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Home / Homily Resources - Page 318
  • Weekday Homily Resources

    Monday of the Fourth Week in Ordinary Time

    Hebrews 11:32ff. After a litany of heroic men and women who overcame hardships of all kinds, we are called into their company. Mark 5:1ff. Jesus cures the demoniac and then commissions the man to proclaim the good news to the ten cities. Tested on Our Pilgrimage The Scriptures respect our human situation, yet they also…

    Read More Monday of the Fourth Week in Ordinary TimeContinue

  • Sunday Homily Resources

    Fourth Sunday in Ordinary Time (Year A)

    Zeph 2:3, 3:12-13. The “remnant of Israel,” a people humble and lowly, who trust in the name of the Lord – will escape the severity of divine judgement at the end of time. 1 Cor 1:26-31. Paul reminds his community in Corinth that their first converts came from among the poorer, socially deprived classes. They…

    Read More Fourth Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 29th January

    Hebrews 11:1ff. Faith is our certainty that we await a better hereafter, with God in whose promises we trust. Mark 4:35ff. Jesus quells the storm at sea, showing his divine power in overcoming the forces of nature. Limitations and Ideals We are just human beings, neither angels nor gods; we live on our lovely, fragile…

    Read More Saturday 29th JanuaryContinue

  • Weekday Homily Resources

    Friday 28th January

    (Today may be celebrated as the feast of Saint Thomas Aquinas; but what are given here are the readings from Ordinary Time. ) Hebrews 10:32ff. Do not abandon your patience and fidelity. If you do the will of God you will receive his promises. Mark 4:26ff. The seed sprouts and grows mysteriously. The mustard seed…

    Read More Friday 28th JanuaryContinue

  • Weekday Homily Resources

    Thursday 27th January

    Hebrews 10:19ff. We are assured of entrance into the Holy of Holies by the new and living path Jesus has opened for us. Mark 4:21ff. To those who have more will be given; from the have-nots, the little they have will be taken away. Promise Surprisingly Fulfilled The new life-path which Jesus has opened up…

    Read More Thursday 27th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 26th January

    (Today may be celebrated as the feast of Saints Timothy and Titus; but what are given here are the readings from Ordinary Time.) Hebrews 10:11ff. Jesus offers one sacrifice for sin that forever perfects his people, inscribing the new covenant on their hearts. Mark 4:1ff. Parable of the sower and the mystery of Jesus’ words…

    Read More Wednesday 26th JanuaryContinue

  • Weekday Homily Resources

    Feast of The Conversion of St Paul

    Acts 9:1-22. The change in young Saul, from fiery, zealous persecutor of Christians, to becoming a totally devoted follower and missionary of the crucified and risen Christ. Mark 16:15-18. The promises of Jesus Christ to be with his followers is at the heart of the Gospel’s life-giving truth power. Mark lists various “signs” that will…

    Read More Feast of The Conversion of St PaulContinue

  • Weekday Homily Resources

    Monday 24th January

    (This can also be celebrated as the feast of St Francis de Sales, with a different set of readings) Hebrews 9:15ff. Jesus offered himself as a sacrifice once for all, and so puts an end to the many sacrifices in the temple. Mark 3:22-30. Jesus does not cast out devils by the power of satan….

    Read More Monday 24th JanuaryContinue

  • Sunday Homily Resources

    Third Sunday in Ordinary Time (Year A)

    Is 9:1-3. Isaiah foretells the coming of a Saviour to Galilee of the nations, to the people who walked in darkness. This is perfect background for Jesus’ ministry in Galilee. 1 Cor 1:10-13,13. Even in the early Church there was disunity and the dangers of rivalry and schism. Paul appeals to his Christians to stay…

    Read More Third Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 22nd January

    Hebrews 9:2ff. Jesus enters the true Holy of Holies, not of human making, to cleanse our conscience to serve the living God. Mark 3:20ff. Jesus and the disciples return home, and is mobbed. His relatives fear that he is out of his mind. God Caters for our Human Needs We see Jesus retire, either into…

    Read More Saturday 22nd JanuaryContinue

  • Weekday Homily Resources

    Friday 21st January

    Hebrews 8:6ff. Jesus, our high priest is mediator of a new and better covenant between God and us, as was announced by the prophet Jeremiah. Mark 3:13ff. Going up a mountain, Jesus commissions the twelve to preach the good news and to expel all evil spirits from the hearts of those who turn to him….

    Read More Friday 21st JanuaryContinue

  • Weekday Homily Resources

    Thursday 20th January

    Hebrews 7:25ff. In Jesus we have the supreme high priest, who serves in the true tabernacle of heaven. This was a great source of confidence in the author’s time (late first century), when Christians had been excluded from both the temple and the synagogues; indeed, it remains a supportive Christian conviction to the present day….

    Read More Thursday 20th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 19th January

    Hebrews 7:1-3ff. The priesthood of Jesus is of mysterious origin, like Melchisedek’s, which lasts forever. Just as Melchisedek blessed Abraham, so the priestly influence of Jesus is above and beyond that of the Jewish temple priests, and has worldwide power to save. Mark 3:1ff. Jesus asks if it is permitted on the sabbath to do…

    Read More Wednesday 19th JanuaryContinue

  • Weekday Homily Resources

    Tuesday 18th January

    Hebrews 6:10ff. After waiting patiently Abraham obtained the long-delayed promise of a son. We too must learn patience from the example of Jesus. Mark 2:23ff. Jesus defends his disciples for eating on the holy day, since “the sabbath was made for us, not we for the sabbath.” Am I a Minister of Life? The Scriptures…

    Read More Tuesday 18th JanuaryContinue

  • Weekday Homily Resources

    Monday 17th January

    Hebrews 5:1ff. Jesus shares our human weakness yet shows deep obedience to the will of God, and so he became perfect, and the source of eternal salvation for all who obey him. Mark 2:18ff. Jesus’ disciples do not fast as long as the bridegroom is with them. No one puts new wine into old wine…

    Read More Monday 17th JanuaryContinue

  • Sunday Homily Resources

    Second Sunday in Ordinary Time (Year A)

    Is 49:3, 5-6. During the Exile, the prophet prepares his oppressed neighbours for the coming of a liberator whom God would send to save them, and to be a light for all nations. 1 Cor 1:1-3. Paul’s opening greeting to his Christian converts in Corinth. They are sanctified in Christ Jesus and called to be…

    Read More Second Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 15th January

    Hebrews 4:12ff. God’s word is a two-edged sword, penetrating soul and spirit; our compassionate high priest sympathises with our weakness. Mark 2:13ff. Jesus calls a tax collector to join him as a disciple, and then proceeds to dine with Matthew/Levi and his friends. Both by word and action he calls sinners, not the self-righteous. Qualities…

    Read More Saturday 15th JanuaryContinue

  • Weekday Homily Resources

    Friday 14th January

    Hebrews 4:1ff. Through obedient faith, directed especially towards Jesus, we enter into our “rest” – a state of fulfilment that echoes God’s celebration of creation, on the seventh day. Mark 2:1ff. A crowd gathers round Jesus, at his lakeside home in Capernaum; he heals a paralytic after first forgiving his sins. Getting the balance right…

    Read More Friday 14th JanuaryContinue

  • Weekday Homily Resources

    Thursday 13th January

    Hebrews 3:7ff. Our hearts are to be open, with confidence towards God today, not hardened, doubting and complaining. Mark 1:40ff. Jesus touches and cures the leper; the man ignores his instructions and proceeds to tell everyone about it. Discerning true from false religiosity The Scripture today invites us to evaluate our reliance on externals, whether…

    Read More Thursday 13th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 12th January

    Hebrews 2:14ff. Jesus shared our flesh and blood, our temptations and death, and so is able to help us in our trials. Mark 1:29ff. Jesus cures Peter’s mother-in-law, drives out demons, withdraws to a lonely spot to pray, and preaches the good news. Called to Commitment We are consoled by the intimate presence of God…

    Read More Wednesday 12th JanuaryContinue

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  • 4 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O’Conaill
    “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell." (Matt 10:28) "You have heard that it was said, 'Eye for eye, and tooth for tooth.' But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also." (Matt 5:38-39) Teachings such as these by Jesus surely raised the question of what he would do if and when faced with the reality of wrongful condemnation and death - and of how good could possibly triumph over evil if he offered no resistance. We need to take most seriously the conviction of the early church that Jesus did indeed triumph - without the use of force - that a 'new creation' had begun with his crucifixion - and that the Father and the Holy Spirit had revealed themselves in this sequence also, as the necessary guarantors of Jesus' victory and of our redemption. The following possibility then presents itself: that the Trinity were - and still are - intent on demonstrating the limits of the power 'to kill the body' that has always been wielded by 'Pharaoh' - i.e. 'the kingdoms of this world', the spirit of earthly domination - to open a horizon to human history that will always lie beyond erasure by that tyrannical spirit. To put this another way, the purpose of the crucifixion / resurrection sequence was probably to demonstrate that the Kingdom of God cannot be either built or erased by force - that it lives on always in the faith, hope and charity of the people of God - in communion with the ever-present Trinity. Constantine's claim after 312 to a divine mandate for the use of force is a challenge to such an understanding - but as far as I know that claim was never verified by the church. It was also implicitly rejected by Dignitatis Humanae in 1965, and we all are well aware of the connection between Christendom and today's alienation of so many from the Gospel - and the now obvious connection between political power and corruption. St Anselm of Canterbury at the zenith of the church's political power c. 1098 was far less aware of the problematic of a church resting on state patronage and the use of force. Instead his retributory theology of atonement helped to buttress that church-state alliance at the expense of a full grasp of Jesus insistence that 'I and the Father are one' - and of the call to non-violence. The couplet 'Christus vivit' so often used by Pope Francis needs now to be understood as the Father's intention also. Death has no dominion!
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  • 4 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Paddy Ferry
    An excellent piece, Seán. I haven’t really looked seriously at the present catechism (1994) but if it is still using Anselm’s idea of supstitutionary atonement then I am amazed. I was under the impression that modern scholarship had found it to be completely untenable. Even leaving the consensus of modern scholars aside, as an innocent, unquestioning Catholic, which I was well into adulthood, I was never convinced that we could or should be held responsible, inter generationally, for the sin of our (most likely mythical) ancient ancestor. As an exile in Scotland I often brag about the wonderful scholar priests - and lay scholars and women too - that we have at home in Ireland. And, Seán you must know that there are priests who will say that Jesus did not have to die to save us.
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  • 2 comments

    Brendan Hoban: Sr Stan’s style broke the religious mould              

    December 10 2025
    M G-B
    My friend too died recently. We could say he left for the carnival. He was a male social worker in the next office. After working many years in third world countries and rising to the top of his religious community, he requested laicization (pro gratia.) He was now laicized, married and the father of teenagers. After his client, a male teenage street youth left his office he came to tell me what had happened in the counselling session. The youth had looked him in the eyes and asked "Are you a Priest?" "No" he said. The youth responded "You sure have the vibes of a Priest!" We enjoyed a great laugh together. The carnival of life or the seminary, he was who he was a deeply spiritual wonderful human being.
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  • 1 comments

    Brendan Butler: Catholic Church will drive women away with refusal to let them play a full role

    December 9 2025
    Pat Savage
    When I read this letter In the national paper and had to remind myself it wasn't the normal tabloids. As the more educated wise ones who read this forum I know that tabloids have an ability to read or send out catchy headlines. A recent poll has reported that “38% of Gen Z women aged between 18-24 now identify as religiously unaffiliated – a notable statistic that sits higher than their male peers”. Let's be honest most politicians ignore polls telling us that the most important poll is on voting day. So I think I'll take my chances and ignore this poll and listen to the women I encounter day in day out who in their words "trust the power of the Holy Spirit".
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