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Home / Homily Resources - Page 198
  • Weekday Homily Resources

    30 December. The Holy Family of Jesus, Mary and Joseph

    Theme: Family life can be severely challenged, from various causes. This feast invites us to renew our commitment to family life. 1st Reading. Book of Sirach 3:2-6, 12-14 A practical application of the fourth commandment, to honour our parents For the Lord honors a father above his children, and he confirms a mother’s right over…

    Read More 30 December. The Holy Family of Jesus, Mary and JosephContinue

  • Weekday Homily Resources

    29 December. 5th Day of the Christmas Octave

    Saint Thomas a Becket 1st Reading: 1 John 2:3-11 The link between love and walking in the light of God Beloved: The way we may be sure that we know Jesus is to keep his commandments. Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not…

    Read More 29 December. 5th Day of the Christmas OctaveContinue

  • Weekday Homily Resources

    December 28th. The Holy Innocents, Martyrs

    1st Reading. 1 John 1:5-2:2 We must not walk in darkness, but in the light of the Gospel Beloved: This is the message that we have heard from Jesus Christ and proclaim to you: God is light, and in him there is no darkness at all. If we say, “We have fellowship with him,” while…

    Read More December 28th. The Holy Innocents, MartyrsContinue

  • Weekday Homily Resources

    27 December. Saint John, Apostle and Evangelist

    1st Reading. 1 John 1:1-4 What we have seen with our eyes, what we have touched with our hands Beloved: What was from the beginning, what we have heard,what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life. For the life was made visible;…

    Read More 27 December. Saint John, Apostle and EvangelistContinue

  • Weekday Homily Resources

    26 December. St Stephen, First Martyr

    1st Reading. Acts 6:8-10; 7:54-59 Stephen is stoned outside the city, for proclaiming faith in Jesus Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, but…

    Read More 26 December. St Stephen, First MartyrContinue

  • Liturgy | Presider's Page

    Presider’s Page for 25 December (Christmas Day Mass)

    Opening Comment We celebrate today an amazing mystery — God is born in time. The eternal God has taken human flesh, has pitched his tent in the midst of humanity. With joy in our hearts, we contemplate the mystery of the Word made flesh. Penitential Rite As we prepare ourselves to ponder the mystery of…

    Read More Presider’s Page for 25 December (Christmas Day Mass)Continue

  • Sunday Homily Resources

    25 December, 2016. The Nativity of Our Lord

    [Help our Homily Resources] Happy Christmas all! Please let us know who you are, and where you’re writing from… Midnight Mass >>Mass during the Day 1st Reading. Isaiah 9:2-7 God promises a saviour to rescue his people from darkness and bring them to peace and security The people who walked in darkness have seen a…

    Read More 25 December, 2016. The Nativity of Our LordContinue

  • Liturgy | Presider's Page

    Presider’s Page for 24 December (Christmas Night Mass)

    In the dark of this winter night, we proclaim the new light that has shone on the world: Jesus Christ is born! With the angels, we worship God who saves us — for through the life, death and resurrection of this child Jesus, salvation is ours.

    Read More Presider’s Page for 24 December (Christmas Night Mass)Continue

  • Weekday Homily Resources

    24 December. Saturday in Week 4 of Advent (morning)

    For the Vigil (evening) Mass, Christmas Eve, click here 1st Reading: 2 Samuel 7:1-5, etc David is promised a “house” or dynasty When the king was settled in his house, and the Lord had given him rest from all his enemies around him, the king said to the prophet Nathan, “See now, I am living…

    Read More 24 December. Saturday in Week 4 of Advent (morning)Continue

  • Weekday Homily Resources

    23 December. Friday in Week 4 of Advent

    Saint John of Kanty, priest 1st Reading. Malakiah 3:1-4, 4,4-6 God’s messenger will cause a conversion of hearts, before the great day of the Lord The Lord says this, “See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger…

    Read More 23 December. Friday in Week 4 of AdventContinue

  • Weekday Homily Resources

    22 December. Thursday in Week 4 of Advent

    First Reading: 1 Samuel 1:24-28 Samuel’s mother, Hannah, dedicates her young son to a life of service to God When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh;…

    Read More 22 December. Thursday in Week 4 of AdventContinue

  • Weekday Homily Resources

    21 December. Wednesday in Week 4 of Advent

    Saint Peter Canisius 1st Reading. Song of Songs 2:8-14 Lyrical love from the Song of Songs, about the arrival of the beloved The voice of my beloved! Look, he comes, leaping upon the mountains, bounding over the hills. My beloved is like a gazelle or a young stag. Look, there he stands behind our wall,…

    Read More 21 December. Wednesday in Week 4 of AdventContinue

  • Weekday Homily Resources

    20 December. Tuesday in Week 4 of Advent

    Saint Fachanan of Kilfenora 1st Reading. Isaiah 7:10-14 King Ahaz refuses to ask a sign of the Lord; then Isaiah promises a child to be called Immanuel Again the Lord spoke to Ahaz, saying, “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But Ahaz said,…

    Read More 20 December. Tuesday in Week 4 of AdventContinue

  • Weekday Homily Resources

    19 December. Monday in Week 4 of Advent

    1st Reading: Judges 13:2-7, 24-25 Manoah’s wife bears her divinely-promised son, Samson There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. And the angel of the Lord appeared to the woman and said to her, “Although you are barren,…

    Read More 19 December. Monday in Week 4 of AdventContinue

  • Liturgy | Presider's Page

    Presider’s Page for 18 December (Advent 4)

    The Season of Advent ends next Saturday, so the celebration of the birth of Christ is now quite close. We gather in preparation for that great event, worshipping God who was made flesh to bring us to glory.

    Read More Presider’s Page for 18 December (Advent 4)Continue

  • Sunday Homily Resources

    18 December, 4th Sunday of Advent

    50 years ago I was ordained a priest, by archbishop John Charles McQuaid. The half century since 1966 has seen many changes, and challenges too, both in society and in our church, but also many blessings for which to be thankful. I admire the tireless work of the diocesan clergy, but appreciate the support of…

    Read More 18 December, 4th Sunday of AdventContinue

  • Weekday Homily Resources

    17 December. Saturday in Week 3 of Advent

    1st Reading: Genesis 49:2, 8-10 The dying Jacob predicts future glory for the tribe of Judah Jacob called his sons and said to them: “Assemble and hear, O sons of Jacob; listen to Israel your father. Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father’s sons…

    Read More 17 December. Saturday in Week 3 of AdventContinue

  • Weekday Homily Resources

    16 December. Friday of Week 3

    First Reading: Isaiah 56:1-3, 6-8 God gathers the outcasts into his merciful salvation Thus says the Lord: Maintain justice, and do what is right, for soon my salvation will come, and my deliverance be revealed. Happy is the mortal who does this, the one who holds it fast, who keeps the sabbath, not profaning it,…

    Read More 16 December. Friday of Week 3Continue

  • Weekday Homily Resources

    15 December. Thursday of Week 3

    First Reading: Isaiah 54:1-10 The future reversal, when those now abandoned will find God’s favour Sing, O barren one who did not bear; burst into song and shout, you who have not been in labour! For the children of the desolate woman will be more than the children of her that is married, says the…

    Read More 15 December. Thursday of Week 3Continue

  • Weekday Homily Resources

    14 December. Wednesday of Week 3

    Saint John of the Cross 1st Reading: Isaiah 45:6-8 The living God, creator of all, than whom there is no other They shall know, from the rising of the sun and from the west, that there is no one besides me; I am the Lord, and there is no other. I form light and create…

    Read More 14 December. Wednesday of Week 3Continue

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  • 3 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 3 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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  • 5 comments

    Reminder: Zoom today (Thurs @ 8.00pm) – A Divine Calling – Soline Humbert with Mary McAleese

    February 10 2026
    Soline Humbert
    The recording of my Root&Branch Conversation with Mary McAleese is now available to watch. https://youtu.be/Ott2zGO1L0Y?is=23OiErw272aCzgCD
    Go To Comment
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