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Home / Homily Resources - Page 3
  • Liturgy | Weekday Homily Resources

    18 Feb 2026 – Ash Wednesday

    18 Feb 2026 – Ash Wednesday (1) Joel 2:12-18 Return to me with all your heart. Spare your people, Lord “Now, now,” says the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the Lord, your God, for he…

    Read More 18 Feb 2026 – Ash WednesdayContinue

  • Liturgy | Weekday Homily Resources

    17 Feb 2026 – Tuesday of Week 6

    17 Feb 2026 – Tuesday of Week 6 Optional memorials: The Seven Founders of the Servite Order, in the early 13th century seven young Florence merchants decided to live better Christian lives. They became known as the Servants of Mary and followed the rule of St Augustine. St Fintan, born in Leinster wit his religious formation in Terryglass,…

    Read More 17 Feb 2026 – Tuesday of Week 6Continue

  • Liturgy | Presider's Page

    Presider’s Page for 22 February 2026 (First Sunday of Lent)

    Presider’s Page for 22 February 2026 (First Sunday of Lent) The Rite of Election of Catechumens is celebrated today. We celebrate the first Sunday of Lent. All over the world today, men and women are beginning a period of preparation for their baptism at the Easter Vigil. Like them, we spend Lent preparing to renew…

    Read More Presider’s Page for 22 February 2026 (First Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    16 Feb 2026 – Monday of Week 6

    16 Feb 2026 – Monday of Week 6 1st Reading: James 1:1-11 The testing of your faith produces endurance My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that…

    Read More 16 Feb 2026 – Monday of Week 6Continue

  • Liturgy | Sunday Homily Resources

    15 Feb 2026 – 6th Sunday, (A)

    15 Feb 2026 – 6th Sunday, (A) Using freedom well. It is not our misdeeds which accuse us before God, but our hearts, fractured and divided as they are. Jesus insists that we go deeper than our external deeds. The vital question is what is going on in our hearts, our thoughts and motivations? The…

    Read More 15 Feb 2026 – 6th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    14 Feb 2026 – Saints Cyril and Methodius

    14 Feb 2026 – Saints Cyril and Methodius Cyril and Methodius were brothers born in Byzantine Thessalonika, northern Greece, in the 9th century, who brought Christianity to the Slavic peoples of modern Czech Republic and Hungary. For their work they were declared co-patrons of Europe in 1999, by Pope John Paul II, to stand alongside Saint…

    Read More 14 Feb 2026 – Saints Cyril and MethodiusContinue

  • Liturgy | Weekday Homily Resources

    13 Feb 2026 – Friday of Week 5

    13 Feb 2026 – Friday of Week 5 1st Reading: 1 Kings 11:29-32; 12:19 The prophet Ahijah announces the breakup of David’s kingdom When Jeroboam was leaving Jerusalem, the prophet Ahijah the Shilonite found him on the road. Ahijah had clothed himself with a new garment. The two of them were alone in the open…

    Read More 13 Feb 2026 – Friday of Week 5Continue

  • Liturgy | Weekday Homily Resources

    12 Feb 2026 – Thursday of Week 5

    12 Feb 2026 – Thursday of Week 5 1st Reading: 1 Kings 11:4-13 Solomon’s sins are traced to the influence of his pagan wives; as punishment his kingdom will be divided. When Solomon was old, his wives turned away his heart after other gods; and his heart was not true to the Lord his God,…

    Read More 12 Feb 2026 – Thursday of Week 5Continue

  • Liturgy | Weekday Homily Resources

    11 Feb 2026 – Wednesday of Week 5

    11 Feb 2026 – Wednesday of Week 5 World Day of the Sick Optional Memorials: Our Lady of Lourdes, honouring the appearance of Our Lady to Bernadette Soubirous in 1858, who said, “I am the Immaculate Conception.” St Gobnait, lived in Ballyvourney, Co Cork, great devotion to her there. Honoured for her gifts of caring for and curing the…

    Read More 11 Feb 2026 – Wednesday of Week 5Continue

  • Liturgy | Weekday Homily Resources

    10 Feb 2026 – Tuesday of Week 5

    10 Feb 2026 – Tuesday of Week 5 Memorial: St Scholastica, died c 543, sister of St Benedict, spent her life as a consecrated virgin. Patron of convulsive children. 1st Reading: 1 Kings 8:22-23, 27-30 The temple dedication ends with a beautiful prayer Then Solomon stood before the altar of the Lord in the presence…

    Read More 10 Feb 2026 – Tuesday of Week 5Continue

  • Liturgy | Presider's Page

    Presider’s Page Sunday 15 Feb 2026 – Sixth Sunday in Ordinary Time (A)

    Presider’s Page Sunday 15 Feb 2026 – Sixth Sunday in Ordinary Time (A) Day of Prayer for Temperance Opening Comment Today’s readings ask for decisions, challenging Christians to choose the right path. We gather to worship God, who can help us in all our choices. Penitential Rite To prepare ourselves for the challenges of God’s…

    Read More Presider’s Page Sunday 15 Feb 2026 – Sixth Sunday in Ordinary Time (A)Continue

  • Liturgy | Weekday Homily Resources

    09 Feb 2026 – Monday of Week 5 (Cycle 2)

    09 Feb 2026 – Monday of Week 5 (Cycle 2) 1st Reading: 1 Kings 8:1-7, 9-13 A cloud of divine splendour fills the sanctuary of the new Temple Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the Israelites, before King Solomon in…

    Read More 09 Feb 2026 – Monday of Week 5 (Cycle 2)Continue

  • Liturgy | Sunday Homily Resources

    08 Feb 2026 – 5th Sunday, (A)

    08 Feb 2026 – 5th Sunday, (A) Theme: Salt and Light Tyranny and oppression still flourish in many places abroad; and in less spectacular fashion closer to home. Unfairness and structural abuse often stare us in the face, such as long-term poverty, unemployment and homelessness. Christ invites us to solidarity with people in dire need….

    Read More 08 Feb 2026 – 5th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 8 February (5th Sun. Ordinary Time)

    Presider’s Page for 8 February (5th Sun. Ordinary Time) International Day of Prayer and Awareness Against Human Trafficking Opening Comment Over these Sundays, we listen to what Jesus taught in his Sermon on the Mount. In today’s liturgy, we hear that we are the salt of the earth and the light of the world. Rejoicing…

    Read More Presider’s Page for 8 February (5th Sun. Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    07 Feb 2026 – Saturday of Week 4

    07 Feb 2026 – Saturday of Week 4 Optional Memorial: St Mel (Feast in Ardagh & Clonmacnois), died in 488, a Brit who came to Ireland with Patrick, ordained in Ardagh. Gave the religious veil to St Brigid. 1st Reading: 1 Kings 3:4-13 Solomon prays for understanding, to distinguish right from wrong The king went…

    Read More 07 Feb 2026 – Saturday of Week 4Continue

  • Liturgy | Weekday Homily Resources

    06 Feb 2026 – Friday of Week 4

    06 Feb 2026 – Friday of Week 4 Memorial: St Paul Miki and Companions, – six Franciscans, seventeen Franciscan tertiaries and three Jesuits, – martyred suspended on crosses at Nagasaki, Japan in 1597. 1st Reading: Sirach 47:2-11 David was defender of Israel, psalmist, penitent sinner, blessed by God As the fat is set apart from…

    Read More 06 Feb 2026 – Friday of Week 4Continue

  • Liturgy | Weekday Homily Resources

    05 Feb 2026 – Thursday of Week 4

    05 Feb 2026 – Thursday of Week 4 Memorial: St Agatha died a martyr at Catania, Sicily in the 3rd century. Patron of bell-founders. 1st Reading: 1 Kings 2:1-4, 10-12 The dying David urges Solomon to have courage and stay faithful to God in every way When David’s time to die drew near, he charged…

    Read More 05 Feb 2026 – Thursday of Week 4Continue

  • Liturgy | Weekday Homily Resources

    04 Feb 2026 – Wednesday of Week 4

    04 Feb 2026 – Wednesday of Week 4 1st Reading: 2 Samuel 24:2, 9-17 Having sinned by counting the people, David wants to pay the price himself The king said to Joab and the army commanders who were with him, “Go through all the tribes of Israel, from Dan to Beer-sheba, and take a census…

    Read More 04 Feb 2026 – Wednesday of Week 4Continue

  • Liturgy | Weekday Homily Resources

    03 Feb 2026 – Tuesday of Week 4

    03 Feb 2026 – Tuesday of Week 4 Optional Memorials: St Ansgar, born in France, AB of Hamburg in the 9th century, preached in Denmark and Sweden. Apostle of Scandinavia, patron of Denmark. St Blaise, died 315, a physician before he became Bishop of Sebaste, martyred in Armenia. Venerated as patron of people who suffer…

    Read More 03 Feb 2026 – Tuesday of Week 4Continue

  • Liturgy | Weekday Homily Resources

    02 Feb 2026 – The Presentation of Our Lord

    02 Feb 2026 – The Presentation of Our Lord 1st Reading: Malachi 3:1-4 When God’s Messenger arrives, he will refine the people See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight…

    Read More 02 Feb 2026 – The Presentation of Our LordContinue

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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Paddy Ferry
    Joe@19, that is a really wonderful overview and analysis of the history of scriptural study and debate and we all should be so grateful to you for your great learning and for continuingly sharing it with us. Where else would we find such indept analysis? I have read your post @19 once and I am sure I will read it again and again. Definitely something for the archives. Seán@20, thank you as well. You have both contributed so much to us in your conversations on this ACP site. Joe, I have read the three books by John Dominic Crossan and Marcus Borg, The First Christmas, The Last Seven Days and the First Paul and I thought they were absolutely wonderful. They certainly brought my theological education to a new level just as you yourself have been doing for many years on this site. I wonder is John Dominic still with us. He was born in Nenagh two years before my mother-in-law, Agnes Meelam, who was 90 last week. She had never heard of John Dominic Crossan. Some scholars are now convinced that the Last Supper was not a Passover Meal because there is no way the Sanhedrin would have convened to discuss Jesus or anyone else if it was the Passover. One of the first scholars to express this point of view was an eminent German called Joseph Ratzinger.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Neil Bray
    In his book on Maurice Blondel Robert Coerpel spends a significant time dealing with the relationship between Firmin Loisy and Blondel. They had a common issue with Scolasticism. Blondel synpatised with Loisy but seriously disagreed with his orientation. Coerpel translates the aphorism written in French “Jesus preached the Kingdom, but it was the Church that came” in two different ways. He substitutes the word "parousia" for kingdom in one translation. Blondel linked the statement to the oft held opinion among the first century Christians that the final judgement (parousia) was imminent. When it didn't materialise they had to continue cooperation with God to found the Church. I adapted the following from a French article somewhere referencing Loisy. Loisy's aphorism in fact can serve as a reminder of something important. Whatever Loisy intended his words remind people that as soon as Jesus proclaims the coming of the Kingdom, He calls disciples to follow Him, whom He will gradually teach, before entrusting the flock to them. In other words, from the beginning of His preaching, Jesus summons what is already the Church, even in its visibility and, in an inchoate way, its institutional character. The Church is not a last resort, to which Jesus would have resigned Himself because he did not see the arrival of the Kingdom he announced. The Church is not an intermediary reality between Jesus and the Kingdom to come. The Church is, as the Second Vatican Council affirms, "the Kingdom of God already present in mystery" (Lumen Gentium, n. 3). When Jesus proclaims to His contemporaries that the Kingdom of God is among them, he is equally affirming that He, Jesus, is among them, and that the Church which is His body is among them. It is because Jesus is, in His own person, the Kingdom that he proclaims, that He can call the disciples with this laconic invitation: "Follow me!" Jesus is the only one who can say: "Follow me!" with this authority, because Jesus is the only one who can legitimately say like YHVH to the burning bush (Ex 3:14): "I am." As some Irish Synodal leaders say, Jesus calls people to a new life in his Kingdom, but it is Catholics, with their personal history and all that they are, that He is calling. And the Kingdom is indeed a completely different reality because it is a reality of grace, but the Kingdom flows into the reality of people's lives.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    “Those with faith find the whole concept beyond the powers of reason. How does one blame the Father? Faithful Catholics were once trained to blame themselves individually because they were reminded repeatedly that The Blessed Trinity regarded the Passion, with Christ as sacrificial victim and priest as necessary for the salvation of each. It’s in the Bible.” (Neil Bray) What is also in the Bible - very clearly - is the psychology of those who rejected the kingdom offered by Jesus - their envy and resentment of Jesus' critique of religious ostentation and petty legalism - and Pilate's insecurity faced by the protests of those same enemies. This is not lust on anyone's part - and yet this fact was ignored in all of our younger days by a penitential preaching that focused even on miniscule breaches of the 6th commandment as the 'Sin' that put Jesus on the Cross, via the Father's 'dissatisfaction'. From the murder by Cain of Abel, through the murder of Uriah by David to the opposition to Jesus by the Herods and the Jewish elites of his time, a consistent human weakness is exposed: the fragility of human self-respect - especially on the part of those wielding power - and their consequent fear and intolerance of the negative judgement of others. This is well captured in Proverbs 29:25: “The fear of man lays a snare, but whoever trusts in the Lord is safe.” Even the mandatory priestly celibacy rule speaks of the misidentification of sexuality as the prime moral danger. No bishop anywhere has yet identified the 'fear of man' as the snare that trapped the hierarchy in the cover up of clerical abuse. Nor do we ever hear it preached that Jesus overcame this same fear, in accepting the Cross, as he tells us himself in John 16:33. YouCat itself 'blames the Father' by denying the role of anything but the will of God in the death of Christ. It is surely no accident that YouCat also blanks 'superbia' throughout, given that 2011 - the year of first publication - was also the year of the Vatican visitation of Ireland. That visitation ignored the 'superbia' of hierarchs but still found scapegoats for the Ryan and Murphy reports' revelations of 2009. Yes, God willed Jesus' acceptance of the cross but for the reason given by Simeon - so that the hidden thoughts of many would be revealed (Luke 2:34-35). To dismiss the 'tragic external circumstances' that reveal those hidden thoughts in scripture is to prefer oblivion on the roots of all violence and concealment and scandal. This is a betrayal of both biblical revelation and the young.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    While I accept the huge changes historical-critical study of Scripture has brought, I also resist its extremes (Dominic Crossan, the Jesus Seminar, for example). 1 Corinthians 11 states: 23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24 and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25 In the same way, he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” This is already 25 years after the event, but I see no reason not to accept that Jesus spoke some such words. The book that was most prominent in post-Vatican II seminary teaching was Joachim Jeremias, The Eucharistic Words of Jesus, which can be read online: https://archive.org/details/eucharisticwords0000jere_o1v9 . This book dates from 1935. Chat GPT says: Major theses of Jeremias: what survived and what did not 1. The Last Supper tradition is extremely early Jeremias’s claim: The tradition quoted by Paul the Apostle in First Epistle to the Corinthians 11:23–26 goes back to the earliest Jerusalem church and probably within a few years of Jesus’ death. Status today: ✅ Largely accepted. Many scholars agree that Paul is transmitting a very early liturgical tradition. Supported by later scholars such as: James D. G. Dunn John P. Meier 2. The words of institution go back to Jesus himself Jeremias’s claim: Despite liturgical shaping, the sayings “This is my body” and “This is my blood of the covenant” originate with Jesus. Status today: ⚠️ Many scholars still accept some authentic core, but with more caution. Modern scholarship generally says: Jesus probably performed a symbolic meal action The exact wording in the Gospels is liturgically shaped 3. The Last Supper was a Passover meal Jeremias argued strongly that the meal described in the Synoptics reflects the Passover seder. Status today: ❌ Widely disputed. Problems: chronology conflict with Gospel of John several Passover elements are missing. Many scholars now think it was: a festive covenant meal held near Passover but not the seder itself This is the position of: Raymond E. Brown John Dominic Crossan though scholars like N. T. Wright still keep Passover symbolism central. 4. Aramaic reconstruction of Jesus’ words Jeremias reconstructed the supposed Aramaic original behind the Greek texts. Example: “this is my body” explained via Semitic idiom meaning “this represents my body”. Status today: ⚠️ Methodologically outdated. Reasons: reconstruction of hypothetical Aramaic originals is now viewed as too speculative we cannot reliably reverse-translate Greek Gospel traditions. 5. “Do this in remembrance of me” (anamnesis) Jeremias interpreted the phrase as drawing on Jewish memorial sacrifice language. Status today: ⚠️ Debated but still influential. Some scholars accept the connection with Jewish memorial language. Others think the interpretation is too liturgical and cultic. 6. The cup saying echoes Exodus covenant language Jeremias connected “blood of the covenant” with: Book of Exodus 24:8 covenant sacrifice imagery. Status today: ✅ Still widely accepted. Many scholars see a deliberate echo of covenant theology here.
    Go To Comment
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