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Home / Homily Resources - Page 4
  • Liturgy | Sunday Homily Resources

    01 Feb 2026 – 4th Sunday, (A) – Feast of St Brigid

    01 Feb 2026 – 4th Sunday, (A) – Feast of St Brigid St Brigid: Born in at Faughart, near Dundalk, County Louth, in the middle of the 5th century, probably in the latter years of Saint Patrick’s ministry in Ireland, Brigid refused several offers of marriage, in order to become a nun in the service…

    Read More 01 Feb 2026 – 4th Sunday, (A) – Feast of St BrigidContinue

  • Liturgy | Weekday Homily Resources

    31 Jan 2026 – Saturday of Week 3

    31 Jan 2026 – Saturday of Week 3 Memorial: St John Bosco, 1815-88, born in Piedmont, founded the Salesians to educate boys for life. Involved in publishing, patron saint of youth and Catholic publishers. 1st Reading: 2 Samuel 12:1-7, 10-17 Nathan warns David; his sin with Bathsheba will be punished within his own family The…

    Read More 31 Jan 2026 – Saturday of Week 3Continue

  • Liturgy | Weekday Homily Resources

    30 Jan 2026 – Friday of Week 3

    30 Jan 2026 – Friday of Week 3 Optional Memorials: St Aidan (Feast in Ferns), also known as Maedoc (Mogue), born c 550 probably in Co Cavan, studied under David in Wales, returned to Ferns and founded a monastery, became bishop, died in 626. Bl Margaret Ball and Francis Taylor, martyrs. Margaret Ball was imprisoned…

    Read More 30 Jan 2026 – Friday of Week 3Continue

  • Liturgy | Weekday Homily Resources

    29 Jan 2026 – Thursday of Week 3

    29 Jan 2026 – Thursday of Week 3 1st Reading: 2 Samuel 17:18-19, 24-29 David gives thanks for God’s everlasting faithfulness King David went in and sat before the Lord, and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? And yet this was a…

    Read More 29 Jan 2026 – Thursday of Week 3Continue

  • Liturgy | Weekday Homily Resources

    28 Jan 2026 – Wednesday of Week 3

    28 Jan 2026 – Wednesday of Week 3 Memorial: St Thomas Aquinas, 1224-74, born in Italy, one of the Church’s great theologians. Taught that Christian revelation and human knowledge are aspects of a single truth and cannot be in conflict with each other. Patron of schools, universities, students and booksellers. 1st Reading: 2 Samuel 7:4-17…

    Read More 28 Jan 2026 – Wednesday of Week 3Continue

  • Liturgy | Presider's Page

    Presider’s Page for 1st Feb – St Brigid’s Day (4th Sun. Ordinary Time)

    Presider’s Page for 1st Feb – St Brigid’s Day (4th Sun. Ordinary Time) Opening Comment We gather to celebrate the resurrection of our Saviour and to remember his beautiful teachings. We celebrate St Brigid today – the Matron Saint of Ireland. In doing so, we welcome the new beginnings of Spring. In the Beatitudes, which…

    Read More Presider’s Page for 1st Feb – St Brigid’s Day (4th Sun. Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    27 Jan 2026 – Tuesday of Week 3

    27 Jan 2026 – Tuesday of Week 3 Optional Memorial: St Angela Merici, 1474-1540, founder of the Ursulines. 1st Reading: 2 Samuel 6:12-15, 17-19 David dances before the ark being brought into Jerusalem. The celebration ends with a sacred banquet King David was told, “The Lord has blessed the household of Obed-edom and all that…

    Read More 27 Jan 2026 – Tuesday of Week 3Continue

  • Liturgy | Weekday Homily Resources

    26 Jan 2026 – Ss Timothy and Titus, Bishops

    26 Jan 2026 – Ss Timothy and Titus, Bishops Both died toward the end of the first century. Disciples and associates of Saint Paul the apostle, who seem to have attended the Council of Jerusalem with him. Timothy represented Saint Paul to various communities and, according to tradition, was eventually placed in charge of the…

    Read More 26 Jan 2026 – Ss Timothy and Titus, BishopsContinue

  • Liturgy | Sunday Homily Resources

    25 Jan 2026 – 3rd Sunday, (A)

    25 Jan 2026 – 3rd Sunday, (A) (1) Isaiah 9:1-3 (Also Is. 8:23-9:3) Isaiah foretells a Saviour for the people who walked in darkness In the former time God brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the…

    Read More 25 Jan 2026 – 3rd Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    24 Jan 2026 – Saturday of Week 2

    24 Jan 2026 – Saturday of Week 2 Memorial: St Francis de Sales, 1567-1622, bishop of Geneva, founder fo the Visitation Sisters. Patron saint of writers, editors and journalists. 1st Reading: 2 Samuel 1:1-4 etc David’s grief at the death of Saul and Jonathan After the death of Saul, when David had returned from defeating…

    Read More 24 Jan 2026 – Saturday of Week 2Continue

  • Liturgy | Weekday Homily Resources

    23 Jan 2026 – Friday of Week 2

    23 Jan 2026 – Friday of Week 2 1st Reading: 1 Samuel 24:3-21 David refrains from killing Saul and gains the moral high ground He came to the sheepfolds beside the road, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the innermost parts…

    Read More 23 Jan 2026 – Friday of Week 2Continue

  • Liturgy | Weekday Homily Resources

    22 Jan 2026 – Thursday of Week 2

    22 Jan 2026 – Thursday of Week 2 Optional Memorial: St Vincent, deacon of Saragossa, Spain and martyred in Valencia in 304 after prolonged torture. 1st Reading: 1 Samuel 18:6-9, 19:1-7 Saul’s jealousy threatens David, but Jonathan helps to reconcile them As they were coming home, when David returned from killing the Philistine, the women…

    Read More 22 Jan 2026 – Thursday of Week 2Continue

  • Liturgy | Weekday Homily Resources

    21 Jan 2026 – Wednesday of Week 2

    21 Jan 2026 – Wednesday of Week 2 Memorial: St Agnes, martyred for her virginity in the last persecutions in Rome in the early 4th century. Patron of betrothed couples, gardeners and girls. 1st Reading: 1 Samuel 17:32-33, 40-51 David kills Goliath, and saves his people David said to Saul, “Let no one’s heart fail…

    Read More 21 Jan 2026 – Wednesday of Week 2Continue

  • Liturgy | Presider's Page

    Presider’s Page for 25 January 2026 (Third Sunday in Ordinary Time)

    Presider’s Page for 25 January 2026 (Third Sunday in Ordinary Time) The people that walked in darkness has seen a great light: Jesus, the light of the world, walks among us, preaching a message of repentance. We gather to listen to him, to share the bread of life and to prepare to go out and…

    Read More Presider’s Page for 25 January 2026 (Third Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    20 Jan 2026 – Tuesday of Week 8

    20 Jan 2026 – Tuesday of Week 2 Optional Memorials: St Fabian, pope and martyred under Decius in 250; St Sebastian, martyred under Diocletian. 1st Reading: 1 Samuel 16:1-13 In Bethlehem Samuel anoints David (Jesse’s youngest son) as king The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from…

    Read More 20 Jan 2026 – Tuesday of Week 8Continue

  • Liturgy | Weekday Homily Resources

    19 Jan 2026 – Monday of Week 2

    19 Jan 2026 – Monday of Week 2 1st Reading: 1 Samuel 15:16-23 For disobeying the prophet Samuel, Saul is deposed as king Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me last night.” He replied, “Speak.” Samuel said, “Though you are little in your own eyes, are…

    Read More 19 Jan 2026 – Monday of Week 2Continue

  • Liturgy | Sunday Homily Resources

    18 Jan 2026 – 2nd Sunday, (A)

    18 Jan 2026 – 2nd Sunday, (A) (1) Isaiah 49:3, 5-6 God is preparing his people Israel to become a light for all nations The Lord said to me, “You are my servant, Israel, in whom I will be glorified.” And now the Lord says, who formed me in the womb to be his servant,…

    Read More 18 Jan 2026 – 2nd Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    17 Jan 2026 – Saturday of Week 1

    17 Jan 2026 – Saturday of Week 1 Memorial: St Anthony, died 356, Father of monasticism, lived a life of solitude yet attracted people to form communities of hermits. 1st Reading: 1 Samuel 9:1-4, 12-19; 10:1 Saul is anointed by Samuel as king of Israel, at God’s inspiration There was a man of Benjamin whose…

    Read More 17 Jan 2026 – Saturday of Week 1Continue

  • Liturgy | Weekday Homily Resources

    16 Jan 2026 – Friday of Week 1

    16 Jan 2026 – Friday of Week 1 Optional Memorial: St Fursa, Irish born missionary who went abroad, first with his brothers Foillan and Ultan to East Anglia; France circa 644 where he was given a hermitage at Lagny on the Marne. Died c 650 at Mézerolles, buried in Péronne, which became a centre of…

    Read More 16 Jan 2026 – Friday of Week 1Continue

  • Liturgy | Weekday Homily Resources

    15 Jan 2026 – Thursday of Week 1

    15 Jan 2026 – Thursday of Week 1 Memorial: St Ita, born in Waterford, of Christian nobility. Founded a monastery in Killeedy, CO Limerick. Called ‘the foster-mother of the Saints of Ireland’. She died in 570. 1st Reading: 1 Samuel 4:1-11 Misusing the Ark of the Covenant, the people are defeated in battle The word…

    Read More 15 Jan 2026 – Thursday of Week 1Continue

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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Paddy Ferry
    Joe@19, that is a really wonderful overview and analysis of the history of scriptural study and debate and we all should be so grateful to you for your great learning and for continuingly sharing it with us. Where else would we find such indept analysis? I have read your post @19 once and I am sure I will read it again and again. Definitely something for the archives. Seán@20, thank you as well. You have both contributed so much to us in your conversations on this ACP site. Joe, I have read the three books by John Dominic Crossan and Marcus Borg, The First Christmas, The Last Seven Days and the First Paul and I thought they were absolutely wonderful. They certainly brought my theological education to a new level just as you yourself have been doing for many years on this site. I wonder is John Dominic still with us. He was born in Nenagh two years before my mother-in-law, Agnes Meelam, who was 90 last week. She had never heard of John Dominic Crossan. Some scholars are now convinced that the Last Supper was not a Passover Meal because there is no way the Sanhedrin would have convened to discuss Jesus or anyone else if it was the Passover. One of the first scholars to express this point of view was an eminent German called Joseph Ratzinger.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Neil Bray
    In his book on Maurice Blondel Robert Coerpel spends a significant time dealing with the relationship between Firmin Loisy and Blondel. They had a common issue with Scolasticism. Blondel synpatised with Loisy but seriously disagreed with his orientation. Coerpel translates the aphorism written in French “Jesus preached the Kingdom, but it was the Church that came” in two different ways. He substitutes the word "parousia" for kingdom in one translation. Blondel linked the statement to the oft held opinion among the first century Christians that the final judgement (parousia) was imminent. When it didn't materialise they had to continue cooperation with God to found the Church. I adapted the following from a French article somewhere referencing Loisy. Loisy's aphorism in fact can serve as a reminder of something important. Whatever Loisy intended his words remind people that as soon as Jesus proclaims the coming of the Kingdom, He calls disciples to follow Him, whom He will gradually teach, before entrusting the flock to them. In other words, from the beginning of His preaching, Jesus summons what is already the Church, even in its visibility and, in an inchoate way, its institutional character. The Church is not a last resort, to which Jesus would have resigned Himself because he did not see the arrival of the Kingdom he announced. The Church is not an intermediary reality between Jesus and the Kingdom to come. The Church is, as the Second Vatican Council affirms, "the Kingdom of God already present in mystery" (Lumen Gentium, n. 3). When Jesus proclaims to His contemporaries that the Kingdom of God is among them, he is equally affirming that He, Jesus, is among them, and that the Church which is His body is among them. It is because Jesus is, in His own person, the Kingdom that he proclaims, that He can call the disciples with this laconic invitation: "Follow me!" Jesus is the only one who can say: "Follow me!" with this authority, because Jesus is the only one who can legitimately say like YHVH to the burning bush (Ex 3:14): "I am." As some Irish Synodal leaders say, Jesus calls people to a new life in his Kingdom, but it is Catholics, with their personal history and all that they are, that He is calling. And the Kingdom is indeed a completely different reality because it is a reality of grace, but the Kingdom flows into the reality of people's lives.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    “Those with faith find the whole concept beyond the powers of reason. How does one blame the Father? Faithful Catholics were once trained to blame themselves individually because they were reminded repeatedly that The Blessed Trinity regarded the Passion, with Christ as sacrificial victim and priest as necessary for the salvation of each. It’s in the Bible.” (Neil Bray) What is also in the Bible - very clearly - is the psychology of those who rejected the kingdom offered by Jesus - their envy and resentment of Jesus' critique of religious ostentation and petty legalism - and Pilate's insecurity faced by the protests of those same enemies. This is not lust on anyone's part - and yet this fact was ignored in all of our younger days by a penitential preaching that focused even on miniscule breaches of the 6th commandment as the 'Sin' that put Jesus on the Cross, via the Father's 'dissatisfaction'. From the murder by Cain of Abel, through the murder of Uriah by David to the opposition to Jesus by the Herods and the Jewish elites of his time, a consistent human weakness is exposed: the fragility of human self-respect - especially on the part of those wielding power - and their consequent fear and intolerance of the negative judgement of others. This is well captured in Proverbs 29:25: “The fear of man lays a snare, but whoever trusts in the Lord is safe.” Even the mandatory priestly celibacy rule speaks of the misidentification of sexuality as the prime moral danger. No bishop anywhere has yet identified the 'fear of man' as the snare that trapped the hierarchy in the cover up of clerical abuse. Nor do we ever hear it preached that Jesus overcame this same fear, in accepting the Cross, as he tells us himself in John 16:33. YouCat itself 'blames the Father' by denying the role of anything but the will of God in the death of Christ. It is surely no accident that YouCat also blanks 'superbia' throughout, given that 2011 - the year of first publication - was also the year of the Vatican visitation of Ireland. That visitation ignored the 'superbia' of hierarchs but still found scapegoats for the Ryan and Murphy reports' revelations of 2009. Yes, God willed Jesus' acceptance of the cross but for the reason given by Simeon - so that the hidden thoughts of many would be revealed (Luke 2:34-35). To dismiss the 'tragic external circumstances' that reveal those hidden thoughts in scripture is to prefer oblivion on the roots of all violence and concealment and scandal. This is a betrayal of both biblical revelation and the young.
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  • 23 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    While I accept the huge changes historical-critical study of Scripture has brought, I also resist its extremes (Dominic Crossan, the Jesus Seminar, for example). 1 Corinthians 11 states: 23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24 and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25 In the same way, he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” This is already 25 years after the event, but I see no reason not to accept that Jesus spoke some such words. The book that was most prominent in post-Vatican II seminary teaching was Joachim Jeremias, The Eucharistic Words of Jesus, which can be read online: https://archive.org/details/eucharisticwords0000jere_o1v9 . This book dates from 1935. Chat GPT says: Major theses of Jeremias: what survived and what did not 1. The Last Supper tradition is extremely early Jeremias’s claim: The tradition quoted by Paul the Apostle in First Epistle to the Corinthians 11:23–26 goes back to the earliest Jerusalem church and probably within a few years of Jesus’ death. Status today: ✅ Largely accepted. Many scholars agree that Paul is transmitting a very early liturgical tradition. Supported by later scholars such as: James D. G. Dunn John P. Meier 2. The words of institution go back to Jesus himself Jeremias’s claim: Despite liturgical shaping, the sayings “This is my body” and “This is my blood of the covenant” originate with Jesus. Status today: ⚠️ Many scholars still accept some authentic core, but with more caution. Modern scholarship generally says: Jesus probably performed a symbolic meal action The exact wording in the Gospels is liturgically shaped 3. The Last Supper was a Passover meal Jeremias argued strongly that the meal described in the Synoptics reflects the Passover seder. Status today: ❌ Widely disputed. Problems: chronology conflict with Gospel of John several Passover elements are missing. Many scholars now think it was: a festive covenant meal held near Passover but not the seder itself This is the position of: Raymond E. Brown John Dominic Crossan though scholars like N. T. Wright still keep Passover symbolism central. 4. Aramaic reconstruction of Jesus’ words Jeremias reconstructed the supposed Aramaic original behind the Greek texts. Example: “this is my body” explained via Semitic idiom meaning “this represents my body”. Status today: ⚠️ Methodologically outdated. Reasons: reconstruction of hypothetical Aramaic originals is now viewed as too speculative we cannot reliably reverse-translate Greek Gospel traditions. 5. “Do this in remembrance of me” (anamnesis) Jeremias interpreted the phrase as drawing on Jewish memorial sacrifice language. Status today: ⚠️ Debated but still influential. Some scholars accept the connection with Jewish memorial language. Others think the interpretation is too liturgical and cultic. 6. The cup saying echoes Exodus covenant language Jeremias connected “blood of the covenant” with: Book of Exodus 24:8 covenant sacrifice imagery. Status today: ✅ Still widely accepted. Many scholars see a deliberate echo of covenant theology here.
    Go To Comment
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