9th November (Sunday). The Dedication of the Lateran Basilica

Theme: Where is the real temple where God is to be found and worshipped? This feast of the mother-church of Latin Christendom provides an occasion for us to appreciate what the church is really for, in our lives. “You are God’s building” – the real sanctuary of God is in the hearts of his people.

First Reading: Book of Ezekiel 47:1-2, 8-10, 12

Ezekiel sees life-giving river flows out from the Jerusalem temple, to bring new life to the wilderness.

Then he brought me back to the entrance of the temple; there, water was flowing from below the threshold of the temple toward the east (for the temple faced east); and the water was flowing down from below the south end of the threshold of the temple, south of the altar. Then he brought me out by way of the north gate, and led me around on the outside to the outer gate that faces toward the east; and the water was coming out on the south side.

He said to me, “This water flows toward the eastern region and goes down into the Arabah; and when it enters the sea, the sea of stagnant waters, the water will become fresh. Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes. People will stand fishing beside the sea from En-gedi to En-eglaim; it will be a place for the spreading of nets; its fish will be of a great many kinds, like the fish of the Great Sea.

On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”

Second Reading: First Epistle to the Corinthians 3:9-11, 16-17

In Paul’s view, we are in fact the very Temple of God upon earth.

For we are God’s fellow workers; you are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If any one destroys God’s temple, God will destroy him. For God’s temple is holy, and that temple you are.

Gospel: John 2:13-22

Jesus sees his own Body as a Temple which will be destroyed, but then raised up from the dead.

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!”

His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

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A House of Prayer

Today we recall the Basilica Saint John of Lateran, the Pope’s own church, the Cathedral of Rome. The Lateran was  the Cathedral Rome long before Saint Peter’s was built. It is where the papacy was housed for centuries before moving across the Tiber to where Vatican City now stands. The gospel about the purification of the temple of Jerusalem is apt for today’s feast. The Jerusalem temple serves as a symbol of the Church of today, in the twenty-first century. It conveys both the idea of the temple’s sacredness, and also the need for constant purification of the structures of our Church.

“In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business. And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; you shall not make my Father’s house a house of trade.” His disciples remembered that it was written, “Zeal for your house will consume me.”

Today it is not in our churches that trade, business, and commerce of all kind are conducted; but plenty of commerce goes on nowadays, on Sundays. Our materialist concentration on buying things plus our emphasis on weekend leisure makes many people forget to go to church. Even some who are occasional believers in Christ will often find themselves too caught up in other business to join in Sunday Mass. “Zeal for your house will consume me.” Can we find again the wellsprings that Jesus referred to when he said “Zeal for your house consumes me”? How can our church rekindle people’s enthusiasm for drawing near to God in worship? May the desire to see the house of God full of joyful praise be often in our hearts! May this church where we are gathered be the place of prayer, and not one of trade! May the universal Church which unites all believers be a community of humble worship, led by pastors deeply imbued with the spirit of Christ.

W will surely remember in our prayer today the millions from many nations who have died in various wars around our world, and who are still dying in the ongoing struggle in Syria. While today  is marked as Remembrance Sunday for the fallen soldiers of World War I, it’s surely a day to reflect more broadly on the senseless folly of wars of aggression, and the desire to dominate over others by superior fire-power and force of arms. How wrong it seems to claim that God is with us when we set out for war! Lord Jesus Christ, prince of peace, please put a more peaceful spirit into our hearts.

 

5 Comments

  1. I came to this site through a web search and have found it very useful. It is attractive and user-friendly. I have saved the link in my browser and have forwarded it to some of my colleagues and parishioners. The content of your website is very educative and engaging. The homilies are thought provoking and concise. Thank you for the good work.

  2. Hi Tagesa,
    It’s very nice to hear that you find the ACP site practically useful, and naturally I’m delighted that you have commended it to others. May I ask where are you based? Also, if you use a smartphone (android) see our Daily Mass Readings app at
    https://play.google.com/store/apps/details?id=com.dailymassreadings.dailymassreadings or (iPhone)
    https://itunes.apple.com/en/app/dailyword2014/id804415017?mt=8.
    If you or your friends like the app, please let us know. Better still, spread the good word to others!
    Pat Rogers

  3. Pádraig McCarthy says:

    Look around the walls of your church today. Notice how it’s built, how neatly everything fits together, whatever the architecture.
    Growing up, I remember being intrigued at hearing of the church of “St Paul’s without the walls”! How could we have a church without walls? Of course, I learned that it meant “outside the walls” of Rome. There are many other churches “without the walls” – google the phrase.
    But in reality, we do have a church without the walls. We are that church. The building we gather in is a church-holder: a container to house the church, to protect it from inclement weather. This is the real church: much more untidy than a building of stone and brick and timber and plaster etc. But far more wonderful than the most marvellous building ever constructed. Those buildings where the church gathers are a sign of the real church. Can we say a sacrament of the real church?
    I was ordained in the Basilica of St John Lateran in 1967. It’s worth a visit if you’re in Rome. But however marvellous the building, we remember what it’s for: the gathering, the congregation, of the church. It’s the space inside the walls that matters.
    Small correction: Pat wrote: “The Lateran was the Cathedral Rome long before Saint Peter’s was built.”
    The Basilica of St John Lateran was and still is the Cathedral church of Rome. The Vatican website for the Lateran says the church was consecrated in 318 or 324. It has undergone much rebuilding.
    The “Old St Peter’s” was built around the same time, at the traditional site of the tomb of Peter, and has also undergone much rebuilding.
    The prophetic action of Jesus in today’s gospel reading echoes Zechariah 14:20 – 21:
    “On that day the bells of the horses will bear the inscription “Holy to the Lord.” The cooking pots in the Lord’s temple will be as holy as the bowls in front of the altar. Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a trader (“Canaanite” – merchants) in the house of the Lord who rules over all.”
    A vision of the Holy of Holies gone global, without walls. Your very cooking pots are holy! The presence of God is without walls, without restriction, open to Jews and Gentiles; the blind and lame and lepers and marginalised, the tax-collectors and the sinners, are welcome.
    A Temple much more messy and confused than the neat building you gather in today; but Holy! Holy! Holy!

  4. Great Pádraig,really appreciated your comment. Why is it so difficult for so many of our clergy to realise what the building is really for.

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