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Home / Homily Resources - Page 60
  • Liturgy | Weekday Homily Resources

    25 July 2023 – St James, Apostle

    25 July 2023 – St James, Apostle 1st Reading: 2 Corinthians 4:7-15 Although only a “clay jar” Paul is willing to die, that others may live But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We…

    Read More 25 July 2023 – St James, ApostleContinue

  • Liturgy | Weekday Homily Resources

    24 July 2023 – Monday of Week 16

    24 July 2023 – Monday of Week 16 Optional Memorials: St Declan, pre-Patrician saint, of noble birth, ordained in Europe, maybe a bishop, settled in Ardmore, Waterford, evangelised the Déise gang! St Sharbel Makhlüf, Lebanese monk, ordained in 1859, a hermit from 1875, died in 1898, great devotion to the Blessed Sacrament. 1st Reading: Exodus…

    Read More 24 July 2023 – Monday of Week 16Continue

  • Liturgy | Sunday Homily Resources

    23 July 2023 – 16th Sunday, (A)

    23 July 2023 – 16th Sunday, (A) World Day of Grandparents and the Elderly (1) Wisdom 12:13ff Because God is all-powerful he governs the world with patience, allowing time for repentance For who will say, “What have you done?” or who will resist your judgment? Who will accuse you for the destruction of nations that…

    Read More 23 July 2023 – 16th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    22 July 23 – St Mary Magdalene

    22 July 23 – St Mary Magdalene 1st Reading (Option 1): Song of Songs (3: 1-4 I have found him whom my heart loves. The bride says this: On my bed, at night, I sought him whom my heart loves. I sought but did not find him. So I will rise and go through the…

    Read More 22 July 23 – St Mary MagdaleneContinue

  • Liturgy | Presider's Page

    Presider’s Page for 23 July (16th Sunday in Ordinary Time)

    Presider’s Page for 23 July (16th Sunday in Ordinary Time) We have been called together by the Spirit of God to celebrate the resurrection of the Lord Jesus. The Spirit teaches us to pray, and moves us to glorify the Lord’s name. • Today is World Day of Grandparents and the Elderly. Penitential Rite To prepare…

    Read More Presider’s Page for 23 July (16th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    21 July 2023 – Friday of Week 15

    21 July 2023 – Friday of Week 15 Optional Memorial: St Lawrence of Brindisi, 1559-1619, Counter-Reformation preacher. 1st Reading: Exodus 11:10-12:14 Passover is a reminder of our deliverance from slavery and death Moses and Aaron performed all these wonders before Pharaoh; but the Lord hardened Pharaoh’s heart, and he did not let the people of…

    Read More 21 July 2023 – Friday of Week 15Continue

  • Liturgy | Weekday Homily Resources

    20 July 2023 – Thursday of Week 15

    20 July 2023 – Thursday of Week 15 Optional Memorial: St Apollinaris, second century martyr, bishop of Classis. 1st Reading: Exodus 3:13-20 The name Yahweh : I am who/what I am Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’…

    Read More 20 July 2023 – Thursday of Week 15Continue

  • Liturgy | Weekday Homily Resources

    19 July 2023 – Wednesday of Week 15

    19 July 2023 – Wednesday of Week 15 1st Reading: Exodus 3:1-6, 9-12 Revelation to Moses at the burning bush, at Mount Horeb/Sinai Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the desert, and came to Horeb, the mountain of God. There the angel of…

    Read More 19 July 2023 – Wednesday of Week 15Continue

  • Liturgy | Weekday Homily Resources

    18 July 2023 – Tuesday of Week 15

    18 July 2023 – Tuesday of Week 15 1st Reading: Exodus 2:1-15 Moses flees from the Egyptian court to the desert after killing an Egyptian A man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby,…

    Read More 18 July 2023 – Tuesday of Week 15Continue

  • Liturgy | Weekday Homily Resources

    17 July 2023 – Monday of Week 15

    17 July 2023 – Monday of Week 15 1st Reading: Exodus 1:8-14, 22 A new Pharaoh enslaves the Israelites and threatens them with extinction Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. Come, let…

    Read More 17 July 2023 – Monday of Week 15Continue

  • Liturgy | Sunday Homily Resources

    16 July 2023 – 15th Sunday, (A)

    16 July 2023 – 15th Sunday, (A) (1) Isaiah 55:10-11 God’s word is like rain which fertilises the earth For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to…

    Read More 16 July 2023 – 15th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 16 July (15th Sunday in Ordinary Time) July 15 2023 We gather as pilgrims on a journey, asking God to keep us steadfast until we reach our eternal home. In the Spirit, let us worship God who cares for us according to our needs. Penitential Rite Because the seeds of faith may…

    Read More Continue

  • Liturgy | Weekday Homily Resources

    15 July 2023 – Saturday of Week 14

    15 July 2023 – Saturday of Week 14 Memorial: St Bonaventure, 1221-74, born in Tuscany, Minister General of the Frans, became Cardinal AB of Albano, theologian at the Council of Lyons. 1st Reading: Genesis 49:29-32; 50:15-26 Then Jacob gave his sons this charge, “I am about to be gathered to my people. Bury me with…

    Read More 15 July 2023 – Saturday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    14 July 2023 – Friday of Week 14

    14 July 2023 – Friday of Week 14 Optional Memorial: St Camillus de Lellis, 1550-1614, a gambling soldier, used to rough and rowdy ways, converted at 25, worked with the sick, founded hospitals. Patron of nurses, hospitals and the sick. 1st Reading: Genesis 46:1-7, 28-30 Jacob joyfully meets his long-lost son Joseph. Now he can…

    Read More 14 July 2023 – Friday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    13 July 2023 – Thursday of Week 14

    13 July 2023 – Thursday of Week 14 Optional Memorial: St Henry, 973-1024, Duke of Bavaria and later emperor, a just, humble and prayerful reformer. 1st Reading: Genesis 44:18-21, 23-29; 45:1-5 After Judah’s report, Joseph reveals himself to his brothers Judah went up to [his brother Joseph] and said, “O my lord, let your servant…

    Read More 13 July 2023 – Thursday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    12 July 2023 – Wednesday of Week 14

    12 July 2023 – Wednesday of Week 14 1st Reading: Genesis 41-42 When Joseph’s brothers come to buy grain, he sends them back for for Benjamin When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you,…

    Read More 12 July 2023 – Wednesday of Week 14Continue

  • Liturgy | Weekday Homily Resources

    Tues 11 July 23 – Saint Benedict of Nursia

    July 11. Saint Benedict of Nursia 1st Reading: Proverbs (2:1-10 The value of wisdom, devotion and fear of the Lord, so exemplified in Saint Benedict My child, if you accept my words and treasure up my commandments within you, making your ear attentive to wisdom and inclining your heart to understanding; if you indeed cry…

    Read More Tues 11 July 23 – Saint Benedict of NursiaContinue

  • Liturgy | Weekday Homily Resources

    10 July 2023 – Monday of Week 14

    10 July 2023 – Monday of Week 14 1st Reading: Genesis 28:10-22 Jacob dreams of a ladder stretching between heaven and earth, with angels ascending and descending Jacob left Beer-sheva and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the…

    Read More 10 July 2023 – Monday of Week 14Continue

  • Liturgy | Sunday Homily Resources

    9 July 2023 – 14th Sunday, (A)

    9 July 2023 – 14th Sunday, (A) (1) Zechariah 9:9-10 Their king-Messiah will come humbly, riding on a donkey Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. He…

    Read More 9 July 2023 – 14th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    8 July 2023 – Saturday of Week 13

    8 July 2023 – Saturday of Week 13 Optional Memorial: St Killian, born in Mullagh, Kilmore (Ronan Drury country!), left here and became known as the Apostle of Thuringia (central Germany) and eastern Franconia (Bavaria). Martyred in 689 with Kolonat and Totnan. Strong devotion in Würzburg (and Bavaria) where his remains lie. 1st Reading: Genesis…

    Read More 8 July 2023 – Saturday of Week 13Continue

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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
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  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Joe O'Leary
    Another book that is much cited is Mark McEntire, The Blood of Abel: The Violent Plot in the Hebrew Bible (Mercer University Press, 1999). There is also Matthew J. DiStefano, From the Blood of Abel: Humanity's Root Causes of Violence and the Bible's Theological-Anthropological Solution (Quoir, 2016), which is explicitly Girardian, and gets this praise from James Allison: "Matthew Distefano offers us a robust and intriguing approach to the Gospel. Having had his Christianity restructured both by Girard's insights into violence, and by Becker's understanding of death, he makes available a much stronger and richer sense of what Jesus was about in undoing those things than so many approaches which pile quote upon quote, leaving readers at the mercy of their own violence. Those questioning received notions of hell, of wrath, and of an exclusive God will find solid food here." Freud warns against 'deriving something as complicated as religion from a single origin' at the start of the fourth essay in his Totem and Taboo ('The Infantile Return of Totemism'), which he considered one of his very best pieces, though the book is notorious. He adds that when psychoanalysis 'in a onesidedness driven by necessity and really a matter of duty wants to bring to recognition a single one of the sources of this institution, it is not claiming for it exclusivity nor the first rank among the factors that are working together.' Maybe Girard and Schwager might post similar warnings before their texts. .
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