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Home / Homily Resources - Page 320
  • Weekday Homily Resources

    Wednesday in the First Week of Lent

    Jo 3:1ff. Jonah’s preaching at Nineveh bears a fruit unintended by him, since the merciful God spares the city from his intended punishment. Luke 11:29ff. The only sign to be given will be the sign of Jonah: who returns from the dead, after three days. Learning from Jonah The inspired author of the book of…

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  • Weekday Homily Resources

    Tuesday in the First Week of Lent

    Isaiah 55:10ff. God’s word comes down from heaven like rain, to make the earth fruitful Matthew 6:7ff. Guidance about prayer and the spirit of forgiveness. Safe In His Hands Year after year, one Lent after another, we hear and ponder God’s word. The process is a long one, of listening to the word of God,…

    Read More Tuesday in the First Week of LentContinue

  • Weekday Homily Resources

    Monday in the First Week of Lent

    Leviticus 19:1ff. The basic commandments are set alongside guidance for worship and for social compassion. Matthew 25:31ff. The final judgment will be based on “As you did it to one of the least of these, you did it to me.’ Leaving out Luxuries Both biblical readings deal, like the prophets, with the radical needs and…

    Read More Monday in the First Week of LentContinue

  • Presider's Page

    First Sunday of Lent – Liturgy Preparation

    Opening Comment

    We celebrate the first Sunday of Lent. All over the world today, men and women are beginning a period of preparation for their baptism at the Easter Vigil. Like them, we spend Lent preparing to renew our baptismal vows at Easter, looking forward to our blessing with Easter water and to receiving the gift of a new start.

    Read More First Sunday of Lent – Liturgy PreparationContinue

  • Sunday Homily Resources

    1st Sunday of Lent

    Theme Today recalls Christ’s victory over temptation in the desert. The beginning of Lent is a good time for us to confront the temptations in our lives. We should pray for the gift of discernment between good and evil. Readings Gen 2:7-9; 3:1-7. In the Garden of Eden, Adam and Eve preferred to follow their…

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  • Weekday Homily Resources

    Saturday after Ash Wednesday

    Isaiah 58:9ff. If the people are converted, they will be richly blessed…”like a spring whose waters never fail.” Luke 5:27ff. The converted tax collector sits at table with Jesus, who welcomes sinners to repentance. Levi, a Paradigm of Acceptance The Jesus we follow is one who loves and accepts the individual in their reality, as…

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  • Weekday Homily Resources

    Friday after Ash Wednesday

    Isaiah 58:1ff. Authentic religious practice (“True fasting”) is contrasted with merely external observance. Matthew 9:14ff. Jesus predicts fasting in the future, once the bridegroom is gone from this world. Genuine Penance The people were doubtless incensed when accused by Isaiah of rebelling against God. They saw themselves as eager in religious practice. They fast, but…

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  • Weekday Homily Resources

    Thursday after Ash Wednesday

    Deut. 30:15ff. A heartfelt call to fidelity, as the key to their future.”Choose life so that you and your descendants may live!” Luke 9:22ff. Jesus predicts his passion, and its effect on disciples – they must carry their cross each day, after him. Choosing Life The same Jesus who declared that his ideal in life…

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  • Weekday Homily Resources

    Ash Wednesday

    Joel 2:12-18. Joel urges the Israelites to repent sincerely of their sins, both individually and in a community liturgy – something like what we are celebrating here and now. 2 Cor 5:20-6:2. If Christ has reconciled the world with God, each Christian must seek to become worthy of the grace of Christ by a personal…

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  • Weekday Homily Resources

    Wednesday 9th March

    Joel 2:12-18. Joel urges the Israelites to repent sincerely of their sins, both individually and in a community liturgy – something like what we are celebrating here and now. 2 Cor 5:20-6:2. If Christ has reconciled the world with God, each Christian must seek to become worthy of the grace of Christ by a personal…

    Read More Wednesday 9th MarchContinue

  • Weekday Homily Resources

    Tuesday of Week Nine

    Tob 2:9ff. A typical family scene of tender goodness, faithful perseverance and some disagreement and quarreling. Mark 12:13ff. Balancing one’s loyalties between civil and religious responsibilities: “Give to Caesar what is Caesar’s, but to God what is God’s.” The Homespun Virtues It is good for soul and body to find our daily family life mirrored…

    Read More Tuesday of Week NineContinue

  • Weekday Homily Resources

    Monday of Week Nine

    Tob 1:1ff Living in exile away from the promised land. Tobit shows compassion for his neighbours. Mark 12:1ff. The wicked tenants kill the vineyard-owner’s son; they are punished, and the vineyard given to others. Surviving Abroad Tobit was one of the last additions to the Old Testament, just as 2 Peter was to the New…

    Read More Monday of Week NineContinue

  • Sunday Homily Resources

    9th Sunday in Ordinary Time

    Theme It is not enough to worship God just by going to Mass on Sunday. We must sincerely try to do the will of the eternal Father. The divine will is for us to show care and concern for others. As the biblical author reminds us, we are to put these words of God into…

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  • Weekday Homily Resources

    Saturday of the Eighth Week

    Sir 51:12ff. When I was young, wisdom came to me inner beauty, and until the end I will cultivate her. Mark 11:27ff. Jesus will explain the source of his authority if others will state their mind about John the Baptist’s ministry. Willing to Grow Sirach is calm and confident, knowing that fidelity over the years…

    Read More Saturday of the Eighth WeekContinue

  • Weekday Homily Resources

    Friday of the Eighth Week

    Sir 44:1ff. Israel’s ancestors were blessed in life and in their descendants because of God’s covenant with them and their fidelity to it. In times of trial rejoice that you share in Christ’s sufferings. Mark 11:11ff. Two interwoven episodes: cursing the fig tree and cleansing the temple; at the centre comes an insistence on prayer….

    Read More Friday of the Eighth WeekContinue

  • Weekday Homily Resources

    Thursday of the Eighth Week

    Sir 42:18ff. God has filled the universe with an infinite variety of life, each part completing and complementing the others. Mark 10:46ff. Jesus heals Bartimaeus of blindness because of his faith. Reborn in spirit Sirach moves from simple things to intricate mysteries, from the beauty of the natural universe to the depths of the human…

    Read More Thursday of the Eighth WeekContinue

  • Weekday Homily Resources

    Wednesday of the Eighth Week

    Sir 36:1ff. By God’s fidelity to the hopes and prophetic promises of Israel, he will reveal his salvation to the ends of the earth. Mark 10:32ff. Jesus again announces his death and resurrection. His disciples argue over rank and privilege in his kingdom. Reverence in God’s Household A response of fear is present in each…

    Read More Wednesday of the Eighth WeekContinue

  • Weekday Homily Resources

    Tuesday of the Eighth Week

    Sir 35:1ff. This Jerusalem teacher recommends temple sacrifices; he also calls for generosity to the poor, and freedom from extortion. Mark 10:28ff. We will receive a hundred times over and above for anything we have given up for Jesus’ sake. Remembering the Poor When Sirach took part in the temple liturgy, joy and delight brightened…

    Read More Tuesday of the Eighth WeekContinue

  • Weekday Homily Resources

    Monday of the Eighth Week in Ordinary Time

    Sir 17:19ff. Repent from sin while you are still alive. The dead cannot praise God. Mark 10:17ff. Go and sell what you possess and come follow me.Humanly it is impossible but with God all things are possible. Living the Present Moment The book of Sirach, from which we have been reading, is a fine expression…

    Read More Monday of the Eighth Week in Ordinary TimeContinue

  • Presider's Page

    Eighth Sunday of Ordinary Time – Liturgy Preparation

    Opening Comment
    The care of God for all of creation draws us together to praise our Creator.

    Penitential Rite
    As we prepare ourselves for this celebration, let us renew our trust in God’s gracious forgiveness: (pause)

    Read More Eighth Sunday of Ordinary Time – Liturgy PreparationContinue

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  • 25 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    The fall of the Roman Empire was a real catastrophe, not a peaceful transition to medieval civilization. This point is made by Bryan Ward-Perkins (against Peter Brown) in his lectures at which he allows the audience to feel pieces of British pottery from before and after the catastrophe. People thought that the city of Rome could never fall (with the exalted language of Cicero and Virgil singing in their ears), just as Pius IX must have imagined Rome would never be lost to the pope's rule, and just as we thought that Rome could never be so daft as to ruin the translation of Roman Missal to such a degree that no one can recite Eucharistic Prayers I and IV any longer). The fall of the city with Alaric’s invasion in 410 was a massive scandal, and some were saying the Christians were to blame -- an old prejudice, to which Augustine replied by reviving the old genre of Christian apologetics. The fact that it was erected in face of such devastation certainly adds both nobility and existential impact to Augustine's monumental fresco. He does not gloat over the demise of Greco-Roman civilization, but summarizes its merits while noting its limits, in the first ten books. Platonism, including Plotinus, the philosopher who brought him to God before he could convert to the Catholic Church, shines forth as the best vision of the ancient world. Then in the next eight books, he looks back to the history of the City of God, including a long trawl through the history of Israel. The last four books are a grandiose eschatological vision. Very touching is the remark Augustine made to Possidius shortly before his death (in 430), when the Vandals were destroying his own city of Hippo: “Et se inter haec mala cuiusdam sapientis sententia consolabatur, dicentis: Non erit magnus magnum putans, quod cadunt ligna et lapides, et moriuntur mortales.” (“Amid these evils he consoled himself with the saying of a certain wise man: He is not great who thinks it a great matter that wood and stones fall and that mortals die.”) The "wise man" is none other than his old soul-friend Plotinus. Enneads I 4.7: "Why should he think that falling from power and the ruin of his city are great matters? If he thought they were great evils, or evils at all, he would be laughed at for his opinion; there would be no virtue left in him if he thought that wood and stones, and, (God help us!) the death of mortals, were important." Both Plotinus and Augustine are in Stoic mood here. Catastrophe remains catastrophic no matter what noble dispositions of soul it may activate. Like Plotinus, Augustine always kept his eyes fixed on ultimate reality, and perhaps more than any person of his time he was immunized against the shock of radical catastrophe. That he could raise his voice so majestically in this hour of crisis is something to rejoice in. In this work, even more than the others such as the De Trinitate, he lays the foundation of the Christian civilization of the Middle Ages. In his brief prologue to The City of God Augustine strikes two notes: superbia and libido dominandi (claiming the earthly city is “dominated by its drive to dominate”). He quotes a proud line from the Aeneid (the poem that shaped his life, as the Confessions show): Parcere subiectis et debellare superbos (Aen. VI, 853). Augustine suggests that it is a divine prerogative to “spare those who submit and overthrow the proud”—but we may ask it he would not see it as a prerogative of the Church as well? The Papacy, at least from the time of Gregory VII, was no stranger to the libido dominandi. Humility, Augustine promises, reaches a height (celsitudo) far above the fragile and impermanent attainments of earthly powers. The first five Books make a set (perhaps modelled on the sets of five in which Livy arranged his History), on the uselessness of the Roman gods and on the Roman Empire as a gift of the true God. To the casual reader, these books may seem a collection of dusty relics, but when Augustine replays the memories of imperial Rome and its legendary past he is doing so in a new perspective that changes everything. The downfall of Rome and the hope provided by the Christian Church prompt a reassessment of everything that Roman politics and religion had cherished.
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  • 5 comments

    America Magazine: Final synod report on women’s leadership does not address female diaconate

    March 10 2026
    Roy Donovan
    1) A former Parish Priest of Ballyfermot was stopped at the traffic lights. The man in the car got out and knocked on his window. In the best Ballier-Dublin accent, asked, 'Are you waiting for a particular shade of green?' In the global listening process coming up to the Roman Synod most put women's diaconate and priesthood on top of the list. What shade of the Holy Spirit are they waiting for!!!! 2) The scribes and Pharisees adhered to the letter of the Law, yet Jesus accused them of “setting aside the commands of God and clinging to human traditions” (Mk 7:8). Is not the CDF and the other report on Diaconate last December putting aside the command of a loving Creator who has created woman and man in her image and clinging to the male tradition of patriarchy?
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  • 7 comments

    Brendan Hoban: Catholic Church needs to embrace equality   

    March 8 2026
    M G-B
    There are two diaconates: Firstly: the diaconate stage in the journey to priestly ordination. Secondly: the Deacon in the parish ordained into ministry of service. There is no financial reimbursement in this "service diaconate." The deacons I know are retired with a pension and in good health. Their service seems limited as their health status reverses a few years after ordination due to age and workload. As a lay woman, I think it would be most effective to open the doors to women's ordination to the Priesthood not the Diaconate of Service. Women already do the service without the collar.
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  • 7 comments

    Brendan Hoban: Catholic Church needs to embrace equality   

    March 8 2026
    Dermot Quigley
    Those who aren't happy with the ban on Women's Ordination to the Diaconate needn't worry. With Cardinal Fernandez running the Holy Office, Female Ordination to the Diaconate could happen in the Synodal Church. In the One, Holy, Roman Catholic and Apostolic Church, ONLY baptized males validly receive Holy Orders. CIC 1917 (968) from the 1917 CIC 1983 (1024). In the good old days, Cardinal Ottaviani used to run the Holy Office. He had the best motto on his Episcopal Coat of arms I have ever seen: "Semper Idem". (Always the same).
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