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Home / Homily Resources - Page 52
  • Liturgy | Weekday Homily Resources

    11 Dec 2023 – Monday of Advent, Week 2

    11 Dec 2023 – Monday of Advent, Week 2 Optional Memorial: St Damascus 1, c 304-384, pope who commissioned St Jerome to prepare the Vulgate version of the Bible. 1st Reading: Isaiah 35:1-10 They shall see the glory of the Lord, and the ransomed exiles shall return to Zion The desert and the dry land…

    Read More 11 Dec 2023 – Monday of Advent, Week 2Continue

  • Liturgy | Presider's Page

    Presider’s Page for 10 December (Second Sunday of Advent)

    Presider’s Page for 10 December (Second Sunday of Advent) John the Baptist is the focus of the liturgy on the Second Sunday of Advent each year. His challenge to us to ‘prepare a way for the Lord’ is at the heart of the Advent message. We worship the one who will surely come to us….

    Read More Presider’s Page for 10 December (Second Sunday of Advent)Continue

  • Liturgy | Sunday Homily Resources

    10 Dec 2023 – 2nd Sunday in Advent, B

    10 Dec 2023 – 2nd Sunday in Advent, B John the Baptist prepared the way for Christ by raising expectations. Once Jesus had arrived, there only remained for John to quietly disappear from the scene. 1st Reading: Isaiah 40:1-5, 9-11 God is coming to save his people and to open up our way into the…

    Read More 10 Dec 2023 – 2nd Sunday in Advent, BContinue

  • Liturgy | Weekday Homily Resources

    09 Dec 2023 – Saturday of Advent, Week 1

    09 Dec 2023 – Saturday of Advent, Week 1 Optional Memorial: St Juan Diego Cuauhtlatoatzin, 1474-1548, saw the vision of our Lady of Guadalupe in December 1531. 1st Reading: Isaiah 30:19-21, 23-26 Future days of blessed enlightenment, when the people turn aside from idolatry. Truly, O people in Zion, inhabitants of Jerusalem, you shall weep…

    Read More 09 Dec 2023 – Saturday of Advent, Week 1Continue

  • Liturgy | Weekday Homily Resources

    08 Dec 2023 – The Immaculate Conception

    08 Dec 2023 – The Immaculate Conception 1st Reading: Genesis 3:9-15, 20 Enmity between the serpent and the woman But the Lord God called to the man, and said to him, “Where are you?”He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid…

    Read More 08 Dec 2023 – The Immaculate ConceptionContinue

  • Liturgy | Weekday Homily Resources

    07 Dec 2023 – Thursday of Advent, Week 1

    07 Dec 2023 – Thursday of Advent, Week 1 Memorial: St Ambrose, 339-97, patron of Milan, beekeepers and domestic animals. 1st Reading: Isaiah 26:1-6 A hymn of confidence in the Lord God, our everlasting rock On that day this song will be sung in the land of Judah: We have a strong city; he sets…

    Read More 07 Dec 2023 – Thursday of Advent, Week 1Continue

  • Liturgy | Weekday Homily Resources

    06 Dec 2023 – Wednesday of Advent, Week 1

    06 Dec 2023 – Wednesday of Advent, Week 1 Optional Memorial: St Nicholas, Bishop of Myra (Turkey), patron of Russia, sailors, pawnbrokers and children. 1st Reading: Isaiah 25:6-10 “God will wipe away the tears from all faces.” — a Messianic vision of the final age. On this mountain the Lord of hosts will make for…

    Read More 06 Dec 2023 – Wednesday of Advent, Week 1Continue

  • Liturgy | Weekday Homily Resources

    05 Dec 2023 – Tuesday of Advent, Week 1

    05 Dec 2023 – Tuesday of Advent, Week 1 1st Reading: Isaiah 11:1-10 They will not hurt or destroy on all my holy mountain A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest on him, the spirit of…

    Read More 05 Dec 2023 – Tuesday of Advent, Week 1Continue

  • Liturgy | Weekday Homily Resources

    04 Dec 2023 – Monday of Advent, Week 1

    04 Dec 2023 – Monday of Advent, Week 1 Optional Memorial: St John Damascene, 675-749, a Syrian theologian and priest in the monastery of St Sabas near Jerusalem. 1st Reading: Isaiah 2:1-5 In the Messiah’s day, they shall beat their swords into ploughshares The word that Isaiah son of Amoz saw concerning Judah and Jerusalem….

    Read More 04 Dec 2023 – Monday of Advent, Week 1Continue

  • Liturgy | Sunday Homily Resources

    03 Dec 2023 – 1st Sunday in Advent, B

    03 Dec 2023 – 1st Sunday in Advent, B 1st Reading: Isaiah 63:16-17, 64:1-8 The prophet admits his people’s sinfulness but recalls God’s mercy too For you are our father, though Abraham does not know us and Israel does not acknowledge us; you, O Lord, are our father; our Redeemer from of old is your…

    Read More 03 Dec 2023 – 1st Sunday in Advent, BContinue

  • Liturgy | Weekday Homily Resources

    02 Dec 2023 – Saturday of Week 34

    02 Dec 2023 – Saturday of Week 34 1st Reading: Daniel 7:15-27 Daniel begs for an explanation of the vision. The persecuted saints will receive the kingdom As for me, Daniel, my spirit was troubled within me, and the visions of my head terrified me. I approached one of the attendants to ask him the…

    Read More 02 Dec 2023 – Saturday of Week 34Continue

  • Liturgy | Weekday Homily Resources

    01 Dec 2023 – Friday Week 34

    01 Dec 2023 – Friday Week 34 First Reading Daniel 7: 2-14 In the vision I saw during the night, suddenly the four winds of heaven stirred up the great sea, from which emerged four immense beasts, each different from the others. The first was like a lion, but with eagle’s wings. While I watched,…

    Read More 01 Dec 2023 – Friday Week 34Continue

  • Liturgy | Weekday Homily Resources

    30 Nov 2023 – St Andrew, Apostle

    30 Nov 2023 – St Andrew, Apostle 1st Reading: Romans 10:9-18 How will they hear the faith, unless it be preached? If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with he heart and so…

    Read More 30 Nov 2023 – St Andrew, ApostleContinue

  • Liturgy | Weekday Homily Resources

    29 Nov 2023 – Wednesday of Week 34

    29 Nov 2023 – Wednesday of Week 34 1st Reading: Daniel 5:1-6 etc The writing appears on the wall and Daniel interprets its meaning King Belshazzar made a great festival for a thousand of his lords, and he was drinking wine in the presence of the thousand. Under the influence of the wine, Belshazzar commanded…

    Read More 29 Nov 2023 – Wednesday of Week 34Continue

  • Liturgy | Presider's Page

    Presider’s Page for 3 December (First Sunday of Advent B)

    Presider’s Page for 3 December (First Sunday of Advent B) Advent begins today; the season is at its shortest this year. During these first two weeks, the Church focuses on the end of time, when Christ will come in glory. Then, for the last week of Advent, we prepare to celebrate the birth of Christ….

    Read More Presider’s Page for 3 December (First Sunday of Advent B)Continue

  • Liturgy | Weekday Homily Resources

    28 Nov 2023 – Tuesday of Week 34

    28 Nov 2023 – Tuesday of Week 34 1st Reading: Daniel 2:31-45 In a vision, Daniel sees four kingdoms destroyed by a stone falling from the mountain, which proceeds to fill the whole earth Daniel said to Nebuchadnezzar, “You were looking, O king, and lo! there was a great statue. This statue was huge, its…

    Read More 28 Nov 2023 – Tuesday of Week 34Continue

  • Liturgy | Weekday Homily Resources

    27 Nov 2023 – Monday of Week 34

    27 Nov 2023 – Monday of Week 34 Optional Memorial: St Fergal (Virgil), lived in France, then Bavaria, appointed bishop of Salzburg, c 754 and died in 784 – a reputation for learning and holiness. 1st Reading: Daniel 1:1-6, 8-20 Daniel and his companions are more respected than all magicians and counselors in Babylon In…

    Read More 27 Nov 2023 – Monday of Week 34Continue

  • Liturgy | Sunday Homily Resources

    26 Nov 2023 – Our Lord Jesus Christ, King of the Universe

    26 Nov 2023 – Our Lord Jesus Christ, King of the Universe – 34th Sunday, (A) On this, the last Sunday in the liturgical year, we honour Christ the King. It is a feast on which to renew our loyalty to Jesus our Saviour, shown in the way that we love our neighbour. The shepherd-theme…

    Read More 26 Nov 2023 – Our Lord Jesus Christ, King of the UniverseContinue

  • Liturgy | Weekday Homily Resources

    25 Nov 2023 – Saturday of Week 33

    25 Nov 2023 – Saturday of Week 33 Optional Memorial: St Catherine of Alexandria, martyred c 310.                                  St Clement, third successor of St Peter as bishop of Rome (88-97), exiled and martyred, his relics returned to the church of…

    Read More 25 Nov 2023 – Saturday of Week 33Continue

  • Liturgy | Weekday Homily Resources

    24 Nov 2023 – Friday of Week 33

    24 Nov 2023 – Friday of Week 33 Memorial: Ss Andrew Dūng-Lac, priest, and Companions – in 17th, 18th and 19th centuries many were martyred in Vietnam – 117 (96 native Vietnamese men and women, 11 Dominican missionaries from Spain and 10 French missionaries) were canonised in 1988 by Pope JP11. 1st Reading: 1 Maccabees…

    Read More 24 Nov 2023 – Friday of Week 33Continue

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  • 12 comments

    John Shea: A Timely Epiphanic Proposal, 2026

    March 31 2026
    Aileen Hendricks
    Thank You. I am of Irish descent. I left the Catholic Church because of the misogyny and consider myself a Catholic Unitarian Universalist. I did not desire to be a priest, but supported women who wished to do so. I think the ancient Irish Law and religion (before St. Patrick) accorded women more equity than any country in the world today. Therefore, it is fitting and right that the Irish Catholic Church should ordain priests based on suitable vocations who represent a loving God. St. Brigid would certainly approve. Aileen Alana Hendricks, Phd.
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
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  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
    Go To Comment
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