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Home / Homily Resources - Page 8
  • Liturgy | Weekday Homily Resources

    01 January 2026 – Solemnity of Mary, the Mother of God

    01 January 2026 – Solemnity of Mary, the Mother of God 1st Reading: Numbers 6:22-27 A new-year prayer for God to bless and protect his people The Lord spoke to Moses, saying: Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them, The Lord bless you and…

    Read More 01 January 2026 – Solemnity of Mary, the Mother of GodContinue

  • Liturgy | Weekday Homily Resources

    31 December 2025 – 7th Day in the Octave of Christmas

    31 December 2025 – 7th Day in the Octave of Christmas Optional memorial: Saint Sylvester, pope. Sylvester (250-325) was born in Rome in the mid-3rd century and served as a priest under pope Marcellinus before the persecution under Diocletian (303). After the victory of emperor Constantine in 312 he succeeded Melchiades as bishop of Rome…

    Read More 31 December 2025 – 7th Day in the Octave of ChristmasContinue

  • Liturgy | Weekday Homily Resources

    30 December 2025 – 6th Day in the Octave of Christmas

    30 December 2025 – 6th Day in the Octave of Christmas 1st Reading: 1 John 2:12-17 Do not be absorbed by the world or the things in the world I am writing to you, little children, because your sins are forgiven on account of his name. I am writing to you, fathers, because you know…

    Read More 30 December 2025 – 6th Day in the Octave of ChristmasContinue

  • Liturgy | Weekday Homily Resources

    29 Dec 2025 – 5th Day in the Octave of Christmas

    29 Dec 2025 – 5th Day in the Octave of Christmas Optional Memorial: Saint Thomas a Becket, (1118-1170) from Cheapside in London, was appointed first as chancellor and then archbishop (1162) by order of his friend, King Henry II. As archbishop he sided with the pope on the respective authority of church and state and was…

    Read More 29 Dec 2025 – 5th Day in the Octave of ChristmasContinue

  • Liturgy | Sunday Homily Resources

    28 Dec 2025 – Sunday after Christmas – The Holy Family

    28 Dec 2025 – Sunday after Christmas – The Holy Family Today we celebrate the domestic life of Jesus, Mary and Joseph, an an inspiration for all families everywhere. 1st Reading: Sirach 3:2-6, 12-14 A practical application of the fourth commandment, to honour our parents The Lord honours a father above his children, and he…

    Read More 28 Dec 2025 – Sunday after Christmas – The Holy FamilyContinue

  • Liturgy | Weekday Homily Resources

    27 Dec 2025 – Saint John, Apostle and Evangelist

    27 Dec 2025 – Saint John, Apostle and Evangelist 1st Reading: 1 John 1:1-4 What we have seen with our eyes, what we have touched with our hands Beloved: Something which has existed since the beginning, that we have heard, and we have seen with our own eyes; that we have watched and touched with…

    Read More 27 Dec 2025 – Saint John, Apostle and EvangelistContinue

  • Liturgy | Presider's Page

    Presider’s Page 28 Dec 2025 – Holy Family

    Presider’s Page 28 Dec 2025 – Holy Family The Holy Family is the focus on the first Sunday after Christmas, so we honour Jesus, Mary and Joseph today. We worship God who shared the life of the human family, and thank God for all the gifts we continue to receive in each other. Penitential Rite Let…

    Read More Presider’s Page 28 Dec 2025 – Holy FamilyContinue

  • Liturgy | Weekday Homily Resources

    26 Dec 2025 – Feast of St. Stephen, the First Martyr

    26 Dec 2025 – Feast of St. Stephen, the First Martyr 1st Reading: Acts 6:8-10; 7:54-59 The martyrdom of Stephen the deacon, according to Luke Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia…

    Read More 26 Dec 2025 – Feast of St. Stephen, the First MartyrContinue

  • Liturgy | Weekday Homily Resources

    25 Dec 25 – Christmas Day

    25 Dec 25 – Christmas Day (Dawn Mass: Is 62:11-12. Ps 96:1, 6, 11-12. Ti 3:4-7. Lk 2:15-20 See Lect 1: 107) Theme: We celebrate the birth of Jesus Christ in our world, though he was with God the Father before all ages. His birth opens up for us a glorious new identity, as children…

    Read More 25 Dec 25 – Christmas DayContinue

  • Liturgy | Weekday Homily Resources

    24 Dec 2025 + Christmas Midnight & Dawn Masses (below) 

    24 December 2025 + Christmas Midnight & Dawn Masses (below) 1st Reading: 2 Samuel 7:1-5, 8-12, 14, 16 David is promised a “house” or dynasty Now when the king was settled in his house, and the Lord had given him rest from all his enemies around him, the king said to the prophet Nathan, “See…

    Read More 24 Dec 2025 + Christmas Midnight & Dawn Masses (below) Continue

  • Liturgy | Presider's Page

    Presider’s Page for 24 December (Christmas Eve Masses)

    Presider’s Page for 24 December (Christmas Eve Masses) In the dark of this winter day, we proclaim the new light that has shone on the world: Jesus Christ is born! With the angels, we worship God who saves us — for through the life, death and resurrection of this child Jesus, salvation is ours. Penitential…

    Read More Presider’s Page for 24 December (Christmas Eve Masses)Continue

  • Liturgy | Weekday Homily Resources

    23 December 2025

    23 December 2025 Optional Memorial: St John of Kanty, priest, 1390-1473, taught theology and Scripture in Krakow University, remembered for his generosity and austerity. 1st Reading: Malachiah 3:1-4, 4,4-6 God will send a fore-runner to prepare for the final day The Lord God says this: “See, I am sending my messenger to prepare the way…

    Read More 23 December 2025Continue

  • Liturgy | Weekday Homily Resources

    22 December 2025

    22 December 2025 1st Reading: 1 Samuel 1:24-28 Hannah dedicates her young son to a life of service to God When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at…

    Read More 22 December 2025Continue

  • Liturgy | Sunday Homily Resources

    21 Dec 2025 – 4th Sunday in Advent, A

    21 Dec 2025 – 4th Sunday in Advent, A 1st Reading: Isaiah 7:10-14 The prophecy about “Emmanuel — God with us” invites king Ahaz to trust Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I…

    Read More 21 Dec 2025 – 4th Sunday in Advent, AContinue

  • Liturgy | Weekday Homily Resources

    20 December 2025

    20 December 2025 1st Reading: Isaiah 7:10-14 King Ahaz refuses to ask a sign of the Lord; Isaiah promises a child to be called Immanuel Again the Lord spoke to Ahaz, saying, “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But Ahaz said, “I will…

    Read More 20 December 2025Continue

  • Liturgy | Weekday Homily Resources

    19 December 2025

    19 December 2025 1st Reading: Judges (13:2-7, 24-25 Manoah’s wife yearns for a son. Samson will be dedicated to God There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. And the angel of the Lord appeared to the woman…

    Read More 19 December 2025Continue

  • Liturgy | Weekday Homily Resources

    18 December 2025

    18 December 2025 Optional Memorial (Feast in Killaloe): St Flannan, lived in the 7th century, son of King Thomond, entered Molua’s monastery at Killaloe and became abbot, was a noted preacher. 1st Reading: Jeremiah 23:5-8 A righteous Branch who will rule with wisdom and justice “The days are surely coming,” says the Lord, “when I…

    Read More 18 December 2025Continue

  • Liturgy | Weekday Homily Resources

    17 December 2025 – Wednesday

    17 December 2025 – Wednesday – Preparation for Christmas The O Antiphons begin: Details: https://www.usccb.org/prayers/o-antiphons-advent 1st Reading: Genesis 49:2, 8-10 The dying Jacob predicts future glory for the tribe of Judah Jacob called his sons and said to them: “Assemble and hear, O sons of Jacob; listen to Israel your father. Judah, your brothers shall praise…

    Read More 17 December 2025 – WednesdayContinue

  • Liturgy | Presider's Page

    Presider’s Page for 21 December (Fourth Sunday of Advent)

    Presider’s Page for 21 December (Fourth Sunday of Advent) The Season of Advent ends on Wednesday next, so the celebration of the birth of Christ is now very close. We gather in preparation for that great event, worshipping God who was made flesh to bring us to glory. Penitential Rite As we prepare ourselves to…

    Read More Presider’s Page for 21 December (Fourth Sunday of Advent)Continue

  • Liturgy | Weekday Homily Resources

    16 Dec 2025 – Tuesday of Advent, Week 3

    16 Dec 2025 – Tuesday of Advent, Week 3 1st Reading: Zephaniah 3:1-2, 9-13 The people’s future conversion: the humble shall seek refuge in the Lord. Ah, soiled, defiled, oppressing city! It has listened to no voice; it has accepted no correction. It has not trusted in the Lord; it has not drawn near to…

    Read More 16 Dec 2025 – Tuesday of Advent, Week 3Continue

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  • 12 comments

    John Shea: A Timely Epiphanic Proposal, 2026

    March 31 2026
    Aileen Hendricks
    Thank You. I am of Irish descent. I left the Catholic Church because of the misogyny and consider myself a Catholic Unitarian Universalist. I did not desire to be a priest, but supported women who wished to do so. I think the ancient Irish Law and religion (before St. Patrick) accorded women more equity than any country in the world today. Therefore, it is fitting and right that the Irish Catholic Church should ordain priests based on suitable vocations who represent a loving God. St. Brigid would certainly approve. Aileen Alana Hendricks, Phd.
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  • 8 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 8 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
    Go To Comment
  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
    Go To Comment
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