01 May 2025 – Thursday of Week 2 of Easter
01 May 2025 – Thursday of Week 2 of Easter
Optional Memorial: St Joseph the Worker, see bottom of page for optional readings.
1st Reading: Acts 5:27-33
What Peter and the apostles told the Jewish council
When they had brought them, they had them stand before the council. The high priest questioned them, saying, “We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.” But Peter and the apostles answered, “We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.” When they heard this, they were enraged and wanted to kill them.
Responsorial: Psalm 33: 2, 9, 17-20
R./: The Lord hears the cry of the poor.
I will bless the Lord at all times,
his praise always on my lips.
Taste and see that the Lord is good.
He is happy who seeks refuge in him. (R./)
The Lord turns his eyes to the just
and his ears to their appeal.
They call and the Lord hears
and rescues them in all their distress. (R./)
The Lord is close to the broken-hearted;
those whose spirit is crushed he will save.
Many are the trials of the just man
but from them all the Lord will rescue him. (R./)
Gospel: John 3:31-36
The Father loves the Son and has put all things in his hands
The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.
Speaking our truth with love
How can we distinguish inner strength from a stubborn spirit of confrontation? How can we be sure which of our convictions come from God and should be followed whatever the cost? Maybe our resistance to authority is based on our own pride? Direct personal revelations must be rare, so how can we tell if God is really prompting us? To follow Jesus and speak in his name, we must be radical and willing to walk the way of the cross with him. For Jesus was nailed to a tree, the most public and painful of deaths, in defence of his convictions.
Today’s text from Acts offers an instance of radically following Jesus : “We testify and so does the Holy Spirit,” said St. Peter. It suggests that we need the Holy Spirit’s guidance through personal prayer before we can really bear witness to Christ. In conflict situations we can also check out our ideas with an honest mentor. It is good to have someone who will tell us the plain truth and help us distinguish between courage and mere obstinacy.
Prayer and spiritual guidance help to free us from our obsessions and our comfort zones. Another way of testing our ideas is seen in Peter’s reference to the God of our ancestors. Do I consult the Bible seriously, to stay in tune with the early church’s faith? We need this kind of listening for a genuine, integrated spirituality. If we just pick and choose texts to suit ourselves, it merely reinforces our fixed ideas. We need guidance both from tradition and the Holy Spirit. Then our words, like those of the early Christians, will bear authentic witness and can help to bring others to a fuller faith.
Jesus is aware that he “comes down from above”, and that the Father has entrusted everything to him. None of those things applied to John the Baptist. He recognised the uniqueness of Jesus, which is why he could say, “he must increase, but I must decrease.”
Like the Baptist, we cannot fully appreciate the mystery of Jesus. The closer we come to him, the more we know how much we need to grow. We too can say, “he must increase; I must decrease.” As his presence increases in us and our ego welcomes him, we don’t cease to be ourselves. The more he grows in us, the more we fulfil our potential and become all that God wants us to be.
Optional readings for St Joseph the Worker
This commemoration, instituted by pope Pius XII in 1955, proposes the example and intercession of Joseph as worker and provider. On this date many countries celebrate the dignity of human labour.
1st Reading: Genesis 1:26–2:3
God the Creator, source of all creative labour
God said:
“Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground.”
God created man in his image;
in the divine image he created him;
male and female he created them.
God blessed them, saying:
“Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea,
the birds of the air,
and all the living things that move on the earth.”
God also said:”See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it
to be your food; and to all the animals of the land,
all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food.”
And so it happened.
God looked at everything he had made,
and he found it very good. Evening came,
and morning followed-the sixth day.
Thus the heavens and the earth and all their array were completed.
Since on the seventh day God was finished with the work he had been doing,
God rested on the seventh day from all the work he had undertaken.
So God blessed the seventh day and made it holy,
because on it he rested from all the work he had done in creation.
Or: Colossians 3:14-15, 17, 23-24
Charity, the bond of perfection
Brothers and sisters:
Over all these things put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one Body.
And be thankful.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.
Whatever you do, do from the heart,
as for the Lord and not for men,
knowing that you will receive from the Lord
the due payment of the inheritance;
be slaves of the Lord Christ.
Responsorial: Psalm 89: 2-4, 12-14, 16
R./: Lord, give success to the work of our hands.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end. (R./)
You turn men back into dust
and say: ‘Go back, sons of men.’
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night. (R./)
Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants. (R./)
In the morning, fill us with your love;
we shall exult and rejoice all our days.
Show forth your work to your servants;
let your glory shine on their children. (R./)
Gospel: Matthew 13:54-58
Is he not the carpenter’s son?
Jesus came to his native place and taught the people in their synagogue.
They were astonished and said,
“Where did this man get such wisdom and mighty deeds?
Is he not the carpenter’s son? Is not his mother named Mary
and his brothers James, Joseph, Simon, and Judas?
Are not his sisters all with us? Where did this man get all this?”
And they took offense at him. But Jesus said to them,
“A prophet is not without honour except in his native place
and in his own house.”
And he did not work many mighty deeds there
because of their lack of faith.
A man of strong and constant faith
(from Pope Francis’ general audience on the feast of St. Joseph the Worker, 2013)
Today,on the 1st of May, we commemorate St. Joseph the Worker and begin the month traditionally committed to the Virgin Mary. I would like to share with you two little reflections on these two vital persons in the life of Jesus, and of our own lives: the first, about work, the second about the contemplation of Jesus.
1. In the Gospel of St. Matthew, one of the times when Jesus returns to his native region, to Nazareth, and speaks in the synagogue, the Gospel underlines his fellow villagers’ astonishment at his wisdom, and the question they ask one another: is not this the Carpenter’s son?” (13:55). Jesus takes part in our history, he comes into our midst, being born of Mary by the work of God, but with the presence of St. Joseph, the legal father who defends him and even teaches him his trade. Jesus was born and resided in a family, in the Holy Family, picking up from St. Joseph the carpenter’s trade, in the workshop of Nazareth, sharing with him his dedication, hard work and fulfillment, in addition to each day’s troubles.
This brings to mind for us the dignity and relevance of work. The Book of Genesis tells how God gave a creative role to the first man and woman by handing over to them the task of populating the earth and subduing it, which does not mean to exploit it, but to develope and protect it, to cultivate it with their own labour (cf. Gen 1:28; 2:15). All human work is part of the strategy of God’s love; we are called to plant and safeguard all that earth produces and in this way we take part in the work of creation! Work is essential to the dignity of an individual; it “anoints” us with dignity, so to speak. It makes us resemble God, who has worked and works still, for He is always at work (cf. Jn 5:17). By our work one can maintain oneself and one’s family, and contribute to the development of one’s nation. On this point I am thinking of the problems faced by the world of work and enterprise in various countries. I think of the number of people, and not just young people, who are jobless, mainly because of an economic model of society, based on the selfish quest of gain, ignoring the needs of social justice.
I want to mention another particular work scenario that bothers me: what we could call “slave labour”, work that enslaves. How many people, worldwide, are victims of this kind of slavery, where the person is at the service of work, rather than work serving individuals so that they may have dignity. I would ask my brothers and sisters in faith and all men and women of goodwill to make a definitely reject the trafficking of individuals, which falls within the category of “servile labour.”.
My second thought for today is about about the contemplation of Jesus. Amid the silence of his everyday activity, St. Joseph shared with Mary a unique and constant focus of attention on Jesus. With loving commitment, they accompanied his developments, reflecting on everything that happened in his life. In the Gospels, Luke mentions twice the mindset of Mary, which is also that of St. Joseph: “She treasured all these things, and pondered them in her heart” (2:19.51). To listen to the Lord, we have to discover, to ponder His consistent presence in our lives; we have to stop and talk to Him, give Him space in our lives through prayer. Every one of us, even you adolescent boys and girls, and young people, so numerous right here this early morning, should ask yourselves: what amount of space do I offer the Lord? Do I stop to discussion with Him? Ever since we were bit, our parents have actually accustomed us to begin and end the day with a prayer, to teach us to feel that the friendship and the love of God accompany us. Let us remember the Lord more often in our days!
Let us ask St. Joseph and the Virgin Mary to instruct us to be faithful to our everyday commitments, to live our faith in daily actions and to give even more space to the Lord in our lives, to stop to contemplate his face.