12 Oct 2025 – 28th Sunday (C)

Prisoners Sunday

(1) 2 Kings 5:14-17

When Naaman heeds Elisha and washes in the Jordan he is cured

Naaman the leper went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy and he was clean.

Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.” But he said, “As the Lord lives, whom I serve, I will accept nothing!” He urged him to accept, but he refused. Then Naaman said, “If not, please let two mule-loads of earth be given to your servant; for your servant will no longer offer burnt offering or sacrifice to any god except the Lord.

Responsorial: Psalm 97:1-4

R./: The Lord has revealed to the nations his saving power

Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation. (R./)

The Lord has made known his salvation;
has shown his justice to the nations.
He has remembered his truth and love
for the house of Israel. (R./)

All the ends of the earth have seen
the salvation of our God.
Shout to the Lord all the earth,
ring out your joy. (R./)

(2) 2 Timothy 2:8-13

Preaching is a hard vocation; but we will also reign with Christ

Remember Jesus Christ, raised from the dead, a descendant of David-that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory.

The saying is sure: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful-for he cannot deny himself.

Gospel: Luke 17:11-19

Of the ten lepers cured, only one returned to express thanks

On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean.

Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, “Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?” Then he said to him, “Get up and go on your way; your faith has made you well.”

Grateful for what we have received

A friend was once rushed to hospital with a serious pain in his back, the result of an old football injury. He was successfully operated and made a rapid recovery. After his cure, he could hardly say enough in praise of his surgeon, the nurses and the whole hospital. Never again did he complain about our health services. It is normal to feel grateful to those who took good care of us. We have a new joy in living and thank God for being spared the other ailments we saw around us while in hospital. My friend even dropped his guard, to say a prayer of thanks. But the real test of gratitude comes later when the relief has worn off. Do we remember then what people did for us? Do we still say thanks to God, who saved our life?

Earlier generations used to say “Thank God” after remarking about fine weather, success in business or at school, the safe arrival of a child, or a recovery from illness. It’s a good custom, built on a tradition of faith and prayer. We might wonder whether a people truly grateful to God would not show it more in their way of life. A grateful people might be more ready to share what they have. They would hardly be totally fixated on private property, while so many are unemployed and the politics of austerity threatens the welfare of the elderly and the chronically ill.

How satisfying it is to receive a sincere “Thank you” for a service truly appreciated. We might even be embarrassed by the warmth of another’s thanks for something that didn’t cost us much sacrifice; but there’s still a warmth in being thanked for things we’ve done. The contrary also holds, of course: how hurtful it is to be consistently taken for granted, without ever a word of appreciation. One out of ten was a fairly poor proportion; but then, truly appreciative people, willing to make sacrifice to show their thanks, are rare enough.

After Mass, we need to bring this thankful spirit into practical social expression in our treatment of others; seeing our life as gift, we should be better able to accept the realities of daily living and share our blessings with others in a generous spirit.

Doing God’s will

Sometimes we pride ourselves in having such a good democratic system, a claim which indeed is debatable. We value individual freedom and liberty, the right to choose and decide for ourselves how to live our lives. But the populace can be swayed by pressure groups and allow hardship and curtailment of liberty to be the lot of migrants and asylum-seekers. And while we do not suffer dictators gladly sometimes we seem to want to dictate to God, make God do things our way, and leave us masters of our own destiny. Some even abandon faith and prayer, because God has not granted their requests.

This was the inclination of Naaman the leper, an army commander from Syria, as he bargained with God. Hoping to be cured of leprosy by prophet Elisha, Naaman arrived laden with gifts of silver and gold, to pay for his cure. The prophet did not even come out to meet him, but sent a message telling him to wash seven times in the river Jordan. Naaman was so hurt that he prepared to return to Syria, raging with indignation. Why wash in this particular river, when there were so many bigger and cleaner rivers at home? “Here was I thinking Elisha would cure the leprous part,” he fumed.

It was only when his servants pointed out how simple was the prescription that he was persuaded to try it and so was cured. Come to think of it, how often do we behave like Naaman. “Why do I have to go to church, when I can worship God out in the open air?” “Why does God send me the cross of sickness, when I could do so much good if I were healthy?” We even find such attitudes among the apostles. “Why do you not show us the Father?” Philip said to him. Some complained, “He says intolerable things and how could anyone accept it?” and they walked with him no more. This reaction of unbelief is often found. But it stands to Naaman’s credit that he thought again, was cured and then returned to thank Elisha.

As Shakespeare wrote in King Lear, “How sharper than a serpent’s tooth it is to have a thankless child.” The Eucharist is a reminder never to forget God’s greatest gift to us, his own Son, our Saviour. If we concentrate too much on asking for things, there is a danger that we may reduce our Mass to the level of magical thinking, a way of turning God to our way of thinking. How much better if we can open our hearts and our lives to whatever God wants for us, which is sure to be the best that can happen to us in the long run.

We are meant to pray “thy will be done”, not demand to have our own way. When we need a favour, we must ask for it with prayer and thanksgiving, because God answers prayer, even if not precisely in the way we expect. Ultimately, says Jesus, God grants only what is for our good. We need to thank God from the heart, like Naaman after his cure, or like the leper who was grateful to Jesus. What a pity the other nine did not say a word of thanks for the blessing they received.