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Home / Homily Resources - Page 322
  • Weekday Homily Resources

    Monday in the Fifth Week of Ordinary Time

    Gen 1:1ff. God creates light, the sky, the earth and the sun, the moon and stars, on the first four days of creation. Mark 6:53ff. Wherever Jesus went, the sick were brought to him.Whoever touched him got well, due to the combination of his healing power and the sick person’s faith. Where is the Real…

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  • Sunday Homily Resources

    Fifth Sunday in Ordinary Time

    Theme Tyranny and oppression still flourish in many parts of the world. Other facets of unfairness and structural abuses often stare us in the face, closer to home, such as long-term poverty, unemployment and homelessness. Christ’s message calls for our solidarity with people in dire need. How seriously do we take his call and challenge,…

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  • Weekday Homily Resources

    Saturday of the Fourth Week in Ordinary Time

    Hebrews 13:15ff. God raised up the great Shepherd of the sheep from the dead.May he enable you to do his will. Mark 6:30ff. Jesus invites the apostles to come aside and rest, though he pities the people, as sheep without a shepherd. Consistency between Prayer and Life The theme of peace in today’s readings is…

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  • Weekday Homily Resources

    Friday of the Fourth Week in Ordinary Time

    Hebrews 13:1ff. Recommendations to good morals, hospitality, contentment, to be mindful of prisoners and the persecuted. Mark 6:14ff. Herod is curious about John the Baptist and about Jesus.Mark recounts the martyrdom of the Baptist. Entertaining Angels Unaware Today we commemorate great precursors of Jesus, people like John the Baptist in the gospel, and the long…

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  • Weekday Homily Resources

    Thursday of the Fourth Week in Ordinary Time

    Hebrews 12:18ff. In Mount Zion, the city of the living God, the blood of Jesus, outpoured in sacrifice, establishes the new covenant. Mark 6:7ff. Jesus sends out the twelve, two by two, to preach, anoint the sick, and work many cures. Divided Loyalties “Remain faithful to me with whole heart and with whole soul.” Loyalty…

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  • Weekday Homily Resources

    Feast of the Presentation of our Lord

    Also celebrated as World Day for Consecrated Life Mal 3:1-4. When the special messenger comes to the Temple, the sacrifices offered there will again be pleasing to the Lord. Lk 2:22-40: Luke’s account of the Presentation of Our Lord in the Temple, and the welcome he receives from the faithful “anawim”, Simeon and Anna. Predicting…

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  • Weekday Homily Resources

    Feast of St Brigid, Secondary Patron of Ireland

    Job 31:16-20; 24-25; 31-32. An account of Job’s lavish generosity towards the poor and needy; clearly reflected in St Brigid’s many works of charity. Luke 6:32-38. In Luke’s “Sermon on the Plain” Jesus gives his ideal of unselfish generosity – giving of oneself, in imitation of the creative love of our heavenly Father. St Brigid…

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  • Weekday Homily Resources

    Monday of the Fourth Week in Ordinary Time

    Hebrews 11:32ff. After a litany of heroic men and women who overcame hardships of all kinds, we are called into their company. Mark 5:1ff. Jesus cures the demoniac and then commissions the man to proclaim the good news to the ten cities. Tested on Our Pilgrimage The Scriptures respect our human situation, yet they also…

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  • Sunday Homily Resources

    Fourth Sunday in Ordinary Time (Year A)

    Zeph 2:3, 3:12-13. The “remnant of Israel,” a people humble and lowly, who trust in the name of the Lord – will escape the severity of divine judgement at the end of time. 1 Cor 1:26-31. Paul reminds his community in Corinth that their first converts came from among the poorer, socially deprived classes. They…

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  • Weekday Homily Resources

    Saturday 29th January

    Hebrews 11:1ff. Faith is our certainty that we await a better hereafter, with God in whose promises we trust. Mark 4:35ff. Jesus quells the storm at sea, showing his divine power in overcoming the forces of nature. Limitations and Ideals We are just human beings, neither angels nor gods; we live on our lovely, fragile…

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  • Weekday Homily Resources

    Friday 28th January

    (Today may be celebrated as the feast of Saint Thomas Aquinas; but what are given here are the readings from Ordinary Time. ) Hebrews 10:32ff. Do not abandon your patience and fidelity. If you do the will of God you will receive his promises. Mark 4:26ff. The seed sprouts and grows mysteriously. The mustard seed…

    Read More Friday 28th JanuaryContinue

  • Weekday Homily Resources

    Thursday 27th January

    Hebrews 10:19ff. We are assured of entrance into the Holy of Holies by the new and living path Jesus has opened for us. Mark 4:21ff. To those who have more will be given; from the have-nots, the little they have will be taken away. Promise Surprisingly Fulfilled The new life-path which Jesus has opened up…

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  • Weekday Homily Resources

    Wednesday 26th January

    (Today may be celebrated as the feast of Saints Timothy and Titus; but what are given here are the readings from Ordinary Time.) Hebrews 10:11ff. Jesus offers one sacrifice for sin that forever perfects his people, inscribing the new covenant on their hearts. Mark 4:1ff. Parable of the sower and the mystery of Jesus’ words…

    Read More Wednesday 26th JanuaryContinue

  • Weekday Homily Resources

    Feast of The Conversion of St Paul

    Acts 9:1-22. The change in young Saul, from fiery, zealous persecutor of Christians, to becoming a totally devoted follower and missionary of the crucified and risen Christ. Mark 16:15-18. The promises of Jesus Christ to be with his followers is at the heart of the Gospel’s life-giving truth power. Mark lists various “signs” that will…

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  • Weekday Homily Resources

    Monday 24th January

    (This can also be celebrated as the feast of St Francis de Sales, with a different set of readings) Hebrews 9:15ff. Jesus offered himself as a sacrifice once for all, and so puts an end to the many sacrifices in the temple. Mark 3:22-30. Jesus does not cast out devils by the power of satan….

    Read More Monday 24th JanuaryContinue

  • Sunday Homily Resources

    Third Sunday in Ordinary Time (Year A)

    Is 9:1-3. Isaiah foretells the coming of a Saviour to Galilee of the nations, to the people who walked in darkness. This is perfect background for Jesus’ ministry in Galilee. 1 Cor 1:10-13,13. Even in the early Church there was disunity and the dangers of rivalry and schism. Paul appeals to his Christians to stay…

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  • Weekday Homily Resources

    Saturday 22nd January

    Hebrews 9:2ff. Jesus enters the true Holy of Holies, not of human making, to cleanse our conscience to serve the living God. Mark 3:20ff. Jesus and the disciples return home, and is mobbed. His relatives fear that he is out of his mind. God Caters for our Human Needs We see Jesus retire, either into…

    Read More Saturday 22nd JanuaryContinue

  • Weekday Homily Resources

    Friday 21st January

    Hebrews 8:6ff. Jesus, our high priest is mediator of a new and better covenant between God and us, as was announced by the prophet Jeremiah. Mark 3:13ff. Going up a mountain, Jesus commissions the twelve to preach the good news and to expel all evil spirits from the hearts of those who turn to him….

    Read More Friday 21st JanuaryContinue

  • Weekday Homily Resources

    Thursday 20th January

    Hebrews 7:25ff. In Jesus we have the supreme high priest, who serves in the true tabernacle of heaven. This was a great source of confidence in the author’s time (late first century), when Christians had been excluded from both the temple and the synagogues; indeed, it remains a supportive Christian conviction to the present day….

    Read More Thursday 20th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 19th January

    Hebrews 7:1-3ff. The priesthood of Jesus is of mysterious origin, like Melchisedek’s, which lasts forever. Just as Melchisedek blessed Abraham, so the priestly influence of Jesus is above and beyond that of the Jewish temple priests, and has worldwide power to save. Mark 3:1ff. Jesus asks if it is permitted on the sabbath to do…

    Read More Wednesday 19th JanuaryContinue

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  • 25 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    The fall of the Roman Empire was a real catastrophe, not a peaceful transition to medieval civilization. This point is made by Bryan Ward-Perkins (against Peter Brown) in his lectures at which he allows the audience to feel pieces of British pottery from before and after the catastrophe. People thought that the city of Rome could never fall (with the exalted language of Cicero and Virgil singing in their ears), just as Pius IX must have imagined Rome would never be lost to the pope's rule, and just as we thought that Rome could never be so daft as to ruin the translation of Roman Missal to such a degree that no one can recite Eucharistic Prayers I and IV any longer). The fall of the city with Alaric’s invasion in 410 was a massive scandal, and some were saying the Christians were to blame -- an old prejudice, to which Augustine replied by reviving the old genre of Christian apologetics. The fact that it was erected in face of such devastation certainly adds both nobility and existential impact to Augustine's monumental fresco. He does not gloat over the demise of Greco-Roman civilization, but summarizes its merits while noting its limits, in the first ten books. Platonism, including Plotinus, the philosopher who brought him to God before he could convert to the Catholic Church, shines forth as the best vision of the ancient world. Then in the next eight books, he looks back to the history of the City of God, including a long trawl through the history of Israel. The last four books are a grandiose eschatological vision. Very touching is the remark Augustine made to Possidius shortly before his death (in 430), when the Vandals were destroying his own city of Hippo: “Et se inter haec mala cuiusdam sapientis sententia consolabatur, dicentis: Non erit magnus magnum putans, quod cadunt ligna et lapides, et moriuntur mortales.” (“Amid these evils he consoled himself with the saying of a certain wise man: He is not great who thinks it a great matter that wood and stones fall and that mortals die.”) The "wise man" is none other than his old soul-friend Plotinus. Enneads I 4.7: "Why should he think that falling from power and the ruin of his city are great matters? If he thought they were great evils, or evils at all, he would be laughed at for his opinion; there would be no virtue left in him if he thought that wood and stones, and, (God help us!) the death of mortals, were important." Both Plotinus and Augustine are in Stoic mood here. Catastrophe remains catastrophic no matter what noble dispositions of soul it may activate. Like Plotinus, Augustine always kept his eyes fixed on ultimate reality, and perhaps more than any person of his time he was immunized against the shock of radical catastrophe. That he could raise his voice so majestically in this hour of crisis is something to rejoice in. In this work, even more than the others such as the De Trinitate, he lays the foundation of the Christian civilization of the Middle Ages. In his brief prologue to The City of God Augustine strikes two notes: superbia and libido dominandi (claiming the earthly city is “dominated by its drive to dominate”). He quotes a proud line from the Aeneid (the poem that shaped his life, as the Confessions show): Parcere subiectis et debellare superbos (Aen. VI, 853). Augustine suggests that it is a divine prerogative to “spare those who submit and overthrow the proud”—but we may ask it he would not see it as a prerogative of the Church as well? The Papacy, at least from the time of Gregory VII, was no stranger to the libido dominandi. Humility, Augustine promises, reaches a height (celsitudo) far above the fragile and impermanent attainments of earthly powers. The first five Books make a set (perhaps modelled on the sets of five in which Livy arranged his History), on the uselessness of the Roman gods and on the Roman Empire as a gift of the true God. To the casual reader, these books may seem a collection of dusty relics, but when Augustine replays the memories of imperial Rome and its legendary past he is doing so in a new perspective that changes everything. The downfall of Rome and the hope provided by the Christian Church prompt a reassessment of everything that Roman politics and religion had cherished.
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  • 5 comments

    America Magazine: Final synod report on women’s leadership does not address female diaconate

    March 10 2026
    Roy Donovan
    1) A former Parish Priest of Ballyfermot was stopped at the traffic lights. The man in the car got out and knocked on his window. In the best Ballier-Dublin accent, asked, 'Are you waiting for a particular shade of green?' In the global listening process coming up to the Roman Synod most put women's diaconate and priesthood on top of the list. What shade of the Holy Spirit are they waiting for!!!! 2) The scribes and Pharisees adhered to the letter of the Law, yet Jesus accused them of “setting aside the commands of God and clinging to human traditions” (Mk 7:8). Is not the CDF and the other report on Diaconate last December putting aside the command of a loving Creator who has created woman and man in her image and clinging to the male tradition of patriarchy?
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  • 7 comments

    Brendan Hoban: Catholic Church needs to embrace equality   

    March 8 2026
    M G-B
    There are two diaconates: Firstly: the diaconate stage in the journey to priestly ordination. Secondly: the Deacon in the parish ordained into ministry of service. There is no financial reimbursement in this "service diaconate." The deacons I know are retired with a pension and in good health. Their service seems limited as their health status reverses a few years after ordination due to age and workload. As a lay woman, I think it would be most effective to open the doors to women's ordination to the Priesthood not the Diaconate of Service. Women already do the service without the collar.
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  • 7 comments

    Brendan Hoban: Catholic Church needs to embrace equality   

    March 8 2026
    Dermot Quigley
    Those who aren't happy with the ban on Women's Ordination to the Diaconate needn't worry. With Cardinal Fernandez running the Holy Office, Female Ordination to the Diaconate could happen in the Synodal Church. In the One, Holy, Roman Catholic and Apostolic Church, ONLY baptized males validly receive Holy Orders. CIC 1917 (968) from the 1917 CIC 1983 (1024). In the good old days, Cardinal Ottaviani used to run the Holy Office. He had the best motto on his Episcopal Coat of arms I have ever seen: "Semper Idem". (Always the same).
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