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Home / Homily Resources - Page 205
  • Weekday Homily Resources

    02 September. Friday, Week 22

    1st Reading: 1 Corinthians 4:1-5 As God’s servant, Paul must not be judged by mere human judgment This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover it is required of stewards that they be found trustworthy. But with me it is a very small thing…

    Read More 02 September. Friday, Week 22Continue

  • Weekday Homily Resources

    01 September. Thursday, Week 22

    1st Reading: 1 Corinthians 3:18-23 All things are yours, you are Christ’s, and Christ is God’s Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it…

    Read More 01 September. Thursday, Week 22Continue

  • Weekday Homily Resources

    31 August. Wednesday, Week 22

    Saint Aidan of Lindisfarne, optional memorial 1st Reading: 1 Corinthians 3:1-9 People motivated by envy are immature; caring for others marks out God’s co-workers But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ. I fed you with milk, not solid food; for you were…

    Read More 31 August. Wednesday, Week 22Continue

  • Weekday Homily Resources

    30 August. Tuesday, Week 22

    1st Reading: 1 Corinthians 2:10-16 One taught by the Spirit of God can judge rightly and know their innermost self. Such people have the mind of Christ These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For what person knows a man’s thoughts except…

    Read More 30 August. Tuesday, Week 22Continue

  • Weekday Homily Resources

    29 August. The Passion of Saint John the Baptist

    1st Reading: Jeremiah 1:17-19. Like Jeremiah, we must speak out against domineering rulers But as for you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them. And I for my part have made you today a fortified…

    Read More 29 August. The Passion of Saint John the BaptistContinue

  • Sunday Homily Resources

    28 August. 22nd Sunday in Ordinary Time

    1st Reading: Sirach 3:17-20, 28-29 A person attentive to God will never reject wisdom My child, perform your tasks with humility; then you will be loved by those whom God accepts. The greater you are, the more you must humble yourself; so you will find favor in the sight of the Lord. For great is…

    Read More 28 August. 22nd Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    27 August. Saturday, Week 21

    Saint Monica optional memorial 1st Reading: 1 Corinthians 1:26-31 God chose the world’s despised, so that our wisdom, justice, and holiness would centre on Jesus For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth; but God chose what is…

    Read More 27 August. Saturday, Week 21Continue

  • Weekday Homily Resources

    26 August. Friday, Week 21

    1st Reading: 1 Corinthians 1:17-25 The mystery of the cross is wiser than our mind, stronger than our power My brothers and sisters, Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the…

    Read More 26 August. Friday, Week 21Continue

  • Weekday Homily Resources

    25 August. Thursday, Week 21

    Saint Louis of France; St Joseph Calasanctius optional memorials 1st Reading: 1 Corinthians 1:1-9 Greeting the Corinthian church, Paul acknowledges their gifts and prays for them Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos’thenes, To the church of God which is at Corinth, to those…

    Read More 25 August. Thursday, Week 21Continue

  • Weekday Homily Resources

    24 August. St. Bartholomew, Apostle

    1st Reading: Revelation 21:9-14 The City of God has 12 gates, representing the 12 apostles Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And in the spirit he carried…

    Read More 24 August. St. Bartholomew, ApostleContinue

  • Weekday Homily Resources

    23 August. Tuesday, Week 21

    Saint Rose of Lima, virgin optional memorial 1st Reading: 2 Thessalonians 2:1-3, 14-17 Do not be unduly excited about the second coming of the Lord As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, not to be quickly shaken in mind or…

    Read More 23 August. Tuesday, Week 21Continue

  • Weekday Homily Resources

    22 August. The Queenship of Mary (memorial)

    1st Reading: Isaiah 9:1-6 God’s promise of joy and restoration to those who sat in darkness There will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way…

    Read More 22 August. The Queenship of Mary (memorial)Continue

  • Sunday Homily Resources

    21 August. 21st Sunday in Ordinary Time

    Today’s Scriptures speak of an orderly, self-disciplined life, a topic often ignored in a permissive society. We could reflect on this theme as part of the overall scheme of divine justice in history 1st Reading: Isaiah 66:18-21 The returning Jews bring non-Jews to join in the worship of God The Lord Says: “I am coming…

    Read More 21 August. 21st Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    20 August. Saturday, Week 20

    Saint Bernard, memorial 1st Reading: Ezekiel 43:1-7 The prophet sees the glory of the Lord return to dwell in the Jerusalem temple which it had earlier abandoned Then he brought me to the gate, the gate facing east. And there, the glory of the God of Israel was coming from the east; the sound was…

    Read More 20 August. Saturday, Week 20Continue

  • Weekday Homily Resources

    19 August. Friday, Week 20

    1st Reading: Ezekiel 37:1-14 The valley full of dry bones will be revived The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones.He led me all around them; there were very…

    Read More 19 August. Friday, Week 20Continue

  • Weekday Homily Resources

    18th August. Thursday of Week 20

    1st Reading: Ezekiel 36:23-28 The exiles return home, purified and renewed, inspired to keep God’s law I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display…

    Read More 18th August. Thursday of Week 20Continue

  • Weekday Homily Resources

    17 August. Wednesday, Week 20

    Our Lady of Knock (memorial). Readings from the common of the BVM. 1st Reading: Isaiah 7:10-14; 8:10 King Ahaz refuses to ask a sign of the Lord; Isaiah promises a child to be called Immanuel Again the Lord spoke to Ahaz, “Ask a sign of the Lord your God; let it be deep as Sheol…

    Read More 17 August. Wednesday, Week 20Continue

  • Weekday Homily Resources

    16 August. Tuesday, Week 20

    Saint Stephen of Hungary, optional memorial 1st Reading: Ezekiel 28:1-10 God warns the wealthy seaport metropolis of Tyre to beware of pride The word of the Lord came to me: Mortal, say to the prince of Tyre, Thus says the Lord God: Because your heart is proud and you have said, “I am a god;…

    Read More 16 August. Tuesday, Week 20Continue

  • Weekday Homily Resources

    15 August. The Assumption of the Blessed Virgin Mary

    1st Reading: Revelation 12:1-6, 10 The woman and the dragon was first an image for the church under persecution; later it was extended to the Assumption of our Lady Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, rumblings, peals…

    Read More 15 August. The Assumption of the Blessed Virgin MaryContinue

  • Sunday Homily Resources

    14 August. 20th Sunday in Ordinary Time

    Theme: Moral courage is in short supply. Safer to keep our heads down and go with the herd; but this is not the way to follow Christ. 1st Reading: Jeremiah 38:4-6, 8-10 Jeremiah is dropped into a well to die, but is saved by a foreigner Then the officials said to the king, “This man…

    Read More 14 August. 20th Sunday in Ordinary TimeContinue

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  • 3 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 3 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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  • 5 comments

    Reminder: Zoom today (Thurs @ 8.00pm) – A Divine Calling – Soline Humbert with Mary McAleese

    February 10 2026
    Soline Humbert
    The recording of my Root&Branch Conversation with Mary McAleese is now available to watch. https://youtu.be/Ott2zGO1L0Y?is=23OiErw272aCzgCD
    Go To Comment
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