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Home / Homily Resources - Page 317
  • Sunday Homily Resources

    Seventh Sunday in Ordinary Time

    Theme Our instinct of self-preservation makes us naturally resent and resist those who do us wrong. But unresolved hatred can come between us and our loving God, who wants us to be more forgiving, like him. St Paul’s great collective image of the church as a living temple, into which each of us is built,…

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  • Weekday Homily Resources

    Saturday in the Sixth Week of Ordinary Time

    Hebrews 11:1ff. Some famous incidents from the origins of the human race (Gen 1-11) that make clear how faith is assurance of what we hope for, and do not see. Mark 9:2ff. Jesus’ transfiguration, when he appears in glory between his major fore-runners, Moses and Elijah. Faith and Visions The need for faith is not…

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  • Weekday Homily Resources

    Friday in the Sixth Week of Ordinary Time

    Gen 11:1ff. When people sought independence from God, their language is scrambled and they are dispersed. Mark 8:34ff. One must lose one’s life in order to save it.What is the good of gaining the whole world and losing oneself? Conflicting Aspirations The tower of Babel and the hill of Calvary: two ways of approaching heaven…

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  • Weekday Homily Resources

    Thursday in the Sixth Week of Ordinary Time

    Gen 9:1ff. The rainbow, a perpetual sign of God’s covenant with Noah and the human race. Blood and life belong to God. Mark 8:27ff. Peter confesses Jesus as the Messiah; then he is reprimanded for rejecting the Passion prediction. The Cross And The Rainbow The two great signs of the covenant between God and the…

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  • Weekday Homily Resources

    Wednesday in the Sixth Week of Ordinary Time

    Gen 8:6ff. From the dove Noah learns that the flood is over and offers sacrifice.The Lord promises never again to destroy the earth. Mark 8:22ff. Jesus cures the blind man in stages, secretely, with spittle and the touch of his hands. Maturing by Stages The gospel suggests the long, gradual process by which we come…

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  • Weekday Homily Resources

    Tuesday of Sixth Week in Ordinary Time

    Gen 6:5ff. The beginning of Noah’s flood, caused by human wickedness; the Lord’s regret at creating the human race. Mark 8:14ff. Beware of the yeast of the Pharisees! Jesus is amazed at the blindness of his disciples. A Word Deeply Rooted On first reading today’s texts are focussed on externals. We are fascinated by the…

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  • Weekday Homily Resources

    Monday in the 6th Week of Ordinary Time

    Saints Cyril and Methodius, Patrons of Europe Saints Cyril and Methodius were two Byzantine brothers born in Thessalonika, northern Greece, in the 9th century They became missionaries of Christianity among the Slavic peoples of Great Moravia and Pannonia (modern Czech Republic and Hungary). Through their work they influenced the cultural development of all Slavs, for…

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  • Sunday Homily Resources

    Sixth Sunday in Ordinary Time

    Theme Perhaps our greatest human quality is our freedom to choose, to freely opt for quality in our lives and our relationships. The Bible sets great store on our responsibility to serve God freely, and to show loving respect towards our neighbour. This does deeper than the commandments, though they are great pointers towards what…

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  • Weekday Homily Resources

    Saturday of Fifth Week in Ordinary Time

    Gen 3:9ff. The Lord sentences the serpent, and Adam and Eve, who are expelled from the garden. Mark 8:1ff. Jesus, out of compassion for hungry people, multiplies bread and fish for about four thousand people. Sentenced and Reprieved In Genesis we have heard how our first parents are condemned to return to the ground from…

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  • Weekday Homily Resources

    Friday in the Fifth Week of Ordinary Time

    (There is an optional memorial of Our Lady of Lourdes) Gen 3:1ff. Woman and man disobey God and attempt to hide from him in the garden; now their nakedness makes them ashamed. Mark 7:31ff. Jesus cures a man who was deaf and dumb, and the people are amazed as his power. Paradise Lost and Found…

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  • Weekday Homily Resources

    Thursday in the Fifth Week of Ordinary Time

    Gen 2:18ff. God forms woman who alone of all earth’s creatures stands equal to man; they are to be joined as one body. Mark 4:24ff. By humble, persevering faith, a Syro-Phoenician woman induces Jesus to cure her daughter, despite his initial reluctance. Generosity between the Sexes Women hold the centre stage in today’s readings. In…

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  • Weekday Homily Resources

    Wednesday in the Fifth Week of Ordinary Time

    Gen 2:5ff. God creates Adam and sets him in the garden to cultivate it, forbidding him to eat of the tree of knowledge of good and evil. Mark 7:14ff. What renders us impure is not what enters us from outside but rather the wickedness in the deep recesses of the heart. Wisdom from Above The…

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  • Weekday Homily Resources

    Tuesday in the Fifth Week of Ordinary Time

    Gen 1:20ff. After forming man and woman to the divine likeness,God rested and blessed the seventh day. Mark 7:1ff. Jesus brands it a crime to nullify the plain sense of God’s word by recourse to human traditions and practices. God’s Dwelling on Earth The Scriptures for today proclaim the sacredness of the created world. In…

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  • Weekday Homily Resources

    Monday in the Fifth Week of Ordinary Time

    Gen 1:1ff. God creates light, the sky, the earth and the sun, the moon and stars, on the first four days of creation. Mark 6:53ff. Wherever Jesus went, the sick were brought to him.Whoever touched him got well, due to the combination of his healing power and the sick person’s faith. Where is the Real…

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  • Sunday Homily Resources

    Fifth Sunday in Ordinary Time

    Theme Tyranny and oppression still flourish in many parts of the world. Other facets of unfairness and structural abuses often stare us in the face, closer to home, such as long-term poverty, unemployment and homelessness. Christ’s message calls for our solidarity with people in dire need. How seriously do we take his call and challenge,…

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  • Weekday Homily Resources

    Saturday of the Fourth Week in Ordinary Time

    Hebrews 13:15ff. God raised up the great Shepherd of the sheep from the dead.May he enable you to do his will. Mark 6:30ff. Jesus invites the apostles to come aside and rest, though he pities the people, as sheep without a shepherd. Consistency between Prayer and Life The theme of peace in today’s readings is…

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  • Weekday Homily Resources

    Friday of the Fourth Week in Ordinary Time

    Hebrews 13:1ff. Recommendations to good morals, hospitality, contentment, to be mindful of prisoners and the persecuted. Mark 6:14ff. Herod is curious about John the Baptist and about Jesus.Mark recounts the martyrdom of the Baptist. Entertaining Angels Unaware Today we commemorate great precursors of Jesus, people like John the Baptist in the gospel, and the long…

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  • Weekday Homily Resources

    Thursday of the Fourth Week in Ordinary Time

    Hebrews 12:18ff. In Mount Zion, the city of the living God, the blood of Jesus, outpoured in sacrifice, establishes the new covenant. Mark 6:7ff. Jesus sends out the twelve, two by two, to preach, anoint the sick, and work many cures. Divided Loyalties “Remain faithful to me with whole heart and with whole soul.” Loyalty…

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  • Weekday Homily Resources

    Feast of the Presentation of our Lord

    Also celebrated as World Day for Consecrated Life Mal 3:1-4. When the special messenger comes to the Temple, the sacrifices offered there will again be pleasing to the Lord. Lk 2:22-40: Luke’s account of the Presentation of Our Lord in the Temple, and the welcome he receives from the faithful “anawim”, Simeon and Anna. Predicting…

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  • Weekday Homily Resources

    Feast of St Brigid, Secondary Patron of Ireland

    Job 31:16-20; 24-25; 31-32. An account of Job’s lavish generosity towards the poor and needy; clearly reflected in St Brigid’s many works of charity. Luke 6:32-38. In Luke’s “Sermon on the Plain” Jesus gives his ideal of unselfish generosity – giving of oneself, in imitation of the creative love of our heavenly Father. St Brigid…

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  • 4 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O’Conaill
    “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell." (Matt 10:28) "You have heard that it was said, 'Eye for eye, and tooth for tooth.' But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also." (Matt 5:38-39) Teachings such as these by Jesus surely raised the question of what he would do if and when faced with the reality of wrongful condemnation and death - and of how good could possibly triumph over evil if he offered no resistance. We need to take most seriously the conviction of the early church that Jesus did indeed triumph - without the use of force - that a 'new creation' had begun with his crucifixion - and that the Father and the Holy Spirit had revealed themselves in this sequence also, as the necessary guarantors of Jesus' victory and of our redemption. The following possibility then presents itself: that the Trinity were - and still are - intent on demonstrating the limits of the power 'to kill the body' that has always been wielded by 'Pharaoh' - i.e. 'the kingdoms of this world', the spirit of earthly domination - to open a horizon to human history that will always lie beyond erasure by that tyrannical spirit. To put this another way, the purpose of the crucifixion / resurrection sequence was probably to demonstrate that the Kingdom of God cannot be either built or erased by force - that it lives on always in the faith, hope and charity of the people of God - in communion with the ever-present Trinity. Constantine's claim after 312 to a divine mandate for the use of force is a challenge to such an understanding - but as far as I know that claim was never verified by the church. It was also implicitly rejected by Dignitatis Humanae in 1965, and we all are well aware of the connection between Christendom and today's alienation of so many from the Gospel - and the now obvious connection between political power and corruption. St Anselm of Canterbury at the zenith of the church's political power c. 1098 was far less aware of the problematic of a church resting on state patronage and the use of force. Instead his retributory theology of atonement helped to buttress that church-state alliance at the expense of a full grasp of Jesus insistence that 'I and the Father are one' - and of the call to non-violence. The couplet 'Christus vivit' so often used by Pope Francis needs now to be understood as the Father's intention also. Death has no dominion!
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  • 4 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Paddy Ferry
    An excellent piece, Seán. I haven’t really looked seriously at the present catechism (1994) but if it is still using Anselm’s idea of supstitutionary atonement then I am amazed. I was under the impression that modern scholarship had found it to be completely untenable. Even leaving the consensus of modern scholars aside, as an innocent, unquestioning Catholic, which I was well into adulthood, I was never convinced that we could or should be held responsible, inter generationally, for the sin of our (most likely mythical) ancient ancestor. As an exile in Scotland I often brag about the wonderful scholar priests - and lay scholars and women too - that we have at home in Ireland. And, Seán you must know that there are priests who will say that Jesus did not have to die to save us.
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  • 2 comments

    Brendan Hoban: Sr Stan’s style broke the religious mould              

    December 10 2025
    M G-B
    My friend too died recently. We could say he left for the carnival. He was a male social worker in the next office. After working many years in third world countries and rising to the top of his religious community, he requested laicization (pro gratia.) He was now laicized, married and the father of teenagers. After his client, a male teenage street youth left his office he came to tell me what had happened in the counselling session. The youth had looked him in the eyes and asked "Are you a Priest?" "No" he said. The youth responded "You sure have the vibes of a Priest!" We enjoyed a great laugh together. The carnival of life or the seminary, he was who he was a deeply spiritual wonderful human being.
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  • 1 comments

    Brendan Butler: Catholic Church will drive women away with refusal to let them play a full role

    December 9 2025
    Pat Savage
    When I read this letter In the national paper and had to remind myself it wasn't the normal tabloids. As the more educated wise ones who read this forum I know that tabloids have an ability to read or send out catchy headlines. A recent poll has reported that “38% of Gen Z women aged between 18-24 now identify as religiously unaffiliated – a notable statistic that sits higher than their male peers”. Let's be honest most politicians ignore polls telling us that the most important poll is on voting day. So I think I'll take my chances and ignore this poll and listen to the women I encounter day in day out who in their words "trust the power of the Holy Spirit".
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