04 Feb 24 – 5th Sunday (Year B)

04 Feb 24 – 5th Sunday (Year B)

(1) Job 7:1-4, 6-7

Job wrestles with the problem of innocent suffering

Job said: “Do not human beings have a hard service on earth, and are not their days like the days of a labourer? Like a slave who longs for the shadow, and like labourers who look for their wages, so I am allotted months of emptiness, and nights of misery are apportioned to me. When I lie down I say, ‘When shall I rise?’ But the night is long, and I am full of tossing until dawn. My days are swifter than a weaver’s shuttle, and come to their end without hope. “Remember that my life is a breath; my eye will never again see good.”

Responsorial: Psalm 146:1-6

R./: Praise the Lord who heals the broken-hearted.

Praise the Lord for he is good;
sing to our God for he is loving:
to him our praise is due. (R./)

The Lord builds up Jerusalem
and brings back Israel’s exiles,
he heals the broken-hearted,
he binds up all their wounds.
he fixes the number of the stars;
he calls each one by its name. (R./)

Our Lord is great and almighty;
his wisdom can never be measured.
The Lord raises the lowly;
he humbles the wicked to the dust. (R./)

(2) 1 Corinthians 9:16-19, 22-23

Paul is prepared to be “all things to everyone,” to bring them the Gospel

If I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel. For though I am free from all men, I have made myself a slave to all, that I might win the more.

To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law-though not being myself under the law-that I might win those under the law. To those outside the law I became as one outside the law — not being without law toward God but under the law of Christ-that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings.

Gospel: Mark 1:29-39

Even Jesus needs a quiet place to pray. Then he starts a new phase of his mission

On leaving the synagogue, Jesus entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, “Everyone is searching for you.” He answered, “Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.” And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

BIBLE

Learning from Job and from Jesus

The story of Job is a like a roller-coaster: He has made it big — happy home, good material resources, and he’s a regular religious observer. The Lord brags to Satan about him — what a virtuous man Job is — but Satan says that Job’s prayers might stop if his bank account was blocked. So the Lord reluctantly lets Satan do his worst, and poor Job doesn’t know what hit him. He speaks about the misery and emptiness of life. When some friends of his come along, offering religious comfort, it doesn’t seem to help poor Job.

We’re far removed from Job in time, but not that removed from his experience. The human condition remains what it was when Shakespeare said, through Hamlet, “Whether ’tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing end them?.” He continues listing various things “That make calamity of so long life; For who would bear the whips and scorns of time, The oppressor’s wrong, the proud man’s contumely, The pangs of despised love, the law’s delay, The insolence of office and the spurns That patient merit of the unworthy takes? … Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?

We would have to be hermits to avoid seeing the pain and misery into which human life is so often plunged. We see the marriages heading for the rocks, people with nervous breakdowns, teenagers at odds with their parents, destruction and violence in our cities. At times it seems that the world in which we live is full of immorality, injustice, exploitation, and hypocrisy for its systems to operate. It leads some clever people like Stephen Fry to call God a sadist. We can repeat, maybe with less polish, most of the sentiments that Job speaks in the first reading.

What might a Christian have to say to Job — or to people who think like Stephen Fry? What can we say to the many brothers and sisters of Job who live in this world? There is no easy catechism answer to take away the pain they find in living? Maybe in dire situations it is not our task to speak, but to listen. The cry of emptiness, loneliness, despair, and pain may not be the most profound insight into life, but the cry is real, and honest, and strong. In a way, that cry is part of the Christian message; we even find it in the Saviour’s mouth on Good Friday. That cry today is part of the Word spoken now, and it demands response.

What is our response to persons in pain? To some extent, we can see that response at work in the Gospel passage: the sick come to Jesus, and he heals them. He does not debate the meaning of suffering — he stretches out his hand and heals. Our first reaction is to think that here we cannot be imitators of Christ. But that is only true if we take the miracles of Jesus in a narrow sense. We cannot make illness go away with a simple action, as Christ could. But we can respond, and we can help to ease the suffering. We can let Christ himself act in us to fill the loneliness, care for the sick, to be with the fearful and the heartbroken.

Today’s Scripture challenges us to listen and to share. We are to follow Jesus not only in our happy times but also in times of loneliness, and even of tragedy. Like him we seek ways to reach out with love toward people who are worried, sick or depressed — to let the Lord use us to bless those situations somehow. Then when he calls us to himself — he will have let us be his eyes, his smile, his ears, and his hands, quietly at work in the world.


Signs of God’s Healing

There is a debate about whether the people whom Jesus healed were really possessed by the devil or were just mentally disturbed. That debate is utterly besides the point. These individuals were deeply troubled and Jesus healed them. His intent was  to heal people both in body and soul. Most scripture scholars now agree that miracles were an important part of Our Lord’s ministry and of the memory of that ministry in the early church. We simply cannot abandon them to please those who say miracles are impossible. The precise explanation of how these healings were accomplished is another matter and perhaps one that is also besides the point. Jesus did not work miracles to prove anything. Rather they were signs that God’s healing love is at work in the world.

Once upon a time some doctors discussing whether prayer helped their patients. “Does it do any good,” they asked, “for people to pray for those who are sick?” One group said “Well, it helps those who pray to feel that they’re doing something for the sick person. But it really doesn’t help the sick person at all.” The other group said that they had the impression that prayer really had a positive effect on sick people. The first group said “That’s scientifically impossible!” So they decided to try a “double blind” experiment on those who were recover from heart problems. They would have prayers said for some and not for the others to see what happened. The doctors didn’t know who was chosen to be prayed for and the subjects of the prayers didn’t know either. However a list of first names were given to those who were to do the praying. So neither the “pray-ers” nor the “pray-ees” nor the researchers knew who had been chosen to be the target of prayer. What happened? Those for whom praers were said recovered more quickly. “See!” said those who had argued that prayer worked, “there’s more things under heaven than science dreams of.” (This story of research was reported in the Archives of Internal Medicine.)


Faith and the Cross

We are all familiar with suffering in one shape or form, whether it is physical, emotional, mental or spiritual suffering. There is no getting away from suffering; it comes to us all and it comes in different guises at different times of our lives. To live is to suffer. Regardless of our differences, suffering is something we all have in common. Some people seem to suffer more than others. Yet, it is difficult to measure suffering, especially in others. Some who do not seem to be suffering can be in great pain and others who seem to be suffering greatly can have a deep peace. The cry of Job in today’s reading is one that comes out of deep suffering. He is in a very dark place indeed. Not only has he lost his health, his property and members of his family but he seems to have lost God. He had been living an exemplary life and he cannot understand why God has allowed so much misfortune to befall him. The God whom he worshipped when times were good now seems a complete stranger to him. The God to whom he related as a friend now seems to have become his enemy. The experience of loss, whether it is the loss of health or property or loved ones, can bring on something of a spiritual crisis. Some can be tempted to abandon God, when their prayers out of the depths are not heard. They feel angry at God; they sense that their trust in God has not been vindicated. That is very much the place where Job finds himself in today’s first reading. Job in that sense is every man or woman. The literary figure of Job is a very authentic depiction of the dark side of human experience, indeed, the dark side of faith in God.

The Belfast-born writer C.S. Lewis was both a great intellectual and a man of great faith. He set out to give a rational explanation for the Christian vision of life. In 1940 he wrote a book called The Problem of Pain in which he brought his intellect and his faith to bear on the problem of suffering. However, twenty one years, in 1961, he wrote a very different book, called, A Grief Observed. In that book he recognizes that his rational, cerebral, faith has taken something of a battering. The book consists of the painful and brutally honest reflections of a man whose wife has died, slowly and in pain, from cancer. The book gives a vivid description of his own reaction, as a man of faith, to his wife’s death. His rational faith fell to pieces when confronted with suffering of a devastatingly personal kind. He writes at one point, ‘Where is God? Go to him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face and a sound of bolting and double bolting on the inside. After that silence.’ The name of Lewis’s wife was Joy. He had earlier written a book called Surprised by Joy in which he wrote about the impact meeting her had on his life. His book A Grief Observed has received a wide readership because of his authentic and moving account of the impact of bereavement. Even though his rational, cerebral faith took something of a battering because of Joy’s death, Lewis did not lose his faith. Through the darkness of this experience he claims to have come to love his wife more truly. He writes that God had helped him to see that because the love he and his wife had for each other had reached its earthly limit, it was ready for its heavenly fulfilment.

Faith has to come to terms with the cross and it is at the foot of the cross that faith can be purified and deepened. Jesus himself entered fully into the darkness of human suffering. In today’s second reading, Paul says of himself, ‘For the weak, I made myself weak.’ That is certainly true of Jesus. He entered fully into the weakness of the human condition. Elsewhere, in one of his letters, Paul says of Christ that ‘though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.’ On the cross Jesus was at his weakest and poorest; it was on Calvary that, in the words of Lewis, Jesus went to God and found a door slammed in his face, as he cried out, ‘My God, my God, why have you forsaken me?’ Yet, that cry of desolation is itself an act of faith; it is the language faith uses when confronted with the harrowing darkness of loss. God did not forsake Jesus, but brought through death into the fullness of life. The Jesus who was crucified in weakness is the same risen Lord who is with us in our own experiences of suffering and desolation, just as he was with the suffering and the broken in today’s gospel. He is with us as one who knows our experience from the inside. Having gone down into the depths and having moved beyond the depths into a fuller life, he can enable us to do the same. He is the good shepherd who, even when we walk through the valley of darkness, is there with his crook and his staff, leading us to springs of living water.

2 Comments

  1. Bill O'Brien says:

    How often do we hear some one offer comfort to someone in pain with the words, “God doesn’t give you more than you can handle.” What an absurdity!!! Does God give children cancer? Does God give disease and poverty? Does God hate us so much? I cannot believe that God would give us anything that is evil. Would a Father give his son poison if he asked for a drink of water? Would he beat his son to make hime strong? Would he treat him with malice to test him? We would put fathers like the behind bars for abuse. Why would we believe that of God in his relationship to us, his children?

    So often we look for someone or something to blame for our misfortunes. A good parent can warn a child against certain actions, and will detail the results of a bad decision, but never wants or causes those results. (i.e Do not touch the griddle or you will burn yourself. But what parent would put the child’s hand on the griddle?)

    Sometimes it is because of the evil of another and sometimes because of our own evil desire or our human limitations. By suggesting that God gives us burdens to bear puts God on the side of an enemy or in the place of an abusive parent. If however we place God on our side as a friend, do we not get strength and grace? Just as we draw strength for a spouse or a fiend who understands us and our suffering and suffers with us own compassion, so too God stands with us on our side in every battle and difficulty in our lives.

    It is our choice to make God a friend or an enemy, Jesus has come to be with us and to live with us and to invite us to live with him.

  2. Thara Benedicta says:

    Key Message:
    Let us remind ourselves like our Lord Jesus, “This is what I came to do”.

    Homily:
    An interesting testimony: “I used to travel to my office by bus. I really enjoyed my one hour of bus travel praising and worshipping the Lord during the bus travel. We both had a nice personal time together. But I had to be cautious on the bus so that no one would notices me. One day I was sacked from my office. It immediately struck me that I would be losing all my enjoyable travel time with my God. I feared for many other things too. Then I got a job, where I could work from home and with increased pay. Now I can sing and worship my Lord Jesus, anytime. Sometimes I even dance thinking about all the good that He has showered on me. My Lord Jesus gave me freedom to worship Him with all my heart all the time.”

    Our Lord Jesus Christ was burning with zeal to preach the Gospel. He knew He was left with only three years to complete His mission. He utilised each and every moment of it. As soon as He was able to serve all the people of one town, He left for another. He was always a “Missionary on the Go”.
    But He always found a secluded place to pray alone to our Father. Wherever He was, though He was the Son of Almighty God, He ensured that He gave the beginning hours of His day to prayer. Our secluded prayer place can even be a crowded bus or a train. The main seclusion should be maintained in our minds, our focus only on God.

    Our Lord Jesus also ensured that He is not disturbed by anyone else during His personal prayer time.
    Once a mother said that though she wakes up in the morning before everyone else in her family, she had to put up a hard fight to ensure that no one disturbs her during her prayer time. Once we have the burning desire to spend time with our God, the Holy Spirit will teach us how to find our time.

    Our Lord Jesus was also keen on enabling those who help or aid people who preach the Gospel. For example, the Apostle Peter’s mother-in-law was not preaching the Gospel. But she was instrumental in taking care of those who preach the Gospel. So as soon as our Lord Jesus saw that Peter’s mother-in-law was sick, He immediately cured her. The Bible says that she got up and immediately served them. There is always a task, plan, for every one and our Lord commissions us to do them. His grace is sufficient for us to execute our tasks commissioned by our Lord.

    The Apostle Paul says in the second reading, “Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel. For though I am free from all men, I have made myself a slave to all, that I might win the more.”

    The Apostle Paul clearly says he has been selected exclusively to preach the Gospel and commissioned for this purpose only. It is also the same exclusive blessing for our priests and nuns.

    What did our Apostle Paul do to reach the people?
    Every person has a different nature and God deals with each person according to the person’s nature. Similarly, the Apostle Paul also became one among those to whom he was preaching the Gospel. He became one among them before starting to preach. Once people accepted him as one among them, close to their heart, it was easier for the Apostle Paul to preach to them.

    There are many missionaries who travel to far off lands to preach the Gospel. All these missionaries have followed this principle. They have learnt the local language of the land, followed the culture of the land and almost become one among the sons of the soil. Some missionaries have even composed poems in the local language about our Lord Jesus so that the local population is able to understand the Gospel. For example, the Christian Jesuit priest, Father Joseph Beschi from Italy, learnt and composed poems and prose in the local Tamil language. He adopted the saffron coloured robe generally worn by a sannyasi (Indian ascetic). He preached the Gospel fearlessly. He was affectionately called Viramamunivar (“The brave saint” in Tamil).

    The Gospel reading and second reading tells about the life of missionaries. Today’s first reading tells the woe of a suffering devout lay person. But all the sufferings are short-lived. Job lost hope and said, “My eye will never again see good.” But King David said in Psalm 27:13, “I remain confident of this: I will see the goodness of the LORD in the land of the living.” Both Job and King David were able to see the goodness of the Lord in the land of their living. So why be hopeless? Let us consider being hopeful as the only option.

    Let our Lord Jesus be our only option!!

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