Thursday in Week 2 of Lent

In spite of all Jeremiah was bearing fruit, and Lazarus kept his integrity even while begging at Dives’ door..

1st Reading: Jeremiah 17:5-10

Blessed are those who trust in the Lord rather than in mere mortal power

Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the desert, in an uninhabited salt land.
Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit.
The heart is devious above all else; it is perverse—who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings.

Responsorial: Psalm 1

Response: Happy are they who put their trust in the Lord

Blessed are they who who follow not
the counsel of the wicked
Nor walk in the way of sinners,
nor sit in the company of the insolent,
But delight in the law of the Lord
and meditate on his law day and night. (R./)
They are is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever they do will prosper. (R./)
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the Lord watches over the way of the just,
but the way of the wicked vanishes.
Blessed are they who hope in the Lord. (R./)

Gospel: Luke 16:19-31

The contrasting futures of the uncaring wealthy and poor Lazarus

Jesus told this parable, “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and nobody can cross from there to us.’ He said, ‘Then, father, I beg you to send him to my father’s house—for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”

In spite of appearances

Jeremiah’s lament and the parable of Jesus confront the weakness of human nature. Even one who trusts in the Lord must deal with the heat of the desert and the hardships of the weather. In today’s parable the imagery changes from Jeremiah’s desert to the gateway of a wealthy person’s villa. Inside there is feasting, and outside destitution. When the Rich Man wipes his mouth and hands with a piece of bread, and tosses the bread away, Lazarus is lucky to snatch these crumbs to stay alive. The poor man manages survives in his own waste land!
Jeremiah’s poem developes the contrast further. “One whose heart is turned away from the Lord… is like a barren bush” without fruit, fit only for kindling. The other bush, typified by one who trusts in the Lord, whose hope is the Lord, is surrounded with the same dry sand, yet continues to bear fruit. The roots sink deeply beneath the surface into the hidden water of God’s holy will. This description fits the prophet himself. His life was in ruin, with even his own family turned against him; the king spoke to him only in secret and left him exposed to his enemies in daylight. The prophet died, rejected and persecuted, in the foreign land of Egypt. Yet, with his heart attuned God’s will, Jeremiah became one of the key figures in Israel’s survival as a people. His influence upon their faith turned out to be deeper than anyone else’s in their history. The book of Jeremiah sustained Jesus in prayer and continues to be a support for Christians as well as Jews. Even when he felt himself useless, Jeremiah was keeping his nation’s faith alive.
In spite of appearances Jeremiah was bearing fruit, and Lazarus kept his integrity even while begging at Dives’ door! Destitution could destroy one’s confidence and self-respect, but in principle it can and does coexist with inner peace and strength. The beggar can be nearer to God than the banker, the cardinal, the CEO or the government minister. The true measure of a person’s worth is the spiritual goodness of the heart.

Tales to make us think

The parables are meant to make us think and reflect. In the one we have just heard, two people lived side by side, a rich man in his great house and a poor man just outside his gate. Yet, there was a chasm between them; whereas the poor man looked towards the rich man for scraps, the rich man did not look towards the poor man but ignored him. The parable seems to be challenging us not to let a chasm to develop between us and those who, although physically close to us, live in a very different world to the one we inhabit.
“Mr Rich — for he is often called “Divés” (Latin for “Rich”) — lived in his own priveleged world and made no effort to care for or to understand the plight of the beggar at his gate. We can all insulate ourselves in our own little worlds. The Lord challenges us to enter the world of the other and let the other to enter our world. That, in a sense, is what Jesus himself did. He entered our world and invites us to enter his world. We can do the same for each other. When we cross the threshold into the world of the other, into the world of those who are very different from us in all kinds of ways, we may discover that we not only have something to give the other but a great deal to receive as well.

Saint Enda, abbot

Enda of Aran (Éanna, Éinne or Endeus, c. 450-520) was a warrior of Oriel in Ulster, converted by his sister, Saint Fanchea. About 484 he established the first Irish monastery at Killeaney on the island of Aran Mor, off the Galway coast. He also established a monastery in the Boyne valley, and several others across the island, and along with Finnian of Clonard is honoured as the father of Irish monasticism. Many of the early Irish saints had some connection with St Enda’s monasteries.