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Home / Homily Resources - Page 59
  • Liturgy | Weekday Homily Resources

    11 Aug 2023 – Friday of Week 18

    11 Aug 2023 – Friday of Week 18 Memorial: St Clare, 1193-1253, follower of St Francis, founder of the Poor Clares. Patron of television. 1st Reading: Deuteronomy 4:32-40 Moses calls the people to appreciate God’s works and keep God’s commands Moses said to the people: “Ask now about former ages, long before your own, ever…

    Read More 11 Aug 2023 – Friday of Week 18Continue

  • Liturgy | Weekday Homily Resources

    10 Aug 2023 – St Lawrence, Deacon and Martyr

    10 Aug 2023 – St Lawrence, Deacon and Martyr Readings: 2 Cor 9:6-10; Ps 111:1-2, 5-9, R/ v5. John 12: 24-26 First Reading: 2 Corinthians 9:6-10 The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up…

    Read More 10 Aug 2023 – St Lawrence, Deacon and MartyrContinue

  • Liturgy | Weekday Homily Resources

    9 Aug 2023 – Saint Teresa Benedicta (Edith Stein)

    9 Aug 2023 – Saint Teresa Benedicta (Edith Stein) 1st Reading: Hosea 2:16-17; 21-22 God’s love for his people, Israel, is like a husband’s love for a wife On that day, says the Lord, you will call me, “My husband,” and no longer will you call me, “My Baal.” For I will remove the names…

    Read More 9 Aug 2023 – Saint Teresa Benedicta (Edith Stein)Continue

  • Liturgy | Weekday Homily Resources

    8 Aug 2023 – Tuesday of Week 18

    8 Aug 2023 – Tuesday of Week 18 Memorial: St Dominic, 1170-1221, a Spaniard who founded the Dominicans the Order of Preachers – OPs) 1st Reading: Numbers 12:1-13 Despite the envy of Aaron and Miriam God appoints Moses as supreme leader of his people Miriam and Aaron spoke against Moses because of the Cushite woman…

    Read More 8 Aug 2023 – Tuesday of Week 18Continue

  • Liturgy | Weekday Homily Resources

    7 Aug 2023 – Monday of Week 18

    7 Aug 2023 – Monday of Week 18 Optional Memorials: Ss Sixtus 11, pope, and Companions, martyrs – died in 258.            St Cajetan, 1480-1547, founded the Theatines to renew sacramental life in the Church. 1st Reading: Numbers 11:4-15 A rebellion during the Exodus from Egypt The rabble among the Israelites…

    Read More 7 Aug 2023 – Monday of Week 18Continue

  • Liturgy | Sunday Homily Resources

    6th August 2023 – The Transfiguration of the Lord

    6th August 2023 – The Transfiguration of the Lord   Theme: Three apostles were privileged to witness the inner life of Christ, revealed to them in splendour oh4>the holy mountain. We pray for a deeper experience of God in our own lives, and to share in his divine life 1st Reading: Daniel 7:9-10, 13-14 Daniel…

    Read More 6th August 2023 – The Transfiguration of the LordContinue

  • Liturgy | Weekday Homily Resources

    5 Aug 2023 – Saturday of Week 17

    5 Aug 2023 – Saturday of Week 17 Optional Memorial: Dedication of the Basilica of St Mary Major, built by Pope Sixtus 111 after the Council of Ephesus (431), the first church in the West named in honour of the Mother of God. Alternative readings: Apoc 21: 1-5. Ps Jdt 13: 18-19, R/ 15:9. Lk…

    Read More 5 Aug 2023 – Saturday of Week 17Continue

  • Liturgy | Presider's Page

    Presider’s Page for 6 August (Feast of the Transfiguration of the Lord)

    Presider’s Page for 6 August (Feast of the Transfiguration of the Lord) August 3 2023 This feast had its origin in the East in the fourth century as the commemoration of the dedication of the church of the Transfiguration on Mount Tabor. It was observed in the West from the eighth century and extended to the entire…

    Read More Presider’s Page for 6 August (Feast of the Transfiguration of the Lord)Continue

  • Liturgy | Weekday Homily Resources

    4 Aug 2023 – Friday of Week 17

    4 Aug 2023 – Friday of Week 17 Memorial: St John Mary Vianney 1786-1859, the Curé d’Ars. Patron of priests. 1st Reading: Leviticus 23:1, 4-11 etc Sacred festivals of Pasch, Pentecost, Atonement and Tabernacles The Lord spoke to Moses, saying: These are the appointed festivals of the Lord, the holy convocations, which you shall celebrate…

    Read More 4 Aug 2023 – Friday of Week 17Continue

  • Liturgy | Weekday Homily Resources

    3 Aug 2023 – Thursday of Week 17

    3 Aug 2023 – Thursday of Week 17 1st Reading: Exodus 40:16-21, 34-38 The tabernacle and its contents are consecrated and God’s glory settles there Moses did everything just as the Lord had commanded him. In the first month in the second year, on the first day of the month, the tabernacle was set up….

    Read More 3 Aug 2023 – Thursday of Week 17Continue

  • Liturgy | Weekday Homily Resources

    2 Aug 2023 – Wednesday of Week 17

    2 Aug 2023 – Wednesday of Week 17 World Youth Day – 1-6 August, Lisbon, Portugal. Optional Memorials: St Eusebius of Vercelli, preacher against Arianism. St Peter Julian Eymard 1811-68, established the Blessed Sacrament Fathers and (with help from Marguerite Guillot) the Servants of the Blessed Sacrament, 1st Reading: Exodus 34:29-35 Moses veils his face…

    Read More 2 Aug 2023 – Wednesday of Week 17Continue

  • Liturgy | Weekday Homily Resources

    1 Aug 2023 – Tuesday of Week 17

    1 Aug 2023 – Tuesday of Week 17 Memorial: St Alphonsus Liguoiri 1696-1787, founder of the Reds, popular preacher and influential writer of theology. 1st Reading: Exodus 33:7-11; etc Moses face to face with God, fasts 40 days and receives the Ten Commandments Now Moses used to take the tent and pitch it outside the…

    Read More 1 Aug 2023 – Tuesday of Week 17Continue

  • Liturgy | Weekday Homily Resources

    31 July 2023 – Monday of Week 17

    31 July 2023 – Monday of Week 17 Memorial: St Ignatius of Loyola 1491-1556, Spanish, founder of the Jesuits, wrote the Spiritual Exercises. 1st Reading: Exodus 32:15-24 etc Despite the scandal of the golden calf, Moses leads his people on toward the Promised Land Then Moses turned and went down from the mountain, carrying the…

    Read More 31 July 2023 – Monday of Week 17Continue

  • Liturgy | Sunday Homily Resources

    30 July 2023 – 17th Sunday, (A)

    30 July 2023 – 17th Sunday, (A) Pray for the gift of discernment, something that we all need as our guide in making decisions. All things have their own intrinsic value, but if we over-value any of our favourite “things”, we devalue God. Deep down, I need to loosen my grip on what is transient,…

    Read More 30 July 2023 – 17th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 30 July (17th Sunday in Ordinary Time)

    Presider’s Page for 30 July (17th Sunday in Ordinary Time) Opening Comment God has given us many gifts, including the promise that we will share in Christ’s glory. We give thanks for these treasures, as we continue on our journey to the fullness of the kingdom of heaven. • Would Youth Day is celebrated this…

    Read More Presider’s Page for 30 July (17th Sunday in Ordinary Time)Continue

  • Liturgy | Presider's Page

    Bidding Prayers for 30 July – 17th Sunday in Ordinary Time

    Bidding Prayers for 30 July – 17th Sunday in Ordinary Time BIDDING PRAYERS for Sunday Mass on 30 July Introduction (by the Presider) Let us bring our prayers before our God of wisdom and love: That those who govern nations may be as wise as the great leader Solomon (pause and pray for this…). Lord, hear us. That all…

    Read More Bidding Prayers for 30 July – 17th Sunday in Ordinary TimeContinue

  • Liturgy | Weekday Homily Resources

    29 July 2023 – Saturday of Week 16 

    29 July 2023 – Saturday of Week 16 Memorial: Ss Mary, Martha and Lazarus 1st Reading: 1 John 4:7-16 Anyone who really loves is born of God and knows God Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not…

    Read More 29 July 2023 – Saturday of Week 16 Continue

  • Liturgy | Weekday Homily Resources

    28 July 2023 – Friday of Week 16

    28 July 2023 – Friday of Week 16 1st Reading: Exodus 20:1-17 On Mount Sinai God gives the Commandments to Moses Then God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before…

    Read More 28 July 2023 – Friday of Week 16Continue

  • Liturgy | Weekday Homily Resources

    27 July 2023 – Thursday of Week 16

    27 July 2023 – Thursday of Week 16 1st Reading: Exodus 19:1-2, 9-11, 16-20 On the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai. They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the…

    Read More 27 July 2023 – Thursday of Week 16Continue

  • Liturgy | Weekday Homily Resources

    26 July 2023 – Wednesday of Week 16

    26 July 2023 – Wednesday of Week 16 Memorial: Ss Joachim and Anne, parents of the Blessed Virgin Mary. 1st Reading: Exodus 16:1-5, 9-15 The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second…

    Read More 26 July 2023 – Wednesday of Week 16Continue

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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
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  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Joe O'Leary
    Another book that is much cited is Mark McEntire, The Blood of Abel: The Violent Plot in the Hebrew Bible (Mercer University Press, 1999). There is also Matthew J. DiStefano, From the Blood of Abel: Humanity's Root Causes of Violence and the Bible's Theological-Anthropological Solution (Quoir, 2016), which is explicitly Girardian, and gets this praise from James Allison: "Matthew Distefano offers us a robust and intriguing approach to the Gospel. Having had his Christianity restructured both by Girard's insights into violence, and by Becker's understanding of death, he makes available a much stronger and richer sense of what Jesus was about in undoing those things than so many approaches which pile quote upon quote, leaving readers at the mercy of their own violence. Those questioning received notions of hell, of wrath, and of an exclusive God will find solid food here." Freud warns against 'deriving something as complicated as religion from a single origin' at the start of the fourth essay in his Totem and Taboo ('The Infantile Return of Totemism'), which he considered one of his very best pieces, though the book is notorious. He adds that when psychoanalysis 'in a onesidedness driven by necessity and really a matter of duty wants to bring to recognition a single one of the sources of this institution, it is not claiming for it exclusivity nor the first rank among the factors that are working together.' Maybe Girard and Schwager might post similar warnings before their texts. .
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