24/01. 3rd Sunday of Ordinary Time

Theme: We celebrate as Christ’s Body in which we all, laity and clergy, belong. We use our God-given talents to enhance the lives of others.

1st Reading: Nehemiah 8:2-6, 8-10

Ezra the Scribe set out to re-instate the Jewish Laws

The priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. The scribe Ezra stood on a wooden platform that had been made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground.

So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading. And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieed, for the joy of the Lord is your strength.”

Second Reading: 1 Corinthians 12:12-30

The Church forms many individuals into a living unity in Christ.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body – Jews or Greeks, slaves or free – and all were made to drink of one Spirit.

For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose.

If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to he hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body which seem to be weaker are indispensable, and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.

Gospel: Luke 1:1-4; 4:14-21

In the Nazareth synagogue Jesus proclaims a time of healing and freedom

Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed.

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to procaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

The Mercy Jubilee Year

Kieran O’Mahony writes: “The reading of Jesus’ preaching in Nazareth runs over two Sundays. It is very rich and many different aspects could be brought out. I supposed “fulfilled in your hearing” is the real challenge for us all. Although the scene does not use the word “mercy”, it is clear from the Isaiah citations that the whole ministry of Jesus is under the banner of both mercy and the Jubilee Year.”
For his fuller notes this Sunday, click here.

WALKING IN THE SAME DIRECTION (J. Pagola)

Before beginning to tell about Jesus’ activities, Luke wants to make very clear to his readers what is the passion that drives the Prophet of Galilee and what is the goal of his action. Christians need to know in what direction God’s Spirit pushes Jesus, since following him is precisely walking in the same direction as he did.

Luke describes minutely what Jesus does in the synagogue of his village: he stands up, takes the holy book, looks himself for a passage from Isaiah, reads the text, closes the book, returns it and sits down. Everyone has to listen attentively to the words chosen by Jesus, since they put forth the task for which he feels sent by God.

Surprisingly the text doesn’t speak about organizing a more perfect religion or about implanting a more worthy worship, but about communicating liberation, hope, light and grace for the poorest and most unfortunate. This is what he reads: «The spirit of the Lord is on me, for he has anointed me to bring the good news to the afflicted. He has sent me to proclaim liberty to captives, sight to the blind, to let the oppressed go free, to proclaim a year of favor from the Lord». When he finishes, he tells them: «This text is being fulfilled today even while you are listening».

God’s Spirit is in Jesus, sending him to the poor, directing his whole life toward those most in need, most oppressed, most humiliated. We his followers need to work in this same direction. This is the orientation that God, incarnate in Jesus, wants to impress on human history. The last should be first in knowing a life that is more worthy, more free, more happy, the life that God want for all God’s sons and daughters from now on.

We must never forget it. The «option for the poor» isn’t something invented by twentieth century theologians, nor is it just something fashionable starting at Vatican II. It is the option of God’s Spirit that breathes through Jesus’ whole life, and that we his followers need to introduce into human history. Paul VI said it: it is a duty of the Church «to help liberation to be born…and make it complete».

It’s not possible to live and announce Jesus Christ if we don’t do it from the defense of the least and in solidarity with those who are excluded. If what we do and proclaim from within the Church of Jesus isn’t understood as something good and liberating by those who most suffer, what Gospel are we preaching? What Jesus are we following? What spirituality are we promoting? To say it clearly: what impression do we have of today’s Church? Are we walking in the same direction as Jesus did?

The Synagogue Sermon

The mission of Jesus is expressed with great force in today’s Gospel. The Spirit that had come upon him in the Jordan River was leading him to proclaim a message and a way of life to teach. He had moved away from home, and had made such an impression that word about him had got back to his home place of Nazareth. We are told that he entered the synagogue on the Sabbath, as he usually did… and announced the start of a new age!

His sermon would be understood by anyone who was familiar with the words of the prophets. Isaiah had stated clearly what would happen when the Messiah came. Jesus read that wonderful passage to them, then rolled up the scroll and announced “Today these words are coming true even as I speak.” When he announced that he had come to replace the old Jewish love of law with a new law of love, it caused quite a commotion. At first we are told that everyone was pleased with his basic message; but in next Sunday’s gospel, we hear how this encounter ended up. Not too well, actually, but you’ll have to tune into the next episode next week!

Human nature has some in-built resistance to God that results from original sin. There is some basic rebelliousness within us, a stubborn pride leading to the blindness and the oppression spoken of in today’s gospel. By myself it is impossible for me to lift myself out of the quicksand of my own selfishness. But Jesus has come to join me, to lead me, to save me, and this is the powerful Good News announced in the Nazareth Synagogue.