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Home / Homily Resources - Page 51
  • Liturgy | Presider's Page

    Presider’s Page for 10 March (Fourth Sunday of Lent / Laetare Sunday / Mothers’ Day)

    Presider’s Page for 10 March (Fourth Sunday of Lent / Laetare Sunday / Mothers’ Day) This Sunday we come to the midpoint of Lent. The season is half over, and the celebration of the death and resurrection of Jesus is nearer to us. On this midway Sunday, it is traditional to honour mothers, praying for…

    Read More Presider’s Page for 10 March (Fourth Sunday of Lent / Laetare Sunday / Mothers’ Day)Continue

  • Liturgy | Weekday Homily Resources

    05 Mar 2024 – Tuesday of Week 3 of Lent

    05 Mar 2024 – Tuesday of Week 3 of Lent Optional Memorial: St Kieran, pre-Patrician saint, patron of Ossory. (1) Daniel 3:25, 34-43 Nebuchadnezzar admires the miraculous escape of the young Jews Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound…

    Read More 05 Mar 2024 – Tuesday of Week 3 of LentContinue

  • Liturgy | Weekday Homily Resources

    04 Mar 2024 – Monday of Week 3 of Lent

    04 Mar 2024 – Monday of Week 3 of Lent Optional memorial: St Casimir, 1458-84, a peacemaker, patron saint of Poland. (1) 2 Kings 5:1-15 Naaman the Syrian takes the prophet’s advice and is cured of leprosy Naaman, commander of the army of the king of Aram, was a great man and in high favour…

    Read More 04 Mar 2024 – Monday of Week 3 of LentContinue

  • Liturgy | Sunday Homily Resources

    03 Mar 2024 – Lent, 3rd Sunday, Year B

    03 Mar 2024 – Lent, 3rd Sunday, Year B (1) Exodus 20:1-17 The Ten Commandments, given to Moses on Mount Sinai Then God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before…

    Read More 03 Mar 2024 – Lent, 3rd Sunday, Year BContinue

  • Liturgy | Presider's Page

    Presider’s Page for 3 March (Third Sunday of Lent)

    Presider’s Page for 3 March (Third Sunday of Lent) We gather in cold weather this March Sunday in Ireland, praying that God will warm our hearts with love during the Lenten spring. The Lord has the message of eternal life: we come to know this message and deepen our relationship with our Saviour. Alternative Opening Prayer (from…

    Read More Presider’s Page for 3 March (Third Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    02 Mar 2024 – Saturday of Week 2 of Lent

    02 Mar 2024 – Saturday of Week 2 of Lent (1) Micah 7:14-15, 18-20 Israel’s God is a God of mercy Shepherd your people with your staff, the flock that belongs to you, which lives alone in a forest in the midst of a garden land; let them feed in Bashan and Gilead as in…

    Read More 02 Mar 2024 – Saturday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    01 Mar 2024 – Friday of Week 2 of Lent

    01 Mar 2024 – Friday of Week 2 of Lent Optional Memorial: St David, patron of Wales, 6th century abbot, died c 601. Several Irish monks were his students and he influenced monastic development in Ireland. (1) Genesis 37:3-4, 12-13 17-28 Jacob’s sons envy their brother Joseph, and sell him into slavery Now Israel loved…

    Read More 01 Mar 2024 – Friday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    29 Feb 2024 – Thursday of Week 2 of Lent

    29 Feb 2024 – Thursday of Week 2 of Lent (1) Jeremiah 17:5-10 Blessed are those who trust in the Lord rather than in mere mortal power Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. They shall be…

    Read More 29 Feb 2024 – Thursday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    28 Feb 2024 – Wednesday of Week 2 of Lent

    28 Feb 2024 – Wednesday of Week 2 of Lent (1) Jeremiah 18:18-20 In desperate straits, Jeremiah pins his hope on God “Come, let us decide what to do with Jeremiah,” people say. “There will still be priests to guide us, still wise men to advise us, still prophets to proclaim the word. Come, let…

    Read More 28 Feb 2024 – Wednesday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    27 Feb 2024 – Tuesday of Week 2 of Lent

    27 Feb 2024 – Tuesday of Week 2 of Lent Optional Memorial: St Gregory of Narek, c 950-1003, monk of Armenian Church, mystic and poet, wrote Lamentations (aka Narek), a collection of prayers, abbot and doctor. (1) Isaiah 1:10, 16-20 A call to personal conversion, to remove our sins from God’s sight Hear the word…

    Read More 27 Feb 2024 – Tuesday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    26 Feb 2024 – Monday of Week 2 of Lent

    26 Feb 2024 – Monday of Week 2 of Lent (1) Daniel 9:4-10 Daniel’s prayer of shame and repentance I prayed to the Lord my God and made confession, saying, “Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you and keep your commandments, we have sinned and done…

    Read More 26 Feb 2024 – Monday of Week 2 of LentContinue

  • Liturgy | Sunday Homily Resources

    25 Feb 2024 – Lent, 2nd Sunday, Year B

    25 Feb 2024 – Lent, 2nd Sunday, Year B (1) Genesis 22:1-2, 9-13, 15-18 The “Binding of Isaac” shows Abraham’s complete obedience to God After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go…

    Read More 25 Feb 2024 – Lent, 2nd Sunday, Year BContinue

  • Liturgy | Weekday Homily Resources

    24 Feb 2024 – Saturday of Week 1 of Lent

    24 Feb 2024 – Saturday of Week 1 of Lent (1) Deuteronomy 26:16-19 Walking in the way of the Lord This very day the Lord your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart and with all your soul. Today you have obtained the Lord’s…

    Read More 24 Feb 2024 – Saturday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    23 Feb 2024 – Friday of Week 1 of Lent

    23 Feb 2024 – Friday of Week 1 of Lent Optional Memorial: St Polycarp, bishop (Smyrna-Izmir in modern Turkey) and martyr, born c 69, disciple of St John, martyred in 155 (1) Ezekiel 18:21-28 Personal responsibility to replace the idea of shared guilt But if the wicked turn away from all their sins that they…

    Read More 23 Feb 2024 – Friday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    22 Feb 2024 – Chair of St Peter the Apostle

    22 Feb 2024 – Chair of St Peter the Apostle 1st Reading: 1 Pet 5:1-4 Peter’s advice to his fellow Church leaders: feed God’s flock with loving respect Now as an elder myself and a witness of the sufferings of Christ, as well as one who shares in the glory to be revealed, I exhort…

    Read More 22 Feb 2024 – Chair of St Peter the ApostleContinue

  • Liturgy | Weekday Homily Resources

    21 Feb 2024 – Wednesday of Week 1 of Lent

    21 Feb 2024 – Wednesday of Week 1 of Lent Optional Memorial: St Peter Damian, 1007-72, a hermit, later Cardinal Bishop of Ostia, a church reformer. (1) Jonah 3:1-10 When Jonah’s preaching bears fruit, God has mercy on Nineveh The word of the Lord came to Jonah a second time, saying, “Get up, go to…

    Read More 21 Feb 2024 – Wednesday of Week 1 of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 25 February (Second Sunday of Lent)

    Presider’s Page for 25 February (Second Sunday of Lent) As we continue to celebrate Lent, we keep the goal of our journey before us. The gospel of the transfiguration is read on this lenten Sunday each year, to remind us to hold firm to a vision of glory, on dark days. Easter and its joy…

    Read More Presider’s Page for 25 February (Second Sunday of Lent)Continue

  • Liturgy | Weekday Homily Resources

    20 Feb 2024 – Tuesday of Week 1 of Lent

    20 Feb 2024 – Tuesday of Week 1 of Lent (1) Isaiah 55:10-11 God’s word comes down from heaven like rain, to make the earth fruitful For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving…

    Read More 20 Feb 2024 – Tuesday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    19 Feb 2024 – Monday of Week 1 of Lent

    19 Feb 2024 – Monday of Week 1 of Lent (1) Leviticus 19:1-2, 11-18 Practical guidance for worship and for social compassion The Lord spoke to Moses, saying: Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy. You…

    Read More 19 Feb 2024 – Monday of Week 1 of LentContinue

  • Liturgy | Sunday Homily Resources

    18 Feb 2024 – Lent, 1st Sunday, Year B

    18 Feb 2024 – Lent, 1st Sunday, Year B (1) Genesis 9:8-15 The rainbow as the sign of God’s covenant with mankind Then God said to Noah and to his sons with him, “As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is…

    Read More 18 Feb 2024 – Lent, 1st Sunday, Year BContinue

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    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Sean O'Conaill
    The first session (of the ongoing consistory) will focus on the question: “In what kind of world are we called to proclaim the Gospel?” Answer: One in which the church hierarchy - including all of its cardinals - still defer the clear and honest identification of the ecclesial sin that hid the phenomenon of clerical sexual abuse - thereby disabling their own power to proclaim the Gospel of the forgiveness of all sins - including that one. The inability of YouCat even to index that sin (Pride) is no coincidence. To speak of pride as the sin behind all violence - and all hiding of abuse - would require the hierarchy not only to describe it clearly - but to give examples, and the example of a culture of secrecy in the church that harmed the most innocent could not honestly be excluded. Far better then (it has obviously been concluded) not to talk about that sin at all - even in a Catechism intended for youth. And so, when it comes to sin, the church is still in an era of 'don't talk about pride'. The 2022 Irish call for a 'reckoning' on clerical abuse - repeated even by Ireland's bishops - has been blanked at the highest level - seriously endangering synodality also. Not for nothing does Charles Collins of CRUX call out this obvious dithering of those who wear red as a symbol of readiness for martyrdom. Readiness for "sorrow of the soul and detestation for the sin committed” is still a step too far. https://cruxnow.com/news-analysis/2026/06/synodality-leo-style-holds-promise-the-clerical-abuse-crisis-is-the-real-test
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    28 June 2026 – 13th Sunday, (A)

    June 28 2026
    Thara Benedicta
    Key Message: If Jesus occupies the first place, everything else will find its proper place. Homily: Testimony of a prayer intercessor: "I was very interested in serving our Lord, so I used to take whatever opportunities that come by, like praying for others, teaching in catechism class, church ministries and so on. But my husband was not interested. Yet he used to drop me wherever and whenever I needed to go. He also used to do the household chores, take care of me, kids and cooking so that I could peacefully serve our Lord. Something beautiful happened... God raised him to great heights in his career which he did not imagine. He got a peaceful work from his home career too. So he is now able to take care of his financial career and household chores, happily. I am now able to serve our Lord more and more." At first hearing, today's Gospel may trouble us. Our Lord Jesus says, "Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me." These words seem difficult, especially because they come from the One who taught us to honour our father and mother and who Himself cared tenderly for His own mother even from the Cross. Does our Lord Jesus want us to love our families less? Certainly not. The Lord who commands us to love our neighbour cannot contradict Himself. Rather, He is teaching us a truth that our lives become beautiful only when our loves are rightly ordered. St. Augustine once wrote that sin is not simply loving bad things. More often, it is loving good things more than the greatest good. Family is a gift from God. Friendship is a gift from God. Work, health, success, and even life itself are gifts from God. But a gift must never take the place of the Giver. When we place any created thing above God, even something as beautiful as family, our hearts become disordered, and eventually we lose both God and the very gifts we were trying to protect. Think of a river flowing from a mountain spring. As long as it remains connected to its source, it gives life to everything around it. But if the source dries up, the river also dries up. In the same way, God is the source of every genuine love. If we remain united to Him, our love for our spouse becomes purer, our love for our children becomes wiser, and our friendships become more faithful. But if we separate ourselves from God, even our best human relationships eventually suffer, because they are no longer nourished by the source of love itself. This is why our Lord Jesus asks for first place in our hearts. He is not competing with our families. He is protecting them. The person who loves Christ first does not become a poorer husband or wife; he becomes a better one. The mother who loves Christ above everything else does not love her children less; she loves them more deeply because she loves them with the very love of Christ. History gives us many examples of this truth. Think of one of our favorite saints, St. Monica. She loved her son Augustine with all the tenderness of a mother, yet she loved God even more. Because she loved God first, she never gave up praying for her son, even when he wandered far from the faith. For nearly seventeen years she wept, fasted and prayed for his conversion. If she had relied only on human wisdom, she might have despaired. But because her heart rested first in God, she became the instrument through which Augustine returned to Christ. Her ordered love became the salvation of her son. One of my friends said, "If I do not feel the love towards my Jesus, I do not feel any love towards my kids too. I feel my heart is empty". Our Lord Jesus speaks another challenging sentence: "Whoever does not take up his cross and follow me is not worthy of me." We often imagine the cross as something extraordinary, but for most of us it is found in ordinary faithfulness. The cross may be forgiving someone who has deeply hurt us. It may be caring patiently for an aging parent. It may be remaining faithful to our marriage vows during difficult seasons. It may be resisting temptation when nobody else would know. It may be choosing honesty when dishonesty seems easier. The cross is not something we choose for ourselves; it is often what God permits to shape us into the likeness of His Son. St. Augustine once observed that Christ did not promise His disciples an easy road but a true one. The road to life passes through the Cross because love always requires sacrifice. Parents understand this instinctively. They lose sleep for their children. They sacrifice comforts for their family's well-being. Their love costs them something. In the same way, every authentic disciple discovers that following Christ demands self-denial, but that sacrifice is never wasted. What is surrendered out of love is always returned by God in a richer way. Our Lord Jesus says something that seems almost paradoxical in today's Gospel: "Those who find their life will lose it, and those who lose their life for my sake will find it." This is one of the great mysteries of the Christian life. The world tells us to protect ourselves, to accumulate more, to seek recognition, to make our own happiness the highest goal. Christ tells us that life is found not by clinging to ourselves but by giving ourselves away. A spring does not become poorer by giving water. A tree does not diminish itself by bearing fruit. Their very purpose is fulfilled in giving. So too, the human heart discovers its deepest joy not in possessing but in loving. Also in today's Gospel reading at the end, our Lord Jesus speaks of what appears to be a very small act: giving a cup of cold water to one of His little ones. It is remarkable that after speaking about carrying the cross and surrendering one's life, He ends by mentioning something so ordinary. Why? Because the Kingdom of God is built not only through heroic deeds but also through hidden acts of love. Every smile offered to someone who is lonely, every word of encouragement to a discouraged soul, every visit to the sick, every patient conversation with a child, every unnoticed act of kindness offered for Christ's sake becomes precious in God's eyes. Heaven measures greatness differently from the world. The world counts achievements; God counts love. Is our Lord Jesus Christ truly the centre of our hearts? Do our decisions reflect His priorities? Does our family see that God comes first in our lives? If Christ occupies the first place, everything else will find its proper place. But if anything replaces Him, even good things will eventually disappoint us. When Christ becomes our greatest love, we do not lose the people we cherish. Rather, we learn to love them with the very heart of God.
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  • 4 comments

    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Joe O'Leary
    From the article: `Exactly what is the basis for a layperson's inability to comment on the Word of God before a congregation of the faithful? If a theologian with a doctorate in Sacred Scripture can't gloss the Sunday Gospel, but a newly ordained priest who has never opened an exegetical commentary can, the criterion isn't competence. It's the clerical caste of sacred officials, which wants to be preserved at all costs.' Claire Daurelle is the French Church as I thought it to be and as the whole church ought to be. Canon lawyers straining out gnats is a betrayal of this church. Synodality should have entailed a highlighting of the values at stake here, and open discussion of them in light of the Gospel and the experience of the faithful. Instead -- back to Trent! a Council that betrayed itself by handing all authority over to the Pope in its final days; resulting in the crimes of the Roman Inquisition -- burnings at the stake -- Bruno in 1600, Manfredi in 1610 -- other forms of bullying and sectarian fanaticism -- until a saner, more secular and peaceful world dawned with the Treaty of Westphalia 1648. For all the noise about synodality, collegiality, and Vatican II, the message coming across is that Canon Law trumps them all and is more sacred than them all. Mary McAleese's question resounds: QUO VADIS?
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  • 4 comments

    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Soline Humbert
    The forbidden pulpit: Rome silences lay people at Mass. "Prohibiting this practice for lay people is not defending the sacramentality of the homily. It is defending the institution at the expense of the Gospel. Because clericalism is not only a moral vice. It is also an ecclesiological heresy. And the pulpit closed to lay people is its most visible monument... The homily as a clerical monopoly did not originate with Jesus. It originated with the Council of Trent." https://www.religiondigital.org/rumores_de_angeles/pulpito-prohibido-roma-cierra-boca_132_1459020.html
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