This feast had its origin in the East in the fourth century as the commemoration of the dedication of the church of the Transfiguration on Mount Tabor. It was observed in the West from the eighth century and extended to the entire Western Church in the fifteenth century. The feast celebrates the divine radiance shining in Christ’s human flesh and God’s glory shining forth in the lives of Christians.

Opening Comment
The Transfiguration of the Lord is celebrated on 6 August each year, so we mark that feast today. It is also the date on which the first atomic bomb was exploded, on Hiroshima in 1945. We pray to be delivered from nuclear war.

Penitential Rite
As we enter this celebration, we call to mind our sins against God and one another: (pause)
I confess…

Alternative Opening Prayer (from 1998 ICEL Missal)
God of glory,
it is good for us to be here.
Reveal your Son to us now
in the message of the prophets
and the witness of the apostles,
that we may heed his voice
and receive him in faith.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Introduction to the Scripture Readings
Daniel 7:9-10, 13-14 — Daniel’s prophecy is interpreted by the Church as referring to Jesus, whose glory was seen at the Transfiguration.
2 Peter 1:16-19 — Peter talks about his own experience of being present on the mountain and seeing Jesus transfigured.
Matthew 17:1-9 — Jesus is seen in glory with Moses and Elijah, and the Father’s voice is heard. The disciples learn that resurreection follows death.

BIDDING PRAYERS

Introduction (by the Presider) Brothers and sisters, let us bring our prayers into the presence of the God of glory.

1. For the Church — that it may continue to reveal Jesus Christ to the world (pause for silent prayer). Lord, hear us.
2. For Christians who suffer persecution — that the promise of glory may sustain them (pause for silent prayer). Lord, hear us.
3. For peace in the world — that nuclear war may never again bring death and disaster (pause for silent prayer). Lord, hear us.
4. For people who work for peace — that they may continue despite the difficulties they meet (pause for silent prayer). Lord, hear us.
5. For young people returning from World Youth Day in Lisbon — that their energy may bring new life to our Church (pause for silent prayer). Lord, hear us.
6. For people on holidays — that they may travel safely and be re-created (pause for silent prayer). Lord, hear us.

The Presider prays for the dead: For people who have died as the result of war, and all the dead (especially N & N) that their sufferings may win them the light and glory of heaven (pause for silent prayer). Lord, hear us.

Conclusion (by the Presider) Lord, our king, all peoples see your glory: hear our prayers and grant us the support of your grace, through Christ our Lord. Amen.

PRAYER OVER THE GIFTS

Lord,
through the transfiguration of your only Son
sanctify the gifts we offer,
and by his radiant glory
cleanse us from the stain of sin.
We ask this through Jesus Christ our Lord.

PREFACE (Transfiguration)
It is truly right and just,
our duty and our salvation,
always and everywhere to give you thanks,
holy Father, almighty and eternal God,
through Jesus Christ our Lord.
He revealed his glory before Peter, James, and John
to strengthen his followers against the scandal of the cross.
His human body shone like the sun
to show that the whole Church, which is his body,
will one day shine with the glory of Christ, its head.
With joyful hearts we echo on earth
the song of the angels in heaven
as they praise your glory without end: Holy, holy, holy….

EUCHARISTIC PRAYER II (with interpolation for Sunday mornings)
Lord, you are holy indeed,
you are the fountain of all holiness.
[In communion with the whole Church,
we have assembled on this day which you have made holy,
and, rejoicing that you have made us a new creation in your risen Son,
we pray:]
Send down your Spirit upon these gifts to make them holy,
that they may become for us
the body + and blood of our Lord, Jesus Christ.

Before he was given up to death,
a death he freely accepted,
he took bread and gave you thanks;
he broke the bread,
gave it to his disciples, and said:
TAKE THIS, ALL OF YOU, AND EAT IT:
THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.

When supper was ended, he took the cup;
again he gave you thanks,
gave the cup to his disciples, and said:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT:
THIS IS THE CUP OF MY BLOOD,
THE BLOOD OF THE NEW AND EVERLASTING COVENANT.
IT WILL BE SHED FOR YOU AND FOR ALL,
SO THAT SINS MAY BE FORGIVEN.
DO THIS IN MEMORY OF ME.

The mystery of faith…..

Remembering therefore his death and resurrection,
we offer you, Lord God,
this life-giving bread, this saving cup.
We thank you for counting us worthy
to stand in your presence and serve you.
We pray that all of us who share in the body and blood of Christ
may be gathered into one by the Holy Spirit.

Lord, remember your Church throughout the world:
perfect us in love
together withFrancis our Pope and N. our Bishop,
with all bishops, priests, and deacons,
and all who minister to your people.

Remember our brothers and sisters
who have gone to their rest
in the sure hope of rising again;
bring them and all who have died in your mercy
into the light of your presence.

Have mercy on us all:
make us worthy to share eternal life,
with Mary, the virgin Mother of God,
with the apostles and with all the saints,
who have found favour with you throughout the ages;
in union with them
may we praise you and give you glory
through your Son, Jesus Christ.

Through him, with him, In him,
in the unity of the Holy Spirit,
all glory and honour is yours, almighty Father,
for ever and ever.

PRAYER AFTER COMMUNION
Grant, Lord God,
that the bread from heaven which we have received
may transform us into the likeness of Christ,
whose splendour you revealed
when he was transfigured in glory.
We ask this in the name of Jesus, the Lord.

Songs at Mass (Suggestions): ‘Christ Be Our Light’, The Light of Christ’, ‘A Íosa Glan Mo Chroíse’, ‘Walk in the Light’.