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Home / Homily Resources - Page 55
  • Liturgy | Weekday Homily Resources

    20 Oct 2023 – Friday of Week 28

    20 Oct 2023 – Friday of Week 28 1st Reading: Romans 4:1-8 For the believer, faith is credited as justice. This is how Abraham was justified What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about,…

    Read More 20 Oct 2023 – Friday of Week 28Continue

  • Liturgy | Weekday Homily Resources

    19 Oct 2023 – Thursday of Week 28

    19 Oct 2023 – Thursday of Week 28 Optional Memorials: Ss John de Brébeuf and Isaac Jogues, slain with six companions by the Huron and Iroquois Indians in 1646/9; St Paul of the Cross, 1694-1775 founder of the Passionists, tended the sick, dying and the lapsed. 1st Reading: Romans 3:21-30 All have sinned, but can…

    Read More 19 Oct 2023 – Thursday of Week 28Continue

  • Liturgy | Weekday Homily Resources

    18 Oct 2023 – Saint Luke, Evangelist

    18 Oct 2023 – Saint Luke, Evangelist 1st Reading: 2 Timothy 4:10-17 Only Luke is with Paul, at this final stage in his imprisonment Do your best to come to me soon, for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia….

    Read More 18 Oct 2023 – Saint Luke, EvangelistContinue

  • Liturgy | Weekday Homily Resources

    17 Oct 2023 – Tuesday of Week 28

    17 Oct 2023 – Tuesday of Week 28 Memorial: St Ignatius of Antioch, bishop, died in Rome c 107, preached Christian unity through the Eucharist and around the local bishop. 1st Reading: Romans 1:16-25 Refusal to worship the true God leads to immorality I am not ashamed of the gospel; it is the power of…

    Read More 17 Oct 2023 – Tuesday of Week 28Continue

  • Liturgy | Weekday Homily Resources

    16 Oct 2023 – Monday of Week 28

    16 Oct 2023 – Monday of Week 28 Optional Memorials: St Hedwig, 1174-1243; St Margaret Mary Alacoque, 1647-1690, famous for devotion to the Sacred Heart; St Gall, companion of Columbanus, set up monastery of St Gallen, died around 630. 1st Reading: Romans 1:1-7 Jesus, descendant of David is recognised as Son of God by the…

    Read More 16 Oct 2023 – Monday of Week 28Continue

  • Liturgy | Sunday Homily Resources

    15 Oct 2023 – 28th Sunday, (A)

    15 Oct 2023 – 28th Sunday, (A) By baptism we have been called to salvation, and to take our place in the future kingdom of God. Somehow, we must get a wedding garment, so as to take our place at the wedding feast. Our eucharist recalls that invitation and prompts us to reflect on how…

    Read More 15 Oct 2023 – 28th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 15 October (28th Sunday in Ordinary Time)

    Presider’s Page for 15 October (28th Sunday in Ordinary Time) We gather as fellow-pilgrims at this Sunday’s Eucharist, all journeying to the great banquet of heaven. In our Communion today, we get a taste of what is to come. Penitential Rite The Lord feeds us in this Sacrament: let us call to mind his gracious help,…

    Read More Presider’s Page for 15 October (28th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    14 Oct 2023 – Saturday of Week 27

    14 Oct 2023 – Saturday of Week 27 Optional Memorial: St Callistus 1, became Pope in 217, opposed by Hippolytus, died at teh hands of a mob in 222. 1st Reading: Joel 4:12-21 A time of peace and prosperity will come to God’s holy mountain The Lord says: “Let the nations rouse themselves, and come…

    Read More 14 Oct 2023 – Saturday of Week 27Continue

  • Liturgy | Weekday Homily Resources

    13 Oct 2023 – Friday of Week 27

    13 Oct 2023 – Friday of Week 27 1st Reading: Joel 1:13-15; 2:1-2 A call to fasting and prayer, for the day of the Lord is near Priests, put on sackcloth and lament; wail, you ministers of the altar. Come, pass the night in sackcloth, you ministers of my God! Grain offering and drink offering…

    Read More 13 Oct 2023 – Friday of Week 27Continue

  • Liturgy | Weekday Homily Resources

    12 Oct 2023 – Thursday of Week 27

    12 Oct 2023 – Thursday of Week 27 1st Reading: Malachi 3:13-18 Religion seems to brings no benefit. Yet on the day of the Lord all will be revealed You have spoken harsh words against me, says the Lord. Yet you say, “How have we spoken against you?” You have said, “It is vain to…

    Read More 12 Oct 2023 – Thursday of Week 27Continue

  • Liturgy | Weekday Homily Resources

    11 Oct 2023 – Wednesday of Week 27

    11 Oct 2023 – Wednesday of Week 27 Optional Memorials: St John XX111, 1881-1963, elected Pope 28 Oct 1958. Called the Second Vatican Council. St Canice, born in Derry c527, died in 603. Friend of Columba, set up churches, most notably Aghaboe, Ossory, replaced centuries later by his church in Kilkenny. 1st Reading: Jonah 4:1-11 Jonah…

    Read More 11 Oct 2023 – Wednesday of Week 27Continue

  • Liturgy | Weekday Homily Resources

    10 Oct 2023 – Tuesday of Week 27

    10 Oct 2023 – Tuesday of Week 27 1st Reading: Jonah 3:1-10 At Jonah’s preaching, the Ninevites and their king repent and so their city is spared The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I…

    Read More 10 Oct 2023 – Tuesday of Week 27Continue

  • Liturgy | Weekday Homily Resources

    09 Oct 2023 – Monday of Week 27

    09 Oct 2023 – Monday of Week 27 Optional Memorials: St John Henry Newman, canonised 13 Oct 2019, received into the Catholic Church on 9 Oct 1845, associated with the Catholic University of Ireland where he was Rector 1854-58. St Denis and Companions Rusticus and Eleutherius martyred in 258 in Paris. Kings of France are…

    Read More 09 Oct 2023 – Monday of Week 27Continue

  • Liturgy | Sunday Homily Resources

    08 Oct 2023 – 27th Sunday, (A)

    08 Oct 2023 – 27th Sunday, (A) The church is the choice vineyard of the Lord, planted for a noble and productive purpose. Here we can grow to maturity in the sunshine of God’s grace. But the vineyard can fall into disuse, or fail to produce the expected fruits of loving mercy. We pray that…

    Read More 08 Oct 2023 – 27th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 8 October (27th Sunday in Ordinary Time)

    Presider’s Page for 8 October (27th Sunday in Ordinary Time) There are reassuring sentiments for us in God’s Word, with Paul reminding us that there is no need for us to worry. If there is anything we need, we can pray for it and God’s peace will be ours. Penitential Rite Confident in this divine…

    Read More Presider’s Page for 8 October (27th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    07 Oct 2023 – Our Lady of the Rosary

    07 Oct 2023 – Our Lady of the Rosary This feast commemorates the Christian naval victory over the Turks (at Lepanto 1571). Our Lady is daily honoured in the Rosary, which invites us to meditate the mysteries of the life, death and resurrection of Christ her son. 1st Reading: Acts 1:12-14 Our Lady with the…

    Read More 07 Oct 2023 – Our Lady of the RosaryContinue

  • Liturgy | Weekday Homily Resources

    06 Oct 2023 – Friday of Week 26

    06 Oct 2023 – Friday of Week 26 Optional Memorial: St Bruno, 1032-1101, founded the Carthusians at La Grande Chartreuse. 1st Reading: Baruch 1:15-22 From our time in Egypt until now, we have disregarded the voice of the Lord The Lord our God is in the right, but there is open shame on us today,…

    Read More 06 Oct 2023 – Friday of Week 26Continue

  • Liturgy | Weekday Homily Resources

    05 Oct 2023 – Thursday of Week 26

    05 Oct 2023 – Thursday of Week 26 Optional Memorial: St Faustina, Polish, 1903-38, Sister of Our Lady of Mercy. Inspired the worldwide Divine Mercy movement. 1st Reading: Nehemiah 8:1-4a, 5-6, 7-12 Ezra gets his people to renew their loyalty to God and to share their gifts In the seventh month all the people gathered…

    Read More 05 Oct 2023 – Thursday of Week 26Continue

  • Liturgy | Weekday Homily Resources

    04 Oct 2023 – Wednesday of Week 26

    04 Oct 2023 – Wednesday of Week 26 SYNOD LAUNCHES IN ROME TODAY… Memorial: St Francis 1181-1226, founded the Friars Minor, and with St Clare, The Poor Clares. Patron of ecologists. 1st Reading: Nehemiah 2:1-8 King Artaxerxes sends Nehemiah to Jerusalem, to restore its walls and graves In the month of Nisan, in the twentieth…

    Read More 04 Oct 2023 – Wednesday of Week 26Continue

  • Liturgy | Weekday Homily Resources

    03 Oct 2023 – Tuesday of Week 26

    03 Oct 2023 – Tuesday of Week 26 Optional Memorial: Bl Columba Marmion, born in Dublin 1858, ordained in Rome 1881, CC Dundrum, Prof in Holy Cross College, Clonliffe, entered Abbey of Maredsous, Belgium 1886, Abbatial blessing 3 Oct 1909, died 30 Jan 1923. Beatified 3 Sept 2000. Wrote Christ, the Life of the Soul; Christ…

    Read More 03 Oct 2023 – Tuesday of Week 26Continue

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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
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  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Joe O'Leary
    Another book that is much cited is Mark McEntire, The Blood of Abel: The Violent Plot in the Hebrew Bible (Mercer University Press, 1999). There is also Matthew J. DiStefano, From the Blood of Abel: Humanity's Root Causes of Violence and the Bible's Theological-Anthropological Solution (Quoir, 2016), which is explicitly Girardian, and gets this praise from James Allison: "Matthew Distefano offers us a robust and intriguing approach to the Gospel. Having had his Christianity restructured both by Girard's insights into violence, and by Becker's understanding of death, he makes available a much stronger and richer sense of what Jesus was about in undoing those things than so many approaches which pile quote upon quote, leaving readers at the mercy of their own violence. Those questioning received notions of hell, of wrath, and of an exclusive God will find solid food here." Freud warns against 'deriving something as complicated as religion from a single origin' at the start of the fourth essay in his Totem and Taboo ('The Infantile Return of Totemism'), which he considered one of his very best pieces, though the book is notorious. He adds that when psychoanalysis 'in a onesidedness driven by necessity and really a matter of duty wants to bring to recognition a single one of the sources of this institution, it is not claiming for it exclusivity nor the first rank among the factors that are working together.' Maybe Girard and Schwager might post similar warnings before their texts. .
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