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Home / Homily Resources - Page 323
  • Weekday Homily Resources

    Tuesday 18th January

    Hebrews 6:10ff. After waiting patiently Abraham obtained the long-delayed promise of a son. We too must learn patience from the example of Jesus. Mark 2:23ff. Jesus defends his disciples for eating on the holy day, since “the sabbath was made for us, not we for the sabbath.” Am I a Minister of Life? The Scriptures…

    Read More Tuesday 18th JanuaryContinue

  • Weekday Homily Resources

    Monday 17th January

    Hebrews 5:1ff. Jesus shares our human weakness yet shows deep obedience to the will of God, and so he became perfect, and the source of eternal salvation for all who obey him. Mark 2:18ff. Jesus’ disciples do not fast as long as the bridegroom is with them. No one puts new wine into old wine…

    Read More Monday 17th JanuaryContinue

  • Sunday Homily Resources

    Second Sunday in Ordinary Time (Year A)

    Is 49:3, 5-6. During the Exile, the prophet prepares his oppressed neighbours for the coming of a liberator whom God would send to save them, and to be a light for all nations. 1 Cor 1:1-3. Paul’s opening greeting to his Christian converts in Corinth. They are sanctified in Christ Jesus and called to be…

    Read More Second Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 15th January

    Hebrews 4:12ff. God’s word is a two-edged sword, penetrating soul and spirit; our compassionate high priest sympathises with our weakness. Mark 2:13ff. Jesus calls a tax collector to join him as a disciple, and then proceeds to dine with Matthew/Levi and his friends. Both by word and action he calls sinners, not the self-righteous. Qualities…

    Read More Saturday 15th JanuaryContinue

  • Weekday Homily Resources

    Friday 14th January

    Hebrews 4:1ff. Through obedient faith, directed especially towards Jesus, we enter into our “rest” – a state of fulfilment that echoes God’s celebration of creation, on the seventh day. Mark 2:1ff. A crowd gathers round Jesus, at his lakeside home in Capernaum; he heals a paralytic after first forgiving his sins. Getting the balance right…

    Read More Friday 14th JanuaryContinue

  • Weekday Homily Resources

    Thursday 13th January

    Hebrews 3:7ff. Our hearts are to be open, with confidence towards God today, not hardened, doubting and complaining. Mark 1:40ff. Jesus touches and cures the leper; the man ignores his instructions and proceeds to tell everyone about it. Discerning true from false religiosity The Scripture today invites us to evaluate our reliance on externals, whether…

    Read More Thursday 13th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 12th January

    Hebrews 2:14ff. Jesus shared our flesh and blood, our temptations and death, and so is able to help us in our trials. Mark 1:29ff. Jesus cures Peter’s mother-in-law, drives out demons, withdraws to a lonely spot to pray, and preaches the good news. Called to Commitment We are consoled by the intimate presence of God…

    Read More Wednesday 12th JanuaryContinue

  • Weekday Homily Resources

    Tuesday 11th January

    Hebrews 2:5ff. Everything is subject to Jesus who is totally one with us. He was crowned with glory, after being perfected through suffering. Mark 1:21ff. People are spellbound that Jesus teaches with such authority and even gives orders to unclean spirits. Power to make us new Our Scriptures reach into the deep roots of life…

    Read More Tuesday 11th JanuaryContinue

  • Weekday Homily Resources

    Monday 10th January

    Hebrews 1:1ff. In times past God spoke to us in many and varied ways, but in this final age, through his eternal and creative Son. Mark 1:14ff. Jesus begins his mission, proclaiming the reign of God and calling his first disciples to work with him in bringing the Good News to others. Affection and Spirituality…

    Read More Monday 10th JanuaryContinue

  • Sunday Homily Resources

    The Baptism of the Lord

    First Sunday in Ordinary Time Is 42:1-4, 6-7. A servant of God, a chosen one, will courageously serve God and help others to salvation – like Jesus, this servant “fulfils all righteousness.” Acts 10:34-38. The baptism of Jesus in the Jordan was an “anointing with the Holy Spirit” after which he went about doing good….

    Read More The Baptism of the LordContinue

  • Weekday Homily Resources

    Saturday 8th January

    “Noblesse Oblige” Today’s first reading, surely, is among the finest moral exhortations in the whole Bible. Human beings are called and graced into the image of God; and since God’s essence is love, God’s children must be characterised by their spirit of love. The quality is also how we “live through him” that is, through…

    Read More Saturday 8th JanuaryContinue

  • Sunday Homily Resources

    08 Jan. 2012

    His Baptism and Ours

    Read More 08 Jan. 2012Continue

  • Weekday Homily Resources

    Friday 7th January

    As one community contracts, another expands In spite of its fervent adherence to the person of Jesus and its high ideals of community purity and fraternal love, it is clear from the letters that the Johannine community suffered from grave internal tensions, which eventually led to its break-up, amid reproaches and recrimination. The beginnings of…

    Read More Friday 7th JanuaryContinue

  • Weekday Homily Resources

    The Epiphany of the Lord

    Is 60:1-6. In the age to come, the Messiah, the Saviour King, will reveal his glory to all the nations. To work for this is now the mission of the Church. Eph 3:2-3, 5-6. The salvation revealed in Christ is for everyone. In his Church, there can be no exclusivness or racial distinction. Mt 2:1-12….

    Read More The Epiphany of the LordContinue

  • Weekday Homily Resources

    Wednesday 5th January

    Fraternal Love, and Encounter with Christ John’s letter continues its emphasis on fraternal love, as the surest sign that a person is spiritually alive, closely tied to Jesus and living authentically, or “from the truth”. Today he gives to his ideal of love “agapé” a strong flavour of social justice and of sharing, both of…

    Read More Wednesday 5th JanuaryContinue

  • Weekday Homily Resources

    Tuesday 4th January

    Are We Righteous, or Sinners? John’s letter continues on the idea that Christians are “born of God” but now adds a strong ethical dimension to this: Those who are truly “born of God” do what is right and are “righteous” – mirroring the righteousness of God himself. There is an almost sectarian fervour in the…

    Read More Tuesday 4th JanuaryContinue

  • Weekday Homily Resources

    Monday 3rd January

    Christ-centred Focus The extensive use of the first letter of John in the immediate post-Christmas period is due to its strongly Christ-centred focus, in a meditative, almost mystical tone. In prayerful and somewhat repetitive fashion, John hovers around the theme of salvation and the love of God, incarnated in Jesus. It is through Him that…

    Read More Monday 3rd JanuaryContinue

  • Weekday Homily Resources

    03 Jan. 2012

    Where should our Focus be?

    Read More 03 Jan. 2012Continue

  • Sunday Homily Resources

    Second Sunday after Christmas

    Sir 24:1-2,8-12. Lyrical praise of the wisdom which God has revealed to men. This was most fully revealed in Christ, Wisdom incarnate, or the Word made flesh, as today’s Gospel tells. Eph 1:3-6,15-18. We are God’s adopted children, belonging to him as the adoption through his only Son, Jesus. We should try to grow in…

    Read More Second Sunday after ChristmasContinue

  • Weekday Homily Resources

    Feast of Mary, Mother of God

    Num 6:22-27. The solemn priestly blessing, a prayer that God would bless and protect us and be gracious to us, is very apt at the beginning of a new year. Gal 4:4-7. Through the Incarnation, the distance between God and man has been bridged and now we can call God “Abba! Father!” Lk 2:16-21. The…

    Read More Feast of Mary, Mother of GodContinue

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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Paddy Ferry
    Joe@19, that is a really wonderful overview and analysis of the history of scriptural study and debate and we all should be so grateful to you for your great learning and for continuingly sharing it with us. Where else would we find such indept analysis? I have read your post @19 once and I am sure I will read it again and again. Definitely something for the archives. Seán@20, thank you as well. You have both contributed so much to us in your conversations on this ACP site. Joe, I have read the three books by John Dominic Crossan and Marcus Borg, The First Christmas, The Last Seven Days and the First Paul and I thought they were absolutely wonderful. They certainly brought my theological education to a new level just as you yourself have been doing for many years on this site. I wonder is John Dominic still with us. He was born in Nenagh two years before my mother-in-law, Agnes Meelam, who was 90 last week. She had never heard of John Dominic Crossan. Some scholars are now convinced that the Last Supper was not a Passover Meal because there is no way the Sanhedrin would have convened to discuss Jesus or anyone else if it was the Passover. One of the first scholars to express this point of view was an eminent German called Joseph Ratzinger.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Neil Bray
    In his book on Maurice Blondel Robert Coerpel spends a significant time dealing with the relationship between Firmin Loisy and Blondel. They had a common issue with Scolasticism. Blondel synpatised with Loisy but seriously disagreed with his orientation. Coerpel translates the aphorism written in French “Jesus preached the Kingdom, but it was the Church that came” in two different ways. He substitutes the word "parousia" for kingdom in one translation. Blondel linked the statement to the oft held opinion among the first century Christians that the final judgement (parousia) was imminent. When it didn't materialise they had to continue cooperation with God to found the Church. I adapted the following from a French article somewhere referencing Loisy. Loisy's aphorism in fact can serve as a reminder of something important. Whatever Loisy intended his words remind people that as soon as Jesus proclaims the coming of the Kingdom, He calls disciples to follow Him, whom He will gradually teach, before entrusting the flock to them. In other words, from the beginning of His preaching, Jesus summons what is already the Church, even in its visibility and, in an inchoate way, its institutional character. The Church is not a last resort, to which Jesus would have resigned Himself because he did not see the arrival of the Kingdom he announced. The Church is not an intermediary reality between Jesus and the Kingdom to come. The Church is, as the Second Vatican Council affirms, "the Kingdom of God already present in mystery" (Lumen Gentium, n. 3). When Jesus proclaims to His contemporaries that the Kingdom of God is among them, he is equally affirming that He, Jesus, is among them, and that the Church which is His body is among them. It is because Jesus is, in His own person, the Kingdom that he proclaims, that He can call the disciples with this laconic invitation: "Follow me!" Jesus is the only one who can say: "Follow me!" with this authority, because Jesus is the only one who can legitimately say like YHVH to the burning bush (Ex 3:14): "I am." As some Irish Synodal leaders say, Jesus calls people to a new life in his Kingdom, but it is Catholics, with their personal history and all that they are, that He is calling. And the Kingdom is indeed a completely different reality because it is a reality of grace, but the Kingdom flows into the reality of people's lives.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    “Those with faith find the whole concept beyond the powers of reason. How does one blame the Father? Faithful Catholics were once trained to blame themselves individually because they were reminded repeatedly that The Blessed Trinity regarded the Passion, with Christ as sacrificial victim and priest as necessary for the salvation of each. It’s in the Bible.” (Neil Bray) What is also in the Bible - very clearly - is the psychology of those who rejected the kingdom offered by Jesus - their envy and resentment of Jesus' critique of religious ostentation and petty legalism - and Pilate's insecurity faced by the protests of those same enemies. This is not lust on anyone's part - and yet this fact was ignored in all of our younger days by a penitential preaching that focused even on miniscule breaches of the 6th commandment as the 'Sin' that put Jesus on the Cross, via the Father's 'dissatisfaction'. From the murder by Cain of Abel, through the murder of Uriah by David to the opposition to Jesus by the Herods and the Jewish elites of his time, a consistent human weakness is exposed: the fragility of human self-respect - especially on the part of those wielding power - and their consequent fear and intolerance of the negative judgement of others. This is well captured in Proverbs 29:25: “The fear of man lays a snare, but whoever trusts in the Lord is safe.” Even the mandatory priestly celibacy rule speaks of the misidentification of sexuality as the prime moral danger. No bishop anywhere has yet identified the 'fear of man' as the snare that trapped the hierarchy in the cover up of clerical abuse. Nor do we ever hear it preached that Jesus overcame this same fear, in accepting the Cross, as he tells us himself in John 16:33. YouCat itself 'blames the Father' by denying the role of anything but the will of God in the death of Christ. It is surely no accident that YouCat also blanks 'superbia' throughout, given that 2011 - the year of first publication - was also the year of the Vatican visitation of Ireland. That visitation ignored the 'superbia' of hierarchs but still found scapegoats for the Ryan and Murphy reports' revelations of 2009. Yes, God willed Jesus' acceptance of the cross but for the reason given by Simeon - so that the hidden thoughts of many would be revealed (Luke 2:34-35). To dismiss the 'tragic external circumstances' that reveal those hidden thoughts in scripture is to prefer oblivion on the roots of all violence and concealment and scandal. This is a betrayal of both biblical revelation and the young.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    While I accept the huge changes historical-critical study of Scripture has brought, I also resist its extremes (Dominic Crossan, the Jesus Seminar, for example). 1 Corinthians 11 states: 23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24 and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25 In the same way, he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” This is already 25 years after the event, but I see no reason not to accept that Jesus spoke some such words. The book that was most prominent in post-Vatican II seminary teaching was Joachim Jeremias, The Eucharistic Words of Jesus, which can be read online: https://archive.org/details/eucharisticwords0000jere_o1v9 . This book dates from 1935. Chat GPT says: Major theses of Jeremias: what survived and what did not 1. The Last Supper tradition is extremely early Jeremias’s claim: The tradition quoted by Paul the Apostle in First Epistle to the Corinthians 11:23–26 goes back to the earliest Jerusalem church and probably within a few years of Jesus’ death. Status today: ✅ Largely accepted. Many scholars agree that Paul is transmitting a very early liturgical tradition. Supported by later scholars such as: James D. G. Dunn John P. Meier 2. The words of institution go back to Jesus himself Jeremias’s claim: Despite liturgical shaping, the sayings “This is my body” and “This is my blood of the covenant” originate with Jesus. Status today: ⚠️ Many scholars still accept some authentic core, but with more caution. Modern scholarship generally says: Jesus probably performed a symbolic meal action The exact wording in the Gospels is liturgically shaped 3. The Last Supper was a Passover meal Jeremias argued strongly that the meal described in the Synoptics reflects the Passover seder. Status today: ❌ Widely disputed. Problems: chronology conflict with Gospel of John several Passover elements are missing. Many scholars now think it was: a festive covenant meal held near Passover but not the seder itself This is the position of: Raymond E. Brown John Dominic Crossan though scholars like N. T. Wright still keep Passover symbolism central. 4. Aramaic reconstruction of Jesus’ words Jeremias reconstructed the supposed Aramaic original behind the Greek texts. Example: “this is my body” explained via Semitic idiom meaning “this represents my body”. Status today: ⚠️ Methodologically outdated. Reasons: reconstruction of hypothetical Aramaic originals is now viewed as too speculative we cannot reliably reverse-translate Greek Gospel traditions. 5. “Do this in remembrance of me” (anamnesis) Jeremias interpreted the phrase as drawing on Jewish memorial sacrifice language. Status today: ⚠️ Debated but still influential. Some scholars accept the connection with Jewish memorial language. Others think the interpretation is too liturgical and cultic. 6. The cup saying echoes Exodus covenant language Jeremias connected “blood of the covenant” with: Book of Exodus 24:8 covenant sacrifice imagery. Status today: ✅ Still widely accepted. Many scholars see a deliberate echo of covenant theology here.
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