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Home / Homily Resources - Page 45
  • Liturgy | Weekday Homily Resources

    03 April 2024 – Easter Wednesday

    03 April 2024 – Easter Wednesday 1st Reading: Acts 3:1-10 Calling on the name of Jesus, Peter cures the lame man at the temple gate One day Peter and John were going up to the temple at the hour of prayer, at three o”clock in the afternoon. And a man lame from birth was being…

    Read More 03 April 2024 – Easter WednesdayContinue

  • Liturgy | Presider's Page

    Presider’s Page for 7 April (Second Sunday of Easter)

    Presider’s Page for 7 April (Second Sunday of Easter) Opening Comment Even though Easter Week is now behind us, today’s liturgy is still filled with the joyful effects of Jesus’ resurrection. We continue to celebrate that great event for the next six weeks, until Pentecost Sunday on 19 May, the fiftieth and final day of…

    Read More Presider’s Page for 7 April (Second Sunday of Easter)Continue

  • Liturgy | Weekday Homily Resources

    02 April 2024 – Easter Tuesday

    02 April 2024 – Easter Tuesday 1st Reading: Acts 2:36-41 Since God wants all to be saved, Peter calls those who crucified Jesus to repent and be saved Peter said, “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” Now…

    Read More 02 April 2024 – Easter TuesdayContinue

  • Liturgy | Weekday Homily Resources

    1 April 2024 – Easter Monday

    1 April 2024 – Easter Monday 1st Reading: Acts 2:14, 22-33 Peter announces the dawning of a new age, with the resurrection of Jesus Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I…

    Read More 1 April 2024 – Easter MondayContinue

  • Liturgy | Sunday Homily Resources

    31 Mar 2024 – Easter Sunday Years A, B, C

    31 Mar 2024 – Easter Sunday Years A, B, C 1st Reading: Acts 10:34, 37-43 Peter and the other apostles are witnesses to the resurrection Then Peter began to speak to them: “I truly understand that God shows no partiality, That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how…

    Read More 31 Mar 2024 – Easter Sunday Years A, B, CContinue

  • Liturgy | Sunday Homily Resources

    31 Mar 2024 – Easter Sunday (Years A, B, C)

    31 Mar 2024 – Easter Sunday (Years A, B, C) 1st Reading: Acts 10:34, 37-43 Peter and the other apostles are witnesses to the resurection Then Peter began to speak to them: “I truly understand that God shows no partiality, That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how…

    Read More 31 Mar 2024 – Easter Sunday (Years A, B, C)Continue

  • Liturgy | Weekday Homily Resources

    30 Mar 2024 – Holy Saturday

    30 Mar 2024 – Holy Saturday Easter Vigil Readings: Old Testament Readings and Psalms Genesis 1:1-2:4a and Psalm 136:1-9, 23-26 Genesis 7:1-5, 11-18; 8:6-18; 9:8-13 and Psalm 46 Genesis 22:1-18 and Psalm 16 Exodus 14:10-31; 15:20-21 and Exodus 15:1b-13, 17-18 Isaiah 55:1-11 and Isaiah 12:2-6 Baruch 3:9-15, 3:32-4:4 or Proverbs 8:1-8, 19-21; 9:4b-6 and Psalm…

    Read More 30 Mar 2024 – Holy SaturdayContinue

  • Liturgy | Weekday Homily Resources

    29 Mar 2024 – Good Friday

    29 Mar 2024 – Good Friday (1) Isaiah 52:13-53:12 The humiliations of the suffering servant, who bore the sins of his people See, my servant will prosper, he shall be lifted up, exalted, rise to great heights. As the crowds were appalled on seeing him — so disfigured did he look that he seemed no…

    Read More 29 Mar 2024 – Good FridayContinue

  • Liturgy | Weekday Homily Resources

    28 Mar 2024 – Holy Thursday

    28 Mar 2024 – Holy Thursday (1) Exodus 12:1-2, 11-14 Israel’s departure from Egypt, and how this is to be celebrated for all time Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby,…

    Read More 28 Mar 2024 – Holy ThursdayContinue

  • Liturgy | Weekday Homily Resources

    27 Mar 2024 – Wednesday of Holy Week

    27 Mar 2024 – Wednesday of Holy Week (1) Isaiah 50:4-9 The Suffering Servant trusts in God for rescue The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens, wakens my ear to listen as those who…

    Read More 27 Mar 2024 – Wednesday of Holy WeekContinue

  • Liturgy | Presider's Page

    Presider’s Page for 31 March (Easter Sunday)

    Presider’s Page for 31 March (Easter Sunday) This Easter morning we celebrate the central mystery of our faith, the resurrection of Jesus Christ from the dead. He suffered on the cross and died for us, but now he is risen! Introductory Rites: Filled with the spirit of Easter joy, let us proclaim the might and glory…

    Read More Presider’s Page for 31 March (Easter Sunday)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 30 March (The Easter Vigil)

    Presider’s Page for 30 March (The Easter Vigil) Opening Comment (after the Service of Light and Exsultet) We gather around the Easter candle, celebrating the Lord’s resurrection. With that light to illumine our way, we remember how God has cared for humanity from the dawn of time. These readings remind us what happened at the highpoints…

    Read More Presider’s Page for 30 March (The Easter Vigil)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 28-29 March (Easter Triduum)

    Presider’s Page for 28-29 March (Easter Triduum) Opening Comment (Mass of the Lord’s Supper) The liturgy that begins now continues until we reach Easter. We are at the start of a three-day celebration of the passion, death and resurrection of Jesus. We journey from the Last Supper to Gethsemane tonight, from there to Calvary tomorrow, and…

    Read More Presider’s Page for 28-29 March (Easter Triduum)Continue

  • Liturgy | Weekday Homily Resources

    26 Mar 2024 – Tuesday of Holy Week

    26 Mar 2024 – Tuesday of Holy Week (1) Isaiah 49:1-6 The life of God’s servant seems a failure, but it bears great fruit Listen to me, O coastlands, pay attention, you peoples from far away! The Lord called me before I was born, while I was in my mother’s womb he named me. He…

    Read More 26 Mar 2024 – Tuesday of Holy WeekContinue

  • Liturgy | Weekday Homily Resources

    25 Mar 2024 – Monday of Holy Week

    25 Mar 2024 – Monday of Holy Week Solemnity of the Annunciation is transferred to Monday 8 April (1) Isaiah 42:1-7 My servant, whom I uphold, my chosen, the One in whom my soul delights Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon…

    Read More 25 Mar 2024 – Monday of Holy WeekContinue

  • Liturgy | Sunday Homily Resources

    24 Mar 2024 – Palm Sunday, (Passion Sunday) Years A, B, C

    24 Mar 2024 – Palm Sunday, (Passion Sunday) Years A, B, C Procession of Palms: Mark 11:1-10 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you…

    Read More 24 Mar 2024 – Palm Sunday, (Passion Sunday) Years A, B, CContinue

  • Liturgy | Weekday Homily Resources

    23 Mar 2024 – Saturday of Week 5 of Lent

    23 Mar 2024 – Saturday of Week 5 of Lent Optional memorial: St Turibius of Mogrovejo, 1538-1606, Archbishop of Lima. (1) Ezekiel 37:21-28 I will bring them back, and I will cleanse them Say to them, Thus says the Lord God: I will take the people of Israel from the nations among which they have…

    Read More 23 Mar 2024 – Saturday of Week 5 of LentContinue

  • Liturgy | Weekday Homily Resources

    22 Mar 2024 – Friday of Week 5 of Lent

    22 Mar 2024 – Friday of Week 5 of Lent Optional memorial: St Macartan (Clogher), first Bishop of Clogher, St Patrick’s ‘strong man’. (1) Jeremiah 20:10-13 Though many plot against God’s servant, he is safe in God’s hands For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my…

    Read More 22 Mar 2024 – Friday of Week 5 of LentContinue

  • Liturgy | Weekday Homily Resources

    21 Mar 2024 – Thursday of Week 5 of Lent

    21 Mar 2024 – Thursday of Week 5 of Lent Optional memorial: St Enda, one of the three great late vocations in Ireland. Associated with Cill Áine, Co Louth, Boyne Valley and Árainn, Co Galway. Died c 520. (1) Genesis 17:3-9 Abraham believe in God’s promises, despite delays and disappointments Then Abram fell on his…

    Read More 21 Mar 2024 – Thursday of Week 5 of LentContinue

  • Liturgy | Weekday Homily Resources

    20 Mar 2024 – Wednesday of Week 5 of Lent

    20 Mar 2024 – Wednesday of Week 5 of Lent (1) Daniel 3:14-20, 24-25 Trusting in God, they are saved from the fiery furnace Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set…

    Read More 20 Mar 2024 – Wednesday of Week 5 of LentContinue

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  • 12 comments

    John Shea: A Timely Epiphanic Proposal, 2026

    March 31 2026
    Aileen Hendricks
    Thank You. I am of Irish descent. I left the Catholic Church because of the misogyny and consider myself a Catholic Unitarian Universalist. I did not desire to be a priest, but supported women who wished to do so. I think the ancient Irish Law and religion (before St. Patrick) accorded women more equity than any country in the world today. Therefore, it is fitting and right that the Irish Catholic Church should ordain priests based on suitable vocations who represent a loving God. St. Brigid would certainly approve. Aileen Alana Hendricks, Phd.
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
    Go To Comment
  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
    Go To Comment
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