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Home / Homily Resources - Page 194
  • Weekday Homily Resources

    11 March, 2017. Saturday, Week 1 of Lent

    Saint Aengus, bishop and abbot 1st Reading: Deuteronomy 26:16-19 A people holy to the Lord your God This very day the Lord your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart and with all your soul. Today you have obtained the Lord’s agreement: to be…

    Read More 11 March, 2017. Saturday, Week 1 of LentContinue

  • Weekday Homily Resources

    10 March, 2017. Friday, Week 1 of Lent

    1st Reading: Ezekiel 18:21-28 Personal responsibility to replace the idea of shared guilt But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die. None of the transgressions that they have committed…

    Read More 10 March, 2017. Friday, Week 1 of LentContinue

  • Weekday Homily Resources

    9 March, March, 2017. Thursday, Week 1 of Lent

    Saint Frances of Rome, religious 1st Reading: Esther 4:29-42 Queen Esther’s prayer wins God’s help in a time of crisis Queen Esther, seized with deadly anxiety, fled to the Lord. She prayed to the Lord God of Israel, and said: “O my Lord, you only are our king; help me, who am alone and have…

    Read More 9 March, March, 2017. Thursday, Week 1 of LentContinue

  • Weekday Homily Resources

    8 March, 2017. Wednesday, Week 1 of Lent

    Saint John of God, religious; Saint Senan, bishop 1st Reading: Jonah 3:1-10 When Jonah’s preaching bears fruit, God has mercy on Nineveh The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” So Jonah set…

    Read More 8 March, 2017. Wednesday, Week 1 of LentContinue

  • Weekday Homily Resources

    7 March, 2017. Tuesday, Week 1 of Lent

    Saints Perpetua and Felicity, martyrs 1st Reading: Isaiah 55:10-11 God’s word comes down like rain, to generate life For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the…

    Read More 7 March, 2017. Tuesday, Week 1 of LentContinue

  • Weekday Homily Resources

    6 March, 2017. Monday, Week 1 of Lent

    1st Reading: Leviticus 19:1-2, 11-18 Practical guidance for worship and for social compassion The Lord spoke to Moses, saying: Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy. You shall each revere your mother and father, and you…

    Read More 6 March, 2017. Monday, Week 1 of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 5 March (First Sunday of Lent)

    We celebrate the first Sunday of Lent. All over the world today, men and women are beginning a period of preparation for their baptism at the Easter Vigil. Like them, we spend Lent preparing to renew our baptismal vows at Easter, looking forward to our blessing with Easter water and to receiving the gift of a new start.

    Read More Presider’s Page for 5 March (First Sunday of Lent)Continue

  • Sunday Homily Resources

    5 March, 2017. 1st Sunday of Lent

    Lent offers us time to reflect on our life as sharing in the life of Jesus and growing in the image of God. This includes an aspect of dying to self and of rising to God’s new life of grace and rebirth. First Reading: Genesis 2:7-9, 3:1-7 The Lord God formed man from the dust…

    Read More 5 March, 2017. 1st Sunday of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for Ash Wednesday (1 March 2017)

    Welcome to the season of Lent. Today we begin the journey of penance and reflection that will bring us to the celebration of the passion, death and resurrection of Jesus at Easter time. On Ash Wednesday, we pray for the grace to keep Lent faithfully.

    Read More Presider’s Page for Ash Wednesday (1 March 2017)Continue

  • Weekday Homily Resources

    28 Feb, 2017. Tuesday, Week 8

    1st Reading: Sirach 35:1-12 He recommends generosity to the poor and condemns extortion The one who keeps the law makes many offerings;one who heeds the commandments makes an offering of well-being.The one who returns a kindness offers choice flour,and one who gives alms sacrifices a thank offering.To keep from wickedness is pleasing to the Lord,and…

    Read More 28 Feb, 2017. Tuesday, Week 8Continue

  • Weekday Homily Resources

    27 Feb, 2017. Monday, Week 8

    1st Reading: Sirach 17:20-24 Repent from sin while you are still alive. The dead cannot praise God Their iniquities are not hidden from him,and all their sins are before the Lord. One’s almsgiving is like a signet ring with the Lord,and he will keep a person’s kindness like the apple of his eye. Afterward he…

    Read More 27 Feb, 2017. Monday, Week 8Continue

  • Liturgy | Presider's Page

    Presider’s Page for 26 February (8th Sun. Ordinary Time)

    The Lord gathers us in to his loving embrace, the Lord who invites us not to worry about tomorrow. Setting our hearts on his kingdom, we entrust all our tomorrows to him and ask him to help us live for this, his day.
    Today, the last Sunday before Lent, is Temperance Sunday.

    Read More Presider’s Page for 26 February (8th Sun. Ordinary Time)Continue

  • Sunday Homily Resources

    26 Feb, 2017. 8th Sunday in Ordinary Time

    1st Reading: Isaiah 49:14-16 God loves us just as a woman loves the child of her womb Zion said, “The Lord has forsaken me, my Lord has forgotten me.” Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget…

    Read More 26 Feb, 2017. 8th Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    25 Feb, 2017. Saturday, Week 7

    1st Reading: Sirach 17:1-15 God made us in the divine image, and looks with favour on us The Lord created human beings out of earth, and makes them return to it again. He gave them a fixed number of days, but granted them authority over everything on the earth. He endowed them with strength like…

    Read More 25 Feb, 2017. Saturday, Week 7Continue

  • Weekday Homily Resources

    24 Feb, 2017. Friday, Week 7

    1st Reading: Sirach 6:5-17 Let your friends be tried and trusted. Faithful friends are a tonic Pleasant speech multiplies friends, and a gracious tongue multiplies courtesies. Let those who are friendly with you be many, but let your advisers be one in a thousand. When you gain friends, gain them through testing, and do not…

    Read More 24 Feb, 2017. Friday, Week 7Continue

  • Weekday Homily Resources

    23 Feb, 2017. Thursday, Week 7

    1st Reading: Sirach 5:1-8 Do not delay to turn back to the Lord Do not rely on your wealth, or say, “I have enough.”Do not follow your inclination and strength in pursuing the desires of your heart.Do not say, “Who can have power over me?” for the Lord will surely punish you.Do not say, “I…

    Read More 23 Feb, 2017. Thursday, Week 7Continue

  • Weekday Homily Resources

    22 Feb, 2017. The Chair of St Peter, Apostle

    Today we celebrate Saint Peter’s leadership of the church in Rome. The magnificent marble cathedra,  fashioned (c.1650) by Gian Lorenzo Bernini for St. Peter’s basilica  surrounds a small wooden chair that may have been used by Peter himself, as his throne of office. 1st Reading: 1 Pet 5:1-4 Peter’s advice to his fellow Church leaders:…

    Read More 22 Feb, 2017. The Chair of St Peter, ApostleContinue

  • Weekday Homily Resources

    21 Feb, 2017. Tuesday, Week 7

    Saint Peter Damian, bishop and doctor of the Church 1st Reading: Sirach 2:1-11 Experience shows that those who hope in the Lord are not forsaken My child, when you come to serve the Lord, prepare yourself for testing.Set your heart right and be steadfast, and do not be impetuous in time of calamity.Cling to him…

    Read More 21 Feb, 2017. Tuesday, Week 7Continue

  • Weekday Homily Resources

    20 Feb, 2017. Monday, Week 7

    1st Reading: Sirach (Ecclesiasticus) 1:1-10 All wisdom comes from God and returns to him All wisdom is from the Lord, and with him it remains forever. The sand of the sea, the drops of rain, and the days of eternity–who can count them? The height of heaven, the breadth of the earth, the abyss, and…

    Read More 20 Feb, 2017. Monday, Week 7Continue

  • Liturgy | Presider's Page

    Presider’s Page for 19 February (7th Sun. Ordinary Time)

    Loving the enemy and praying for those who make life difficult are two marks of a Christian, or so Jesus teaches us today. We gather, aware of how difficult love can be, yet united by the saving mercy of God, on which we rely.

    Read More Presider’s Page for 19 February (7th Sun. Ordinary Time)Continue

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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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  • 5 comments

    Reminder: Zoom today (Thurs @ 8.00pm) – A Divine Calling – Soline Humbert with Mary McAleese

    February 10 2026
    Soline Humbert
    The recording of my Root&Branch Conversation with Mary McAleese is now available to watch. https://youtu.be/Ott2zGO1L0Y?is=23OiErw272aCzgCD
    Go To Comment
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