It is false to celebrate our God as the Lord of compassion and love, unless we show mercy to those who have wronged us. Today’s Gospel calls us to forgive others as Christ forgives us. Some of the finer minds among the Old Testament writers already perceived this connection:
The anniversary of the attack on New York falls on a Sunday this year —and it coincides with Mass readings that focus on forgiveness as a Christian virtue. In the liturgy this Sunday, those who gather for worship will celebrate God’s mercy, and ask for the grace to pass it on to those who cause hurt.
1 Tim 1:15ff. Christ Jesus came into the world to save sinners. Anyone – even Paul – can have the grace of conversion.
Lk 6:43ff. The house of faith built securely on rock, survives the flood.
A centre for our meditation today is how Jesus Christ displays his infinite patience .
A centre for our meditation today is how Jesus Christ displays his infinite patience . Patience is the virtue of that person who has built on rock. When evil times hit, when the heavens pour down uncontrollable floods, that house remains standing if it is built with deep foundations in the rocky subterrain.
The readings centre mostly on leadership but their application reaches out to all human relationships. Very positively too we are asked to interact with one another, not so much as superior to inferior but as recognizing the unique gift of each person. It is because of diversity of strength and grace that problems arise and helpful direction is necessary.
The readings centre mostly on leadership but their application reaches out to all human relationships. Very positively too we are asked to interact with one another, not so much as superior to inferior but as recognizing the unique gift of each person. It is because of diversity of strength and grace that problems arise and helpful direction is necessary.
It is not certain exactly when or where Our Lady was born; but it was most likely about sixteen years before the birth of Jesus, and in Nazareth, where St Luke’s Gospel locates her, as she received God’s message from the angel. It was only after the Council of Ephesus in 431 – when Mary was designated as “Theotokos” (“Mother of God”) – that devotion to her spread far and wide in the Western Church. But well before that time, the exceptional circumstances of her birth were remembered and celebrated among the Christians of Palestine.
Col 3: :1-11.You have been raised from the dead with Christ. So set your heart where Christ is, at God’s right hand, and not on evil deeds.
Luke 6: 20-26. The Beatitudes, spoken on the plain to a large crowd.
We have here no lasting city. The seriousness of Luke’s Beatitudes becomes more apparent as we compare them with Matthew’s which are
We note a dramatic transition from death to life in Colossians, from public wrangling to a new life in Jesus and the Spirit in 1 Corinthians(*2); and in the Gospel from night-time to a new dawn. Night is the time of death and contention, as well as of rebirth and new awareness. At night we can lose our
We may have a moral obligation to correct blatant wrongdoing, whether in the family, the workplace or the wider society. But it is incumbent on parents, and all who have others in their care, to administer such correction with love and respect. The old dictum, that one should “hate the sin but love the sinner” is a good guideline in many situations, as is St Paul’s principle: “Owe no one anything, except to love one another.”
Catholics gather for Sunday Mass as God’s family, concerned for each other, supporting one another in sadness and joy. The challenge of living as part of the Christian family is laid out in this Sunday’s readings.
Today’s texts suggest the long process of growth with its ups and downs, before reaching “the hope held in store for you in heaven.”
Arriving at Simon Peter’s home, Jesus learns that the apostle’s mother-in-law is “in the grip of a severe fever.” We note of the sequence of events. The story, in being told over and over again, has been reduced to its bare
For most of us life plods along without much excitement. Routine becomes the pace of every day. Wise old Solomon admitted this fact: “What has been, will be; what has been done, will be done. Nothing is new under the
(from Butler’s “Lives of the Saints”)
St. John the Baptist was called by God to be the forerunner of his divine Son. In order to preserve his innocence spotless, and to improve the extraordinary graces which he had received, he was directed by the Holy
St Paul’s ringing challenge to “present your bodies as a living sacrifice, holy and acceptable to God,” is indeed a high ideal, a worthy target for all who wish to aim at realising the full value and potential of their lives. In Jeremiah and Jesus we have two inspiring examples of doing God’s will in the teeth of opposition and danger. This is a message of living hope, to all those for whom life is a struggle, and for whom
This weekend, Christians gather to praise God and to ask for help and grace. They know the difficulties that can come when they try to live the right way. Often the road of life is like the way of the cross…..
The gist of today’s parable is summarized in the paradox: The haves will get more, while the have-nots will lose even the little that they have. Like an automobile or a typewriter, God’s gifts must be kept in use, in order to stay in good condition; non-use leads to stagnation, sticky parts and clogged
Presiders at weekend liturgies may like to welcome groups or individuals from continental Europe with greetings like these at the beginning or end of Mass. Phonetic versions are given for priests or congregation leaders unfamiliar with these languages. Corrections and other suggestions most welcome.
Jesus points out that not all even of the specially chosen people are assured salvation. Only five of the bridesmaids were there to welcome the bridal party; five others were told, “I do not know you.” The interpretation of this parable developed within early Christian history. In first speaking it Jesus
The local Pauline churches were eager for the glorious second coming of Our Lord Jesus Christ. The apostle prays, “may he strengthen your hearts… at the coming of our Lord Jesus with all his saints.” Similarly in the greeting for the first letter to the Corinthians he prays that they be
