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Home / Homily Resources - Page 7
  • Liturgy | Presider's Page

    Presider’s Page for 21 June 2026 (12th Sunday in Ordinary Time)

    Presider’s Page for 21 June 2026 (12th Sunday in Ordinary Time) We have nothing to be afraid of, we’re told in today’s Gospel. God knows every one of our needs. We gather in prayer, united by our faith, to thank God for this word of encouragement. Penitential Rite To prepare ourselves to listen to God’s…

    Read More Presider’s Page for 21 June 2026 (12th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    15 June 2026 – Monday of Week 11

    15 June 2026 – Monday of Week 11 1st Reading: 1 Kings 21:1-16 Ahab and Jezebel rob and kill Naboth the Jezreelite Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a…

    Read More 15 June 2026 – Monday of Week 11Continue

  • Liturgy | Sunday Homily Resources

    14 June 2026 – 11th Sunday, (A)

    14 June 2026 – 11th Sunday, (A) Failures and scandals sometimes put the Church into deep crisis. Pray that God will provide worthy ministers for his church. (1) Exodus 19:2-6 God bore the people up on eagles’ wings, crossing the Sinai desert The people had journeyed from Rephidim, entered the wilderness of Sinai, and camped…

    Read More 14 June 2026 – 11th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    13 June 2026 – The Immaculate Heart of Mary

    13 June 2026 – The Immaculate Heart of Mary 1st Reading: Isaiah 61:9-11 I will greatly rejoice, my whole being shall exult in my God Their descendants shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge that they are a people whom the Lord has blessed….

    Read More 13 June 2026 – The Immaculate Heart of MaryContinue

  • Liturgy | Weekday Homily Resources

    12 June 2026 – The Most Sacred Heart of Jesus

    12 June 2026 – The Most Sacred Heart of Jesus World Day of Prayer for Priests 1st Reading: Deuteronomy 7:6-11 God has chosen you because he loves you Moses said to the people: ‘You are a people consecrated to the Lord your God; it is you that the Lord our God has chosen to be…

    Read More 12 June 2026 – The Most Sacred Heart of JesusContinue

  • Liturgy | Weekday Homily Resources

    Thursday 11 June 2026 – St Barnabas,

    Thursday 11 June 2026 – St Barnabas, apostle Barnabas was born in Cyprus, one of the first converts in Jerusalem and taught at Antioch. A companion of St Paul on his first missionary journey, took part in the Council of Jerusalem. Returned to Cyprus where he died. 1st Reading: Acts 11:21-26; 13:1-3 The zealous beginnings…

    Read More Thursday 11 June 2026 – St Barnabas,Continue

  • Liturgy | Weekday Homily Resources

    10 June 2026 – Wednesday of Week 10

    10 June 2026 – Wednesday of Week 10 Optional Memorial: St Ephrem the Syrian, deacon and doctor of the Church, c 303-373, native of Nisbis, Mesopotamia, became a monk and deacon near Edessa in modern Turkey. Wrote scripture commentaries and liturgical hymns. Defended against Arianism and encourage devotion to Our Lady. 1st Reading: 1 Kings…

    Read More 10 June 2026 – Wednesday of Week 10Continue

  • Liturgy | Weekday Homily Resources

    09 June 2026 – Feast of St Columba (Colum Cille), Abbot and Missionary

    09 June 2026 – Feast of St Columba (Colum Cille), Abbot and Missionary Feast: St Columba, Abbot, Missionary. Columba, also known as Colum Cille, was born in Gartan, County Donegal in 521 and was of royal lineage. He studied under Finnian of Moville and Finnian of Clonard. He founded monasteries in Derry, Durrow, Iona and…

    Read More 09 June 2026 – Feast of St Columba (Colum Cille), Abbot and MissionaryContinue

  • Liturgy | Presider's Page

    Presider’s Page for Sunday 14 June 26  (11th Sunday in Ordinary Time)

    Presider’s Page for Sunday 14 June 26  (11th Sunday in Ordinary Time) As people loved and chosen by God, we gather to listen and share, before being sent out to live what we believe. Penitential Rite: The Gospel challenges our faith, so we turn to our God of healing and mercy: (pause) Lord Jesus, you healed…

    Read More Presider’s Page for Sunday 14 June 26  (11th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    08 June 2026 – Monday of Week 10

    08 June 2026 – Monday of Week 10 Optional Memorial: St Colman (Mocholmoc) (Feast in Dromore) from Dromore, Co Down. 1st Reading: 1 Kings 17:1-6 In the dry Wadi Cherith, Elijah is fed by divine providence Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord the God of Israel lives, before…

    Read More 08 June 2026 – Monday of Week 10Continue

  • Liturgy | Sunday Homily Resources

    07 June 2026 – The Most Holy Body and Blood of Christ (Corpus Christi)

    07 June 2026 – The Most Holy Body and Blood of Christ (Corpus Christi) Corpus Christi, Year A 1st Reading: Deuteronomy 8:2-3, 14-16 He gave you food which you and your ancestors did not know Moses said to the people: ‘Remember how the Lord your God led you for forty years in the wilderness, to…

    Read More 07 June 2026 – The Most Holy Body and Blood of Christ (Corpus Christi)Continue

  • Liturgy | Weekday Homily Resources

    06 June 2026 – Saturday of Week 9

    06 June 2026 – Saturday of Week 9 Optional Memorials: St Jarlath (Feast in Tuam), a disciple of St Enda and St Benen, also taught by St Benignus. Became abbot bishop of the monastery he founded in Tuam in the 6th century, attended by St Brendan the Navigator. The Broken Wheel: According to tradition, St. Brendan…

    Read More 06 June 2026 – Saturday of Week 9Continue

  • Liturgy | Weekday Homily Resources

    05 June 2026 – Friday of Week 9

    05 June 2026 – Friday of Week 9 Memorial: St Boniface, 673-754, born at Crediton, Devonshire, a missionary in Germany, founded monasteries in Bavaria, including Fulda in 735. 1st Reading: 2 Timothy 3:10-17 Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions…

    Read More 05 June 2026 – Friday of Week 9Continue

  • Liturgy | Weekday Homily Resources

    04 June 2026 – Thursday of Week 9

    04 June 2026 – Thursday of Week 9 memorial: Ss Charles Llwanga and Companions, martyrs – twenty-two Ugandan youths martyred in 1886. 1st Reading: 2 Timothy 2:8-15 Faithfully live and preach the gospel of Jesus Christ Remember Jesus Christ, raised from the dead, a descendant of David – that is my gospel, for which I…

    Read More 04 June 2026 – Thursday of Week 9Continue

  • Liturgy | Weekday Homily Resources

    03 June 2026 – Wednesday of Week 9

    03 June 2026 – Wednesday of Week 9 Memorial: (Feast in Dublin) St Kevin, native of Leinster, grew up in Kilnamanagh, wanted to be a hermit, headed to Glendalough and Disert Caoimhghin. A monastic settlement grew gradually, spread through the glen after his death in 618. 1st Reading: 2 Timothy 1:1-3, 6-12 Rekindle the flame…

    Read More 03 June 2026 – Wednesday of Week 9Continue

  • Liturgy | Presider's Page

    Presider’s Page for 7 June 2026 – Corpus Christi

    Presider’s Page for 7 June 2026 – Corpus Christi Opening Comment Today’s liturgy invites us to reflect on God’s care for the family of faith, especially through the gift of divine nourishment on our pilgrimage through life. Christ gives us his flesh to eat and his blood to drink: he will raise us up on…

    Read More Presider’s Page for 7 June 2026 – Corpus ChristiContinue

  • Liturgy | Weekday Homily Resources

    02 June 2026 – Tuesday of Week 9

    02 June 2026 – Tuesday of Week 9 Memorial: Ss Marcellinus and Peter, Roman clergy, martyred in 303. 1st Reading: 2 Peter 3:12-15, 17-18 We are waiting for the coming of the day of God We are waiting for the coming of the day of God, because of which the heavens will be set ablaze…

    Read More 02 June 2026 – Tuesday of Week 9Continue

  • Liturgy | Weekday Homily Resources

    01 June 2026 – Monday of Week 9 (2)

    01 June 2026 – Monday of Week 9 (2) Memorial: St Justin, born in the Holy Land, settled in Rome, martyred c 165. 1st Reading: 2 Peter 1:2-7 God has given us all we need to live well, sharing in divine life May grace and peace be yours in abundance in the knowledge of God…

    Read More 01 June 2026 – Monday of Week 9 (2)Continue

  • Liturgy | Sunday Homily Resources

    31 May 2026 – Holy Trinity, Year A

    31 May 2026 – Holy Trinity, Year A 1st Reading: Exodus 34:4-6, 8-9 The Lord God, ruler of all, merciful and loving With the two tablets of stone in his hands, Moses went up the mountain of Sinai in the early morning as the Lord had commanded him. And the Lord descended in the form…

    Read More 31 May 2026 – Holy Trinity, Year AContinue

  • Liturgy | Weekday Homily Resources

    30 May 2026 – Saturday of Week 8

    30 May 2026 – Saturday of Week 8 1st Reading: Epistle of Jude, verses 17; 20-25 Persevere in God’s love, and welcome the mercy of Our Lord Jesus Christ My beloved, you must remember the predictions of the apostles of our Lord Jesus Christ. But build yourselves up on your most holy faith; pray in…

    Read More 30 May 2026 – Saturday of Week 8Continue

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  • 11 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Joe O'Leary
    claude.com on over-use of the term "sexual assault": This is a live debate in psychology, law, and media commentary, often discussed under the concept of "concept creep" (a term coined by psychologist Nick Haslam) — the idea that harm-related concepts can expand outward from their original, severe meaning to cover milder or more ambiguous situations. Here's how that argument is typically made regarding "sexual assault" specifically, along with the pushback it receives. Examples commonly cited by those making this argument: Unwanted but non-forceful contact — a single unwanted touch, pat, or brush against someone in a crowded space, argued by critics to sometimes get labeled the same as forcible or violent assault, collapsing a spectrum of severity into one category. Verbal or non-physical conduct — catcalling, lewd comments, or persistent unwanted advances sometimes being grouped under "sexual assault" language in campus policies or social media discourse, when critics argue these more precisely fit under harassment. Regretted consensual encounters — cases where consent was given at the time but the person later feels uncomfortable or regretful about the encounter, which critics argue occasionally gets reframed retroactively as assault. Campus Title IX policy definitions — some university conduct codes have been criticized (including in legal commentary and some court rulings) for defining "sexual misconduct" broadly enough to include things like a single inappropriate joke or ambiguous flirting, which critics say functionally merges minor misconduct with assault in institutional records and public perception. Social media and activist use — instances where the term is applied in viral posts to describe experiences that, on the poster's own account, involved no physical contact at all (e.g., someone standing too close, an unsettling stare), which critics say dilutes the term's specificity. The case against this framing (worth holding alongside it): Advocates and researchers in this space generally respond that under-reporting, not over-labeling, is the dominant real-world problem — most sexual assaults are never reported to authorities at all. They also argue that legal and clinical definitions of sexual assault already include non-penetrative and non-violent acts (unwanted sexual touching, for instance, is legally assault in most jurisdictions, not just violent rape), so what critics call "expansion" is often just the public catching up to definitions that were always broader than popular imagination assumed. There's also a concern that "over-use" framing can be used, intentionally or not, to cast doubt on legitimate reports or discourage people from coming forward.
    Go To Comment
  • 11 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Damian O Farrell
    #6 There is an interesting historical context to this discussion about terminology. In Ireland, what we now call “sexual assault” was previously known in law as “indecent assault”. The Criminal Law (Rape) (Amendment) Act 1990 changed the name of the offence to “sexual assault”, with that change taking effect in January 1991. Importantly, the change was not retrospective. Offences committed before it came into effect continued to be charged and recorded as “indecent assault”, even where a prosecution and conviction occurred many years later. This means that in historical childhood sexual abuse cases, the term “indecent assault” may appear on a person’s criminal record simply because of when the offences were committed, rather than because the conduct was regarded as some lesser category of sexual offending. That distinction matters when we discuss terminology. In the work that preceded the change, the Law Reform Commission described “indecent assault” as a “plainly inadequate title”. More recently, the Supreme Court recalled the Commission’s observation that the word “indecent” could “seriously understate the gravity and enormity” of the conduct covered by the offence. Importantly, renaming the offence did not redefine the underlying offence. The lesson is that terminology is not neutral: it can shape how seriously conduct is understood. A word such as “indecent” may sound vague, mild or merely improper, even when it describes serious sexual violence and profound harm, particularly where children are involved. The later adoption of “sexual assault” did not make the conduct more serious; it made the law’s language more honest about conduct that had already been serious all along.
    Go To Comment
  • 11 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Damian O Farrell
    #5 In the context of childhood sexual abuse, I am struck by the description of the routine use of the word “survivor” as “grating” and “propagandistic”, and as risking a “boy who called wolf” syndrome. I am more troubled, however, by the suggestion that the term “sexual assault” can be invoked “to vamp up the gravity even of mild sexual misbehavior.” I do not want to attribute to those words a meaning that was not intended. But in a discussion centred on childhood sexual abuse, language of this kind concerns me because of the opposite risk: that language can diminish, rather than exaggerate, the gravity of sexual violence against children. That risk seems particularly important in this pastoral setting, where words can themselves either compound hurt or help create the conditions for healing. It also matters in the context of my original piece, which was concerned with choices being made by the Leadership of the Congregation of Christian Brothers today and the continuing harm those choices can cause to people who experienced sexual abuse as children. Words do matter. But behind these words were eight, nine and ten-year-olds subjected to sexual violence by Christian Brothers who were bigger, stronger and held authority over them; whose intimate parts were touched, who were made to touch adults sexually, and who were made to perform sexual acts for the gratification of adults. These were not simply matters of terminology, but acts imposed by adults on those innocent children. Perhaps, whatever language we choose to use, there is value in keeping those children, the adults they became, and their continued suffering at the centre of the conversation.
    Go To Comment
  • 7 comments

    Fifteen students begin priesthood training for Irish dioceses

    September 17 2026
    M G-B
    Wow! What is a dangerous illusion?
    Go To Comment
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