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Home / Homily Resources - Page 46
  • Liturgy | Presider's Page

    Presider’s Page for 24 March (Palm Sunday)

    Presider’s Page for 24 March (Palm Sunday) Today’s liturgy gives a preview of the events we will celebrate between Holy Thursday and Easter Sunday: the passion, death and resurrection of Jesus. These events are also the focus of this and every Sunday celebration. We ask for God’s help in understanding their significance. Alternative Opening prayer (from…

    Read More Presider’s Page for 24 March (Palm Sunday)Continue

  • Liturgy | Weekday Homily Resources

    19 Mar 2024 – Saint Joseph, Husband of the Blessed Virgin

    19 Mar 2024 – Saint Joseph, Husband of the Blessed Virgin   1st Reading: 2 Samuel 7:4-6, 12-14, 16 From king David’s offspring will come the universal spiritual King But that same night the word of the Lord came to Nathan: Go and tell my servant David: Thus says the Lord: Are you the one…

    Read More 19 Mar 2024 – Saint Joseph, Husband of the Blessed VirginContinue

  • Liturgy | Weekday Homily Resources

    18 Mar 2024 – Monday of Week 5 of Lent

    18 Mar 2024 – Monday of Week 5 of Lent Optional Memorial: St Cyril of Jerusalem, 315-86, Bishop of Jerusalem. (1) Daniel 13:1-9, 15-17, 31-62 Susanna is falsely accused; Daniel’s questions uncover the truth There was a man living in Babylon whose name was Joakim. And he took a wife named Susanna, the daughter of…

    Read More 18 Mar 2024 – Monday of Week 5 of LentContinue

  • Liturgy | Sunday Homily Resources

    17 March 2024 – St Patrick’s Day – 5th Sunday in Lent (B)

    17 Mar 2024 – Lent, 5th Sunday, Year B St Patrick, Patron of Ireland 2 Kgs 4: 18-21, 32-37; Ps 16:1, 6-8, 15, R/ v15. Jn 11:1-45 (Lect 1:316) may be used instead of the Lenten readings any day this week. (Reflections on St Patrick at the bottom of this page). (1) Jeremiah 31:31-34 The…

    Read More 17 March 2024 – St Patrick’s Day – 5th Sunday in Lent (B)Continue

  • Liturgy | Weekday Homily Resources

    16 Mar 2024 – Saturday of Week 4

    16 Mar 2024 – Saturday of Week 4 (1) Jeremiah 11:18-20 The Just One is led like a gentle lamb led to the slaughter It was the Lord who made it known to me, and I knew; then you showed me their evil deeds. But I was like a gentle lamb led to the slaughter….

    Read More 16 Mar 2024 – Saturday of Week 4Continue

  • Liturgy | Weekday Homily Resources

    15 Mar 2024 – Friday of Week 4 of Lent

    15 Mar 2024 – Friday of Week 4 of Lent (1) Wisdom 2:1, 12-22 Malice against the good foreshadows the Passion of Jesus Foolish people reasoned unsoundly, saying to themselves, “Short and sorrowful is our life, and there is no remedy when a life comes to its end, and no one has been known to…

    Read More 15 Mar 2024 – Friday of Week 4 of LentContinue

  • Liturgy | Weekday Homily Resources

    14 Mar 2024 – Thursday of Week 4 of Lent

    14 Mar 2024 – Thursday of Week 4 of Lent (1) Exodus 32:7-14 Though his people rebel, Moses begs another chance for them The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from…

    Read More 14 Mar 2024 – Thursday of Week 4 of LentContinue

  • Liturgy | Weekday Homily Resources

    13 Mar 2024 – Wednesday of Week 4 of Lent

    13 Mar 2024 – Wednesday of Week 4 of Lent (1) Isaiah 49:8-15 God promises the exiles, “You’ll be a sign of salvation!” Thus says the Lord: ‘In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant…

    Read More 13 Mar 2024 – Wednesday of Week 4 of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for Sunday 17 March (Lá Fhéile Pádraig, on the Fifth Sunday of Lent)

    Presider’s Page for Sunday 17 March (Lá Fhéile Pádraig, on the Fifth Sunday of Lent) Opening Comment As the fifth week of Lent begins in other countries, we pause from our lenten penances to honour Patrick, the apostle of the Irish. In our celebration of this solemn feast, we worship God, creator, redeemer and sanctifier,…

    Read More Presider’s Page for Sunday 17 March (Lá Fhéile Pádraig, on the Fifth Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    12 Mar 2024 – Tuesday of Week 4 of Lent

    12 Mar 2024 – Tuesday of Week 4 of Lent (1) Ezekiel 47:1-9, 12 Life-giving water flows out from the Temple of God Then he brought me back to the entrance of the temple; there, water was flowing from below the threshold of the temple toward the east (for the temple faced east); and the…

    Read More 12 Mar 2024 – Tuesday of Week 4 of LentContinue

  • Liturgy | Weekday Homily Resources

    11 Mar 2024 – Monday of Week 4 of Lent

    11 Mar 2024 – Monday of Week 4 of Lent Optional memorial: St Aengus, bishop and abbot in Clonenagh, Laois, composed two martyrologies. Died c 824. (1) Isaiah 65:17-21 “Rejoice in what I am creating!” Good things in store for those who love God For I am about to create new heavens and a new…

    Read More 11 Mar 2024 – Monday of Week 4 of LentContinue

  • Liturgy | Sunday Homily Resources

    10 Mar 2024 – 4th Sunday of Lent, Year B

    10 Mar 2024 – 4th Sunday of Lent, Year B (1) 2 Chronicles 36:14-23 For their sins the people were exiled to Babylon. But God’s mercy will bring them back All the leading priests and the people also were exceedingly unfaithful, following all the abomination of the nations; and they polluted the house of the…

    Read More 10 Mar 2024 – 4th Sunday of Lent, Year BContinue

  • Liturgy | Weekday Homily Resources

    09 Mar 2024 – Saturday of Week 3 of Lent

    09 Mar 2024 – Saturday of Week 3 of Lent Optional Memorial: St Frances of Rome, died 1440, founded a society of women and live din it after her husband’s death. (1) Hosea 6:1-6 God wants our love more than ritual sacrifice “Come, let us return to the Lord; for it is he who has…

    Read More 09 Mar 2024 – Saturday of Week 3 of LentContinue

  • Liturgy | Weekday Homily Resources

    08 Mar 2024 – Friday of Week 3 of Lent

    08 Mar 2024 – Friday of Week 3 of Lent Optional Memorials: St John of God, 1495-1550, patron saint of nurses, the sick, heart patients, printers and booksellers. St Senan, a Clareman, anamchara to Ciarán of Clonmacnoise and Brendan; died in 544 (1) Hosea 14:2-10 How God supports those who trust in Him Take words…

    Read More 08 Mar 2024 – Friday of Week 3 of LentContinue

  • Liturgy | Weekday Homily Resources

    07 Mar 2024 – Thursday of Week 3 of Lent

    07 Mar 2024 – Thursday of Week 3 of Lent Optional Memorial: Ss Perpetua and Felicity, martyred in Carthage in 203 (1) Jeremiah 7:23-28 Life’s highest goal is obedient response to God But this command I gave them, “Obey my voice, and I will be your God, and you shall be my people; and walk…

    Read More 07 Mar 2024 – Thursday of Week 3 of LentContinue

  • Liturgy | Weekday Homily Resources

    06 Mar 2024 – Wednesday of Week 3 of Lent

    06 Mar 2024 – Wednesday of Week 3 of Lent (1) Deuteronomy 4:1, 5-9 God’s people have clear duties and a high destiny So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the…

    Read More 06 Mar 2024 – Wednesday of Week 3 of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 10 March (Fourth Sunday of Lent / Laetare Sunday / Mothers’ Day)

    Presider’s Page for 10 March (Fourth Sunday of Lent / Laetare Sunday / Mothers’ Day) This Sunday we come to the midpoint of Lent. The season is half over, and the celebration of the death and resurrection of Jesus is nearer to us. On this midway Sunday, it is traditional to honour mothers, praying for…

    Read More Presider’s Page for 10 March (Fourth Sunday of Lent / Laetare Sunday / Mothers’ Day)Continue

  • Liturgy | Weekday Homily Resources

    05 Mar 2024 – Tuesday of Week 3 of Lent

    05 Mar 2024 – Tuesday of Week 3 of Lent Optional Memorial: St Kieran, pre-Patrician saint, patron of Ossory. (1) Daniel 3:25, 34-43 Nebuchadnezzar admires the miraculous escape of the young Jews Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound…

    Read More 05 Mar 2024 – Tuesday of Week 3 of LentContinue

  • Liturgy | Weekday Homily Resources

    04 Mar 2024 – Monday of Week 3 of Lent

    04 Mar 2024 – Monday of Week 3 of Lent Optional memorial: St Casimir, 1458-84, a peacemaker, patron saint of Poland. (1) 2 Kings 5:1-15 Naaman the Syrian takes the prophet’s advice and is cured of leprosy Naaman, commander of the army of the king of Aram, was a great man and in high favour…

    Read More 04 Mar 2024 – Monday of Week 3 of LentContinue

  • Liturgy | Sunday Homily Resources

    03 Mar 2024 – Lent, 3rd Sunday, Year B

    03 Mar 2024 – Lent, 3rd Sunday, Year B (1) Exodus 20:1-17 The Ten Commandments, given to Moses on Mount Sinai Then God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before…

    Read More 03 Mar 2024 – Lent, 3rd Sunday, Year BContinue

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  • 12 comments

    John Shea: A Timely Epiphanic Proposal, 2026

    March 31 2026
    Aileen Hendricks
    Thank You. I am of Irish descent. I left the Catholic Church because of the misogyny and consider myself a Catholic Unitarian Universalist. I did not desire to be a priest, but supported women who wished to do so. I think the ancient Irish Law and religion (before St. Patrick) accorded women more equity than any country in the world today. Therefore, it is fitting and right that the Irish Catholic Church should ordain priests based on suitable vocations who represent a loving God. St. Brigid would certainly approve. Aileen Alana Hendricks, Phd.
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  • 8 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 8 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
    Go To Comment
  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
    Go To Comment
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