuesday, Week 4 of Easter

    09 May, 2017. Tuesday, Week 4 of Easter

    Read More 09 May, 2017. Tuesday, Week 4 of EasterContinue

  • Weekday Homily Resources

    08 May, 2017. Monday, Week 4 of Easter

    Monday, Week 4 of Easter

    Read More 08 May, 2017. Monday, Week 4 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 7 May (Fourth Sunday of Easter)

    Opening Comment The fourth Sunday of Easter is often called Good Shepherd Sunday, because the readings are about the care we receive from Christ, our true shepherd. Today is also the day of prayer for vocations. Penitential Rite Knowing the God cares for us every step of the way, we rely on divine forgiveness (pause):…

    Read More Presider’s Page for 7 May (Fourth Sunday of Easter)Continue

  • Sunday Homily Resources

    07 May, 2017. 4th Sunday of Easter

    07 May, 2017. 4th Sunday of Easter

    Read More 07 May, 2017. 4th Sunday of EasterContinue

  • Weekday Homily Resources

    06 May, 2017. Saturday, Week 3

    1st Reading: Acts 9:31-42 During Peter’s ministry in Lydda he restores Tabitha to life Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers. Now as Peter went here and there among…

    Read More 06 May, 2017. Saturday, Week 3Continue

  • Weekday Homily Resources

    05 May, 2017. Friday, Week 3 of Easter

    Blessed Edmund Rice, religious and educator 1st Reading: Acts 9:1-20 On the road to Damascus, Saul converts to the Way Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who…

    Read More 05 May, 2017. Friday, Week 3 of EasterContinue

  • Weekday Homily Resources

    04 May, 2017. Thursday, Week 3 of Easter

    Saint Conleth, bishop 1st Reading: Acts 8:26-40 Philip’s joyful spreading of the faith Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a desert road.) So he got up and went. Now there was an Ethiopian…

    Read More 04 May, 2017. Thursday, Week 3 of EasterContinue

  • Weekday Homily Resources

    03 May, 2017 (Wednesday) Ss Philip and James, Apostles

    1st Reading: 1 Corinthians 15:1-8 Paul lists the original witnesses of the resurrection, including himself Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast – unless you believed in vain. For I…

    Read More 03 May, 2017 (Wednesday) Ss Philip and James, ApostlesContinue

  • Weekday Homily Resources

    02 May, 2017. Tuesday, Week 3 of Easter

    Saint Athanasius, bishop and doctor of the Church 1st Reading: Acts 7:51-8:1 Stephen’s temple-criticism stirs up the mob, who put him to death by stoning Stephen said to the crowd: “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the…

    Read More 02 May, 2017. Tuesday, Week 3 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 30 April (Third Sunday of Easter)

    During the Easter season the Church continues to celebrate Jesus’ resurrection from the dead. Today, we join together to worship God, who has brought about this great victory over sin and death.

    Read More Presider’s Page for 30 April (Third Sunday of Easter)Continue

  • Sunday Homily Resources

    30 April, 2017. 3rd Sunday of Easter

    (Saint Pius V, pope) See Presider’s Page, for Opening Comment, Alternative Opening Prayer (from 1998 ICEL Missal) Prayers of the Faithful, etc. 1st Reading: Acts 2:14, 32-33 At Pentecost, Peter announces the resurrection of Jesus Peter, standing with the eleven, raised his voice and addressed the crowds, “Men of Judea and all who live in…

    Read More 30 April, 2017. 3rd Sunday of EasterContinue

  • Weekday Homily Resources

    29 April, 2017. Saint Catherine of Siena, co-patron of Europe

    1st Reading: 1 John 1:5, 2:2 The message we have heard from him and proclaim to you This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are…

    Read More 29 April, 2017. Saint Catherine of Siena, co-patron of EuropeContinue

  • Weekday Homily Resources

    28 April, 2017. Friday, Week 2 of Easter

    Saint Peter Chanel, priest and martyr 1st Reading: Acts 5:34-42 Gamaliel wisely advises his colleagues not to condemn the apostles But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. Then he said…

    Read More 28 April, 2017. Friday, Week 2 of EasterContinue

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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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