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Home / 2017 / August
  • Weekday Homily Resources

    31 August. Thursday, Week 21

    Saint Aidan of Lindisfarne 1st Reading: 1 Thessalonians 3:7-13 Paul recalls the faith of the Thessalonians and prays for their spiritual growth Brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. For we now live, if you continue to stand firm in the Lord. How can…

    Read More 31 August. Thursday, Week 21Continue

  • Weekday Homily Resources

    30 August. Wednesday, Week 21

    Saint Fiacre (Fiachra) 1st Reading: 1 Thessalonians 2:9-13 The gospel is no mere opinion but is God’s own word You remember our labour and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and…

    Read More 30 August. Wednesday, Week 21Continue

  • Weekday Homily Resources

    29 August. The Passion of St John the Baptist

    1st Reading: Jeremiah 1:17-19 Like Jeremiah, we must speak out against domineering rulers But as for you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them. And I for my part have made you today a fortified…

    Read More 29 August. The Passion of St John the BaptistContinue

  • Weekday Homily Resources

    28 August. Monday, Week 21

    Saint Augustine of Hippo, bishop 1st Reading: 1 Thessalonians 1:1-5, 8-10 Paul recalls the dramatic conversion of the people of Thessalonica Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. We always give thanks to God for all of you…

    Read More 28 August. Monday, Week 21Continue

  • Liturgy | Presider's Page

    Presider’s Page for 27 August (Ordinary Time 21)

    This hour of worship brings us into the presence of the God whose mystery we can never comprehend. All we have comes from the Lord, and we can only bow down in awe, and bring forward the praise that is due to the Almighty.

    Read More Presider’s Page for 27 August (Ordinary Time 21)Continue

  • Sunday Homily Resources

    27 August. 21st Sunday in O. T.

    Saint Monica, widow 1st Reading: Isaiah 22:19-23 Isaiah warns that the symbol of authority will be given to another Thus says the Lord to Shebna, the master of the palace: “I will thrust you from your office, and you will be pulled down from your post. On that day I will call my servant Eliakim…

    Read More 27 August. 21st Sunday in O. T.Continue

  • Weekday Homily Resources

    26 August. Saturday, Week 20

    1st Reading: Ruth 2:1-3, 8-11; 4:13-17 How Ruth the foreigner came to become king David’s great grandmother Now Naomi had a kinsman on her husband’s side, a prominent rich man, of the family of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among…

    Read More 26 August. Saturday, Week 20Continue

  • Weekday Homily Resources

    25 August, 2017. Friday, Week 20

    Saint Louis of France; Saint Joseph Calasanctius, priest 1st Reading: Ruth 1:1, 3-6, 14-16, 22 Ruth migrates to Bethlehem, with her widowed mother-in-law In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and…

    Read More 25 August, 2017. Friday, Week 20Continue

  • Weekday Homily Resources

    24 August. St Bartholomew, Apostle

    1st Reading: Revelation 21:9-14 The City of God has 12 gates, representing the 12 apostles Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And in the spirit he carried…

    Read More 24 August. St Bartholomew, ApostleContinue

  • Weekday Homily Resources

    23 August. Wednesday, Week 20

    Saint Eugene, bishop; Saint Rose of Lima, virgin 1st Reading: Judges 9:6-15 In a riddle Jotham curses Abimelech and the people of Shechem All the masters of Shechem and all Beth-millo came together, and they went and made Abimelech king, by the oak of the pillar at Shechem. When it was told to Jotham, he…

    Read More 23 August. Wednesday, Week 20Continue

  • Weekday Homily Resources

    22 August. The Queenship of Mary

    1st Reading: Isaiah 9:1-6 God’s promise of joy and restoration to those who sat in darkness There will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way…

    Read More 22 August. The Queenship of MaryContinue

  • Weekday Homily Resources

    21 August, 2017. Monday, Week 20

    Saint Pius X 1st Reading: Judges 2:11-19 The era of the Judges alternates between falling away and being restored Then the Israelites did what was evil in the sight of the Lord and worshipped the Baals; and they abandoned the Lord, the God of their ancestors, who had brought them out of the land of…

    Read More 21 August, 2017. Monday, Week 20Continue

  • Liturgy | Presider's Page

    Presider’s Page for 20 August (Ordinary Time 20)

    Everyone is welcome in God’s house, everyone who loves God’s name. We gather for Mass to experience the warmth of this embrace.

    Read More Presider’s Page for 20 August (Ordinary Time 20)Continue

  • Sunday Homily Resources

    20 August. 20th Sunday in O. T.

    Saint Bernard of Clairvaux 1st Reading: : Isaiah 56:1, 6-7 The Lord will bring foreigners to worship in Jerusalem Thus says the Lord: Have a care for justice, act with integrity, for soon my salvation will come and my integrity be manifest. Foreigners who have attached themselves to Yahweh to serve him and to love…

    Read More 20 August. 20th Sunday in O. T.Continue

  • Weekday Homily Resources

    19 August, 2017. Saturday, Week 19

    Saint John Eudes, priest 1st Reading: Joshua 24:14-29 At the covenant ceremony at Shechem, the whole people promise loyalty to God Joshua said to all the people: “Revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the…

    Read More 19 August, 2017. Saturday, Week 19Continue

  • Weekday Homily Resources

    18 August. Friday, Week 19

    1st Reading: Joshua 24:1-13 Joshua narrates God’s help to Israel, from the patriarchs to entering the Promised Land Then Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God. And Joshua said to all the people, “Thus…

    Read More 18 August. Friday, Week 19Continue

  • Weekday Homily Resources

    17 August. Thursday, Week 19

    (option: Our Lady of Knock, Readings from the Common of the Blessed Virgin Mary, Lect II, 1421-1449) 1st Reading: Joshua 3:7-10, 11, 13-17 Carrying the Ark into the Jordan allowed the people cross safely The Lord said to Joshua, “This day I will begin to exalt you in the sight of all Israel, so that…

    Read More 17 August. Thursday, Week 19Continue

  • Weekday Homily Resources

    16 August, 2017. Wednesday, Week 19

    Saint Stephen of Hungary 1st Reading: Deuteronomy 34:1-12 The great Moses dies within sight of the Promised Land Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land…

    Read More 16 August, 2017. Wednesday, Week 19Continue

  • Weekday Homily Resources

    15 August. The Assumption of the Blessed Virgin Mary

    1st Reading: Revelation 11-12 The image of woman and dragon is applied to the Assumption Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail. A great portent appeared in heaven: a…

    Read More 15 August. The Assumption of the Blessed Virgin MaryContinue

  • Weekday Homily Resources

    14 August. Monday, Week 19

    Saint Maximilian Kolbe, priest and martyr 1st Reading: Deuteronomy 10:12-22 God’s chosen people must show mercy to foreigners, the orphan and the widow And Moses said to the people, “So now, O Israel, what does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways,…

    Read More 14 August. Monday, Week 19Continue

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  • 1 comments

    America Magazine: The Supreme Court’s Immigration Rulings Reveal a Profound Moral Failure

    June 27 2026
    M G-B
    Association of Pittsburg Priests: "Promoting Civilized Discourse on Immigration" 1 July 2025- 7pm (ETD) Via Zoom. Free Registration Speaker: Bishop Brendan Cahill
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  • 5 comments

    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Joe O'Leary
    Sean, what exactly is Charles Collins (CRUX) talking about? He says there is a burgeoning crisis of abuse and cover-up in the Catholic Church? What exactly is he referring to? He cites one case, which by no means signals a wave of abuse: "a jury in Texas sentenced Father Anthony Odiong to life in prison earlier this month, after finding him guilty of serial felony sexual assault." He says child abuse is declining, and we must now focus on abuse of adults. "The abuse crisis is also changing form. Abuse of minors is thankfully falling drastically – although not totally – but the abuse of adults is emerging as a grave and widespread issue in urgent need of address." He says: "the pontiff hasn’t given the cardinals a real-world practical problem to address. Leo has just such an issue in the burgeoning global crisis of clerical sexual abuse and coverup." Short of material, he spends most of the article on the technicalities of synodality.
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  • 5 comments

    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Sean O'Conaill
    The first session (of the ongoing consistory) will focus on the question: “In what kind of world are we called to proclaim the Gospel?” Answer: One in which the church hierarchy - including all of its cardinals - still defer the clear and honest identification of the ecclesial sin that hid the phenomenon of clerical sexual abuse - thereby disabling their own power to proclaim the Gospel of the forgiveness of all sins - including that one. The inability of YouCat even to index that sin (Pride) is no coincidence. To speak of pride as the sin behind all violence - and all hiding of abuse - would require the hierarchy not only to describe it clearly - but to give examples, and the example of a culture of secrecy in the church that harmed the most innocent could not honestly be excluded. Far better then (it has obviously been concluded) not to talk about that sin at all - even in a Catechism intended for youth. And so, when it comes to sin, the church is still in an era of 'don't talk about pride'. The 2022 Irish call for a 'reckoning' on clerical abuse - repeated even by Ireland's bishops - has been blanked at the highest level - seriously endangering synodality also. Not for nothing does Charles Collins of CRUX call out this obvious dithering of those who wear red as a symbol of readiness for martyrdom. Readiness for "sorrow of the soul and detestation for the sin committed” is still a step too far. https://cruxnow.com/news-analysis/2026/06/synodality-leo-style-holds-promise-the-clerical-abuse-crisis-is-the-real-test
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  • 2 comments

    28 June 2026 – 13th Sunday, (A)

    June 28 2026
    Thara Benedicta
    Key Message: If Jesus occupies the first place, everything else will find its proper place. Homily: Testimony of a prayer intercessor: "I was very interested in serving our Lord, so I used to take whatever opportunities that come by, like praying for others, teaching in catechism class, church ministries and so on. But my husband was not interested. Yet he used to drop me wherever and whenever I needed to go. He also used to do the household chores, take care of me, kids and cooking so that I could peacefully serve our Lord. Something beautiful happened... God raised him to great heights in his career which he did not imagine. He got a peaceful work from his home career too. So he is now able to take care of his financial career and household chores, happily. I am now able to serve our Lord more and more." At first hearing, today's Gospel may trouble us. Our Lord Jesus says, "Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me." These words seem difficult, especially because they come from the One who taught us to honour our father and mother and who Himself cared tenderly for His own mother even from the Cross. Does our Lord Jesus want us to love our families less? Certainly not. The Lord who commands us to love our neighbour cannot contradict Himself. Rather, He is teaching us a truth that our lives become beautiful only when our loves are rightly ordered. St. Augustine once wrote that sin is not simply loving bad things. More often, it is loving good things more than the greatest good. Family is a gift from God. Friendship is a gift from God. Work, health, success, and even life itself are gifts from God. But a gift must never take the place of the Giver. When we place any created thing above God, even something as beautiful as family, our hearts become disordered, and eventually we lose both God and the very gifts we were trying to protect. Think of a river flowing from a mountain spring. As long as it remains connected to its source, it gives life to everything around it. But if the source dries up, the river also dries up. In the same way, God is the source of every genuine love. If we remain united to Him, our love for our spouse becomes purer, our love for our children becomes wiser, and our friendships become more faithful. But if we separate ourselves from God, even our best human relationships eventually suffer, because they are no longer nourished by the source of love itself. This is why our Lord Jesus asks for first place in our hearts. He is not competing with our families. He is protecting them. The person who loves Christ first does not become a poorer husband or wife; he becomes a better one. The mother who loves Christ above everything else does not love her children less; she loves them more deeply because she loves them with the very love of Christ. History gives us many examples of this truth. Think of one of our favorite saints, St. Monica. She loved her son Augustine with all the tenderness of a mother, yet she loved God even more. Because she loved God first, she never gave up praying for her son, even when he wandered far from the faith. For nearly seventeen years she wept, fasted and prayed for his conversion. If she had relied only on human wisdom, she might have despaired. But because her heart rested first in God, she became the instrument through which Augustine returned to Christ. Her ordered love became the salvation of her son. One of my friends said, "If I do not feel the love towards my Jesus, I do not feel any love towards my kids too. I feel my heart is empty". Our Lord Jesus speaks another challenging sentence: "Whoever does not take up his cross and follow me is not worthy of me." We often imagine the cross as something extraordinary, but for most of us it is found in ordinary faithfulness. The cross may be forgiving someone who has deeply hurt us. It may be caring patiently for an aging parent. It may be remaining faithful to our marriage vows during difficult seasons. It may be resisting temptation when nobody else would know. It may be choosing honesty when dishonesty seems easier. The cross is not something we choose for ourselves; it is often what God permits to shape us into the likeness of His Son. St. Augustine once observed that Christ did not promise His disciples an easy road but a true one. The road to life passes through the Cross because love always requires sacrifice. Parents understand this instinctively. They lose sleep for their children. They sacrifice comforts for their family's well-being. Their love costs them something. In the same way, every authentic disciple discovers that following Christ demands self-denial, but that sacrifice is never wasted. What is surrendered out of love is always returned by God in a richer way. Our Lord Jesus says something that seems almost paradoxical in today's Gospel: "Those who find their life will lose it, and those who lose their life for my sake will find it." This is one of the great mysteries of the Christian life. The world tells us to protect ourselves, to accumulate more, to seek recognition, to make our own happiness the highest goal. Christ tells us that life is found not by clinging to ourselves but by giving ourselves away. A spring does not become poorer by giving water. A tree does not diminish itself by bearing fruit. Their very purpose is fulfilled in giving. So too, the human heart discovers its deepest joy not in possessing but in loving. Also in today's Gospel reading at the end, our Lord Jesus speaks of what appears to be a very small act: giving a cup of cold water to one of His little ones. It is remarkable that after speaking about carrying the cross and surrendering one's life, He ends by mentioning something so ordinary. Why? Because the Kingdom of God is built not only through heroic deeds but also through hidden acts of love. Every smile offered to someone who is lonely, every word of encouragement to a discouraged soul, every visit to the sick, every patient conversation with a child, every unnoticed act of kindness offered for Christ's sake becomes precious in God's eyes. Heaven measures greatness differently from the world. The world counts achievements; God counts love. Is our Lord Jesus Christ truly the centre of our hearts? Do our decisions reflect His priorities? Does our family see that God comes first in our lives? If Christ occupies the first place, everything else will find its proper place. But if anything replaces Him, even good things will eventually disappoint us. When Christ becomes our greatest love, we do not lose the people we cherish. Rather, we learn to love them with the very heart of God.
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