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Home / Homily Resources - Page 61
  • Liturgy | Weekday Homily Resources

    8 July 2023 – Saturday of Week 13

    8 July 2023 – Saturday of Week 13 Optional Memorial: St Killian, born in Mullagh, Kilmore (Ronan Drury country!), left here and became known as the Apostle of Thuringia (central Germany) and eastern Franconia (Bavaria). Martyred in 689 with Kolonat and Totnan. Strong devotion in Würzburg (and Bavaria) where his remains lie. 1st Reading: Genesis…

    Read More 8 July 2023 – Saturday of Week 13Continue

  • Liturgy | Presider's Page

    Presider’s Page for 9 July (14th Sunday in Ordinary Time)

    Presider’s Page for 9 July (14th Sunday in Ordinary Time) There is much good news in today’s Gospel. We’re told we can bring all our troubles to Jesus and find rest. God will make our burden light. We praise God for the care promised us. •Today is the National Day of Commemoration of those who…

    Read More Presider’s Page for 9 July (14th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    7 July 2023 – Friday of Week 13

    7 July 2023 – Friday of Week 13 Optional Memorial: St Maelruain, bishop and abbot, founded the monastery at Tallaght, Dublin in 774. Introduced the Célí Dé reform, died in 792. 1st Reading: Genesis 23:1-4, 19; 24:1-8, 62-67 The burial of Sarah. Abraham finds a wife for Isaac Sarah lived one hundred twenty-seven years; this…

    Read More 7 July 2023 – Friday of Week 13Continue

  • Liturgy | Weekday Homily Resources

    6 July 2023 – Thursday of Week 13

    6 July 2023 – Thursday of Week 13 Optional Memorials: St Maria Goretti, 1890-1902, stabbed to death in defence of her virtue; St Moninne of Killeavy, died c 517, founded a community in Sliabh Gullion, Armagh, living an eremitical life based on Elijah and St John the Baptist. 1st Reading: Genesis 22:1-19 If God directs…

    Read More 6 July 2023 – Thursday of Week 13Continue

  • Liturgy | Weekday Homily Resources

    5 July 2023 – Wednesday of Week 13

    5 July 2023 – Wednesday of Week 13 Optional Memorial: St Anthony Zaccaria, 1502.-39, founded the Barnabites 1st Reading: Genesis 21:5, 8-20 Abraham drives out the slave-wife Hagar and her son Sarah noticed the son whom Hagar the Egyptian had borne to Abraham playing with her son Isaac; so she demanded of Abraham: “Drive out…

    Read More 5 July 2023 – Wednesday of Week 13Continue

  • Liturgy | Weekday Homily Resources

    4 July 2023 – Tuesday of Week 13

    4 July 2023 – Tuesday of Week 13 Optional Memorial: St Elizabeth of Portugal, 1271-1336. 1st Reading: Genesis 19:15-29 Before destroying Sodom and Gomorrah, God saved Lot and his family When morning dawned, the angels urged Lot, saying, “Get up, take your wife and your two daughters away from here, or else you will be…

    Read More 4 July 2023 – Tuesday of Week 13Continue

  • Liturgy | Weekday Homily Resources

    Monday, July 3, 2023 – St Thomas, Apostle (Feast)

    Monday, July 3, 2023 – St Thomas, Apostle (Feast) First reading Ephesians 2:19-22 In Christ you are no longer aliens, but citizens like us You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and…

    Read More Monday, July 3, 2023 – St Thomas, Apostle (Feast)Continue

  • Liturgy | Sunday Homily Resources

    2 July 2023 – 13th Sunday, (A)

    2 July 2023 – 13th Sunday, (A) In the Eucharist we welcome Christ and are also welcomed by him, strengthened for our journey. With his grace, we try to extend the same welcome to others whose lives touch our own. (1) 2 Kings 4:8ff A woman welcomed Elisha, recognising him for a holy man of…

    Read More 2 July 2023 – 13th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 2 July (13th Sunday in Ordinary Time)

    Presider’s Page for 2 July (13th Sunday in Ordinary Time) We’re told in today’s readings that hospitality is a gift that brings a great reward. As we gather to thank God for the many gifts we’ve received, we ask for the grace to be hospitable to the visitors who will come our way this summer….

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  • Liturgy | Weekday Homily Resources

    1 July 2023 – Saturday of Week 12

    1 July 2023 – Saturday of Week 12 Memorial: St Oliver Plunkett, ordained in Rome in 1654, AB of Armagh in 1669. Hanged, drawn and quartered in Tyburn, London on 1 July 1681, the last Catholic to die for the faith at Tyburn. Beatified in 1920, canonised by Pope Paul V1 on 12 Oct 1975….

    Read More 1 July 2023 – Saturday of Week 12Continue

  • Liturgy | Weekday Homily Resources

    30 June 2023 – Friday of Week 12

    30 June 2023 – Friday of Week 12 Optional Memorial: The First Martyrs of Rome, in addition to Ss Peter and Paul, died under Nero in 64. 1st Reading: Genesis 17:1, 9-10, 15-22 Abram’s name is changed. The promised child will be God’s special gift When Abram was ninety-nine years old, the Lord appeared to…

    Read More 30 June 2023 – Friday of Week 12Continue

  • Liturgy | Weekday Homily Resources

    Thursday 29 June 2023 – Saints Peter and Paul, Apostles

    Thursday 29 June 2023 – Saints Peter and Paul, Apostles 1st Reading: Acts 2:1-11 Peter is imprisoned, but an angel sets him free to continue leading the church About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After…

    Read More Thursday 29 June 2023 – Saints Peter and Paul, ApostlesContinue

  • Liturgy | Weekday Homily Resources

    28 June 2023 – Wednesday of Week 12

    28 June 2023 – Wednesday of Week 12 Memorial: St Iranaeus lived just after teh Apostles, Bishop of Lyons in Gaul, bishop and martyr. 1st Reading: Genesis 15:1-12, 17-18 God’s promise of descendants to Abraham is renewed The word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am…

    Read More 28 June 2023 – Wednesday of Week 12Continue

  • Liturgy | Weekday Homily Resources

    27 June 2023 – Tuesday of Week 12

    27 June 2023 – Tuesday of Week 12 Optional Memorial: St Cyril of Alexandria, c 376-444, bishop and doctor of the church. Fought against Nestorianism at the Council of Ephesus, which proclaimed Mary teh Mother of God. 1st Reading: Genesis 13:2, 5-18 The herdsmen of Abram and Lot quarrel, and the two groups go their…

    Read More 27 June 2023 – Tuesday of Week 12Continue

  • Liturgy | Weekday Homily Resources

    26 June 2023 – Monday of Week 12

    26 June 2023 – Monday of Week 12 1st Reading: Genesis 12:1-9 God calls Abram to “go to the land that I will show you.” This brings a blessing on all mankind Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will…

    Read More 26 June 2023 – Monday of Week 12Continue

  • Liturgy | Sunday Homily Resources

    25 June 2023 – 12th Sunday, (A)

    25 June 2023 – 12th Sunday, (A) (1) Jeremiah 20:10-13 Jeremiah is under stress from enemies, yet holds to his confidence in God For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we…

    Read More 25 June 2023 – 12th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 25 June (12th Sunday in Ordinary Time)

    Presider’s Page for 25 June (12th Sunday in Ordinary Time) We have nothing to be afraid of, we’re told in today’s Gospel. God knows every one of our needs. We gather in prayer, united by our faith, to thank God for this word of encouragement. Penitential Rite To prepare ourselves to listen to God’s word…

    Read More Presider’s Page for 25 June (12th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    24 June 2023 – Birth of Saint John the Baptist

    24 June 2023 – Birth of Saint John the Baptist (Vigil Mass: Jer 1:4-10. Ps 70:1-6, 15, 17, R/ v 6; 1 Pet 1:8-12; Lk 1:5-15.        Lect 1:973 or 11:1070)  1st Reading: Isaiah 49:1-6 The Lord called me before I was born; in my mother’s womb he named me Listen to me,…

    Read More 24 June 2023 – Birth of Saint John the BaptistContinue

  • Liturgy | Weekday Homily Resources

    23 June 2023 – Friday of Week 11

    23 June 2023 – Friday of Week 11 1st Reading: 2 Corinthians 11:18, 21-30 Paul boasts about his hardships in carrying out his ministry My brethren, since many others boast according to human standards, I will also boast. To my shame, I must say, we were too weak for that. But whatever anyone dares to…

    Read More 23 June 2023 – Friday of Week 11Continue

  • Liturgy | Weekday Homily Resources

    22 June 2023 – Thursday of Week 11

    22 June 2023 – Thursday of Week 11 Optional Memorials: St Paulinus of Nola, 355-431, bishop. St John Fisher 1469-1535, and built Christs’ and St johns’ Colleges, Cambridge as Vice-Chancellor. Bishop of Rochester, martyred. Thomas More 1478-1535, the first commoner to be Lord Chancellor of England, martyred under Henry VIII. Patron of lawyers and those…

    Read More 22 June 2023 – Thursday of Week 11Continue

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  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    MJT
    Mesmerising though this exploration of the theory of atonement has been, historically interesting and theologically of satisfying complexity as conducted here chiefly by Sean and Joe, as an unlearned outsider I wonder if there is not an undue emphasis in the discussion, on the separateness of the Persons in The Holy Trinity, and a corresponding lack of focus on what has been taught of the unity of the Three Persons in the One God indissoluble. The Trinity as an idea is, of course, baffling to our intelligence, immensely challenging, as it presents a blinding paradox of a three - in - one being that would defeat the best of physicists to explain. But in an attempt to identify the internal dynamics in the One God, is our understanding of the separateness of the Persons to be allowed to outweigh our understanding of their unity? Since learning must fail (has failed) to provide a formula to explain it, the dynamics of that which can't even be described as a relationship (as that word necessarily implies, again, separateness) since the Three are One, the very idea is impossible. As putative cause of a serious strand of human wickedness, underpinning, allegedly, violence in our nature and history, surely that's going too far. Human wickedness thrived before Anselm and a lot of it nowadays takes place without any reference to him at all.
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  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "... Augustine’s Neoplatonism and ... Anselm’s philosophy of cosmic order. These are both very powerful ways of thinking, but their very power can make them obtuse to the tonality of Scripture." This is most helpful Joe. I can see far more clearly now how the 'evangelical albatross' takes flight - from the misapplication of Anselm's focus on the cosmic divine order to mean that it was this 'divine order' - this towering beautiful schema - that God the Father was chiefly concerned with in asking Jesus to accept the Cross - rather than our own liberation - as individuals as well as collectively - from the power of evil as it confronts us daily. This is where the understanding of the long historical debate over atonement - e.g. between Abelard and Bonaventure's 'takes' and Anselm - becomes critical. Still today the Catechism tends to instil the notion that Catholic theology is one perfectly consistent and logical synthesis - a 'seamless robe' rather than an ongoing discussion 'in faith'. You yourself, Joe, cannot be blamed for that - ready as you are always to engage with anyone who floats an opinion. Thanks and God bless!
    Go To Comment
  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Joseph O'Leary
    Sean, I would say that Anselm has to be placed within the history of metaphysical theology (which begins with Philo and in the specifically Christian world with Justin Martyr), as a key moment in it (he is called the father of scholasticism), occasionally going too far in a rationalistic direction. My general approach is to "overcome" such metaphysical constructions and to "step back" to the foundational biblical phenomena which the metaphysical approach tend to occlude. But like Heidegger in the realm of philosophy, I think the first step in any such critical retrieval of the past is to understand what the figure studied was attempting to do. Heidegger would say that all the great metaphysicians from Plato and Aristotle to Nietzsche need to be "overcome" but he cautioned against dismissing them. He did not see metaphysics as false, but as creating a blind spot due to its point of departure. Moreover, he found positive material for his step back to a phenomenological thinking of being within the great metaphysical systems. In the case of theology, the first step is to understand what the theologian studied was attempting to do. Karl Barth's book on Anselm names his project as Fides Quaerens Intellectum (https://www.scribd.com/document/789781183/Anselm-Fides-Quaerens-Intellectum-Karl-Barth ). Barth would say that even when he seems to be proving the existence of God by mere reason, Anselm is thinking from faith, and as a saintly monk is thoroughly in line with what the Gospels urge: as you put it, "we are instructed by Jesus himself to ‘come to’ the Father on an intimate, ‘personal’ and friendly level" this applies more to Anselm than to other theologians since the "frame" of his thinking is friendly, contemplative (not merely "intellectual") dialogues, punctuated by bursts of praise for God and concern for the salvation of humankind. The "faith" that is "seeking understanding" is a living faith, not just a set of tenets. The same is true of Augustine, his major predecessor. The search for understanding is a spiritual exercise, and when the theological effort falls short one falls back on faith itself with new appreciation. Having fully appreciated the texture of Augustine's or Anselm's theological thinking, to "overcome" them and "step back" from them means basically to show how their understanding of Scripture was limited by their metaphysical way of thinking, by Augustine's Neoplatonism and by Anselm's philosophy of cosmic order. These are both very powerful ways of thinking, but their very power can make them obtuse to the tonality of Scripture. Yes, measured against the scriptural realities (as apprehended in light of contemporary insight), there is a certain inadequacy and inappropriateness in Augustinian and Anselmian discourse, as you are showing in the case of Anselm. While these saintly teachers lift us up, we may also address a critique to them, in a hermeneutic from faith to faith.
    Go To Comment
  • 19 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    Thanks, Joe. I respect your sense of duty to do justice to Anselm, a fellow theologian - but all of it makes of God the Father someone (or something) far more complicated for the ordinary person than the Jesus through whom - surely - we are instructed by Jesus himself to 'come to' the Father on an intimate, 'personal' and friendly level? In future I think that's how I'll 'frame' St Anselm - as an intellectual who saw Jesus as restoring the perfect order of the universe in honour of God - whereas for Jesus himself his concern was always the troubled or 'disordered' person in front of him. As troubled individuals we need to, and should, see the Father as equally concerned for us as persons - in order to make us also loving - because it is through the loving lives of individuals that Creation is indeed restored. Where you always seem to want to see the positives in Christendom, I tend to see a legacy of things missing that were not missing in the early church - especially the 'Christus Victor' emphasis on Jesus as revealing and defeating the demonic aspects of pagan imperialism. 11th century Europe - the Europe of the First Crusade - was surely not the New Creation that Paul envisaged, even if the influence of the church upon the state was then at its zenith? I still find it astonishing, and lamentable, that YouCat gives to young people today no clear intellectual framework for connecting 'sin' and violence, when for e.g. St Augustine that connection was obvious in the sin of pride. Can you understand and explain that obvious lacuna? For me we do not hear often enough that Jesus sets the pride of his enemies in high relief by his humility - and that this was also the Father's intent. Anselm's greater concern for a universal order - and a tendency for churchmen more generally not to want to see the pride of the Christendom ruling classes who patronised them - must surely be part of the answer to YouCat's 'voids'.
    Go To Comment
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