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Home / Homily Resources - Page 204
  • Weekday Homily Resources

    19 September. Monday, Week 25

    Check out biblical.ie 1st Reading: Proverbs 3:27-34 Practical guidelines for dealing justly with one’s neighbour. Do not withhold good from those to whom it is due, when it is in your power to do it. Do not say to your neighbour, “Go, and come again, tomorrow I will give it,” when you have it with…

    Read More 19 September. Monday, Week 25Continue

  • Liturgy | Presider's Page

    Presider’s Page for 18 September (Ordinary Time 25)

    SONGS FOR TODAY’S MASS Sing a New Song; The Lord hears the Cry of the Poor; Be Not Afraid; Praise my Soul the King of Heaven. Opening Comment We gather to worship the Lord of glory, asking for help to be God’s servants before all else. Penitential Rite Before we listen to God’s challenging Word,…

    Read More Presider’s Page for 18 September (Ordinary Time 25)Continue

  • Sunday Homily Resources

    18 September. Twenty-Fifth Sunday In Ordinary Time

    You might like the mobile-friendly version of biblical.ie 1st Reading: Amos 8:4-7 A warning that God is concerned for justice and fair play Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and…

    Read More 18 September. Twenty-Fifth Sunday In Ordinary TimeContinue

  • Weekday Homily Resources

    17 September. Saturday, Week 24

    Saint Robert Bellarmine optional memorial 1st Reading: 1 Corinthians 15:35-37, 42-49 What is sown and dies rises to new, incorruptible life. Our bodies will resemble the risen Jesus. But some one will ask, “How are the dead raised? With what kind of body do they come?” You foolish man! What you sow does not come…

    Read More 17 September. Saturday, Week 24Continue

  • Weekday Homily Resources

    16 September. Friday, Week 24

    Sts Cornelius and Cyprian, memorial 1st Reading: 1 Corinthians 15:12-20 Belief in the Lord’s resurrection is not superfluous, but a vital basis for hope Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of…

    Read More 16 September. Friday, Week 24Continue

  • Weekday Homily Resources

    15 September (Thurs). Our Lady of Sorrows

    1st Reading: Hebrews 5:7-9 Even Jesus learned obedience through what he suffered In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he…

    Read More 15 September (Thurs). Our Lady of SorrowsContinue

  • Weekday Homily Resources

    14 September. The Exaltation of the Holy Cross

    1st Reading: Numbers 21:5-9 When the poisonous serpents bit the people, Moses raised the statue of a bronze serpent as an antidote, to give them healing The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the desert? For there is no food and no…

    Read More 14 September. The Exaltation of the Holy CrossContinue

  • Weekday Homily Resources

    13 September. Tuesday, Week 24

    Saint John Chrysostom, memorial 1st Reading: 1 Corinthians 12:12-14, 27-31 Many gifts, all at the service of the community, the body of Christ. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit…

    Read More 13 September. Tuesday, Week 24Continue

  • Weekday Homily Resources

    12 September. Monday, Week 24

    The Holy Name of Mary, optional memorial 1st Reading: 1 Corinthians 11:17-26, 33 The Eucharistic meal can be profaned by divisions based on class and wealth But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, in the first…

    Read More 12 September. Monday, Week 24Continue

  • Liturgy | Presider's Page

    Presider’s Page for 11 September (Ordinary Time 24)

    SONGS FOR TODAY’S MASS God of Mercy and Compassion; Grant to Us, O Lord; Be Not Afraid; Lord of all Hopefulness Opening Comment Our God seeks out sinners to forgive them. At this gathering, we worship our loving and compassionate God. Penitential Rite As we enter into the celebration, we call to mind our sins:…

    Read More Presider’s Page for 11 September (Ordinary Time 24)Continue

  • Sunday Homily Resources

    11 September. Twenty-Fourth Sunday in Ordinary Time

    You may like the new, mobile-friendly version of  biblical.ie 1st Reading: Exodus 32:7ff When the people turned to idols, Moses begs God’s pardon for them The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn…

    Read More 11 September. Twenty-Fourth Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    10 September. Saturday, Week 23

    1st Reading: 1 Corinthians 10:14-22 Because there is one bread, we who are many are one body Therefore, my beloved, shun the worship of idols. I speak as to sensible men; judge for yourselves what I say. The cup of blessing which we bless, is it not a participation in the blood of Christ? The…

    Read More 10 September. Saturday, Week 23Continue

  • Weekday Homily Resources

    09 September. Friday, Week 23

    Saint Ciaran, abbot, memorial 1st Reading: 1 Corinthians 9:16-19, 22-27 Paul’s total dedication to his preaching ministry. If I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I…

    Read More 09 September. Friday, Week 23Continue

  • Weekday Homily Resources

    08 September. The Nativity of Our Lady

    1st Reading: Micah 5:1-4 Bethlehem, from you shall come one who is to rule in Israel But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. Therefore…

    Read More 08 September. The Nativity of Our LadyContinue

  • Weekday Homily Resources

    07 September. Wednesday, Week 23

    1st Reading: 1 Corinthians 7:25-31 Christians are free to marry or not, but remember anyway that this world is passing Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. I think that in view of the present distress it…

    Read More 07 September. Wednesday, Week 23Continue

  • Weekday Homily Resources

    06 September. Tuesday, Week 23

    1st Reading: 1 Corinthians 6:1-11 A community of people sanctified by Jesus must have high standards of love and respect When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And…

    Read More 06 September. Tuesday, Week 23Continue

  • Weekday Homily Resources

    05 September. Monday, Week 23

    1st Reading: 1 Corinthians 5:1-8 Applying church discipline to a scandalous case (incest) It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. And you are arrogant! Ought you not rather to mourn? Let him…

    Read More 05 September. Monday, Week 23Continue

  • Liturgy | Presider's Page

    Presider’s Page for 4 September (Ordinary Time 23)

    SONGS FOR TODAY’S MASS Praise My Soul the King of Heaven; Ag Críost an Síol; Take and Eat: City of God. Opening Comment We gather to listen to God’s challenging words and to ask the grace of repentance from God who loves us first. Penitential Rite Sure of God’s merciful love, let us call to…

    Read More Presider’s Page for 4 September (Ordinary Time 23)Continue

  • Sunday Homily Resources

    04 September. Twenty-Third Sunday in Ordinary Time

    Jesus warns that we cannot share his vision unless we hold our possessions loosely. Without detachment we cannot be full disciples of Christ. 1st Reading: Wisdom 9:13-18 God gives us all the knowledge we need to be saved For who can learn the counsel of God? Or who can discern what the Lord wills? For…

    Read More 04 September. Twenty-Third Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    03 September. Saturday, Week 22

    Saint Gregory the Great, memorial 1st Reading: 1 Corinthians 4:6-15 By his his lifestyle and manner, Paul seeks to win back the loyalty of the Corinthians. I have applied all this to myself and Apollos for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of…

    Read More 03 September. Saturday, Week 22Continue

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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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  • 5 comments

    Reminder: Zoom today (Thurs @ 8.00pm) – A Divine Calling – Soline Humbert with Mary McAleese

    February 10 2026
    Soline Humbert
    The recording of my Root&Branch Conversation with Mary McAleese is now available to watch. https://youtu.be/Ott2zGO1L0Y?is=23OiErw272aCzgCD
    Go To Comment
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