20 Nov 2022 – 34th Sunday (C) – Christ the King

20 Nov 2022 – 34th Sunday (C) – Christ the King

(1) 2 Samuel 5:1-3

David becomes king of a united people

All the tribes of Israel came to David at Hebron and said, “Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.”

So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord and they anointed David king over Israel.

Responsorial: Psalm 121: 1-5

R./: Let us go rejoicing to the house of the Lord

I rejoiced when I heard them say:
‘Let us go to God’s house.’
And now our feet are standing
within your gates, O Jerusalem. (R./)

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord. (R./)

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David. (R./)

(2) Colossians 1:12-20

A hymn to Jesus as the living head of the Church

We give thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers-all things have been created through him and for him.

He himself is before all things and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Gospel: Luke 23:35-43

The crucified Jesus is the King who leads into paradise

The people stood by, watching; but the leaders scoffed at Jesus, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”

One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

BIBLE

Prince of Peace

As Jesus was crucified, people mocked him as “the king of the Jews.” The inscription calling him by that title that was nailed to his cross, was meant to be ironic. Jesus had said to Pontius Pilate, “I am a king. I was born for this. I came into the world for this” but he also declared that his kingship was not of this world. Most people today find it hard to empathise with royalty. In the modern world the concept of kingly rule evokes authoritarianism, class distinction and a world of unjust, unearned privilege, but this is far from the biblical notion of kingship. The kingship of Christ is non-political, universalist and non-national. It aims at a special kind of justice, not based on fallible human laws, but to help and protect the weak, the poor and the helpless. If the justice of God was embraced by our world it would bring peace between nations, and between individuals.

The authorities were at a loss in face of the moral power of Christ. Their reaction was to strike out blindly, to violently crush his threat to their power. Human rights and justice for many were trampled underfoot by the imperial power of Rome. To remedy this a fresh start was needed, something that Jesus wanted to bring, ultimately through the complete sacrifice of himself. Although Christ died in apparent powerlessness, his was the greater, spiritual power, to be revealed at the end of time. The repentant thief caught a glimpse of this when he called out, “Jesus, remember me when you come into your kingdom.”

Jesus used parables to explain the kingdom of God, evoking its mysterious presence in this world. For example, the mustard seed was the smallest of all seeds, the most insignificant of all things. Yet out of it comes a huge tree. God’s kingdom comes in a hidden way, in spite of seeming failure. As with the mustard seed, this small beginning holds the promise of a magnificent ending. “I think that what we suffer in this life can never be compared to the glory, as yet unrevealed, which is waiting for us,” wrote Saint Paul. Seemingly contradictory things occur in Jesus’ teaching about the kingdom. The kingdom is here and now, we are told and yet we are asked to look forward to its coming. But there is no contradiction if we consider that the Kingdom is both a present and a future reality. It is already here in part, but its completion is in some unknown future. As Jesus says, “The kingdom of God does not come in such a way as to be seen. No one will say, ‘ ‘Look here it is,’ or ‘There it is’… because the kingdom of God is within you” (Lk 17:20f).


What we deserve

A random act of kindness, a glass of water given out of goodness, seems like a very low threshold for a personal friendship with Christ. Christians have always had a strong trust in Christ’s humanity; he was like us in every way except that he did not sin. Although this Sunday portrays him returning in regal splendour, the judgments of Jesus are not like ours either. He seeks good among the ordinary and the bad alike; too often we seek bad among the ordinary and the good alike. For Jesus, the sinner who does a single act in kindness can be saved. For the rest of us, the saint that does something wrong is tarnished forever.

His hands stretched in forgiveness to those who had nailed them down. Ours often just point in criticism at the wrongdoer. The image of Jesus as a fair but stern judge is known by many Christians. Maybe some even who delight in the idea of wicked people getting their just desserts. Just as Jesus told the soldiers arresting him that his kingdom was not of this world; his standard of judgment is not of this world either. That should be good news, although not everybody sees it that way.

“Vengeance is mine,” said the Lord. Traditionally Christ has been represented as coming in majesty and power. From Michelangelo’s ceiling of the Sistine Chapel to the mosaics in many a church apse, that image is prominent in western art.  It is familiar because it is like what we do in every way, except that we don’t forgive. The classic picture includes tormented souls being dragged off to eternal flames.. It is likely that almost all of us have an idea of some of the people who should be in that category.

The 1970s musical Godspell gave another version of the judgment scene. In it, Jesus has second thoughts and brings the damned along too. They had sung a song asking for mercy and they received it. That is an image which is very much in keeping with the words of Christ the King: “Judge not and you will not be judged. Condemn not and you will not be condemned. Forgive and you will be forgiven.” He brings a different kind of rule, a rule where boundless mercy trumps self-righteous justice.


Justice, Love and Peace

Paul says that at the end of time Jesus Christ will hand over the kingdom to God the Father. Our Preface repeats this, describing the kingdom as one of truth and life, of holiness and grace, of justice. love and peace. This vision is something to be promoted by us in the present. The kingdom is our hope, but it is also in our midst, in process of becoming. Jesus tells us how to promote the coming of God’s kingdom among us. It comes closer whenever justice is done for the hungry, the thirsty, the naked, and the oppressed. To act in this way is to imitate the Shepherd-King himself who rescues us from situations of alienation, who feeds, gives rest, heals and makes strong. At the end he was promising the thief being crucified at his side, that he would be brought to paradise.

The best way to honour Christ our King is to work to develop his project of mercy among us. Whatever we do to help the deprived and underprivileged is also a service to Christ, who identifies himself personally with people in need. Following Christ the King is not the passive option of “keeping myself to myself” or “I do harm to anyone.” To ignore the needs of our neighbour is to close our ears to Christ. To turn aside from the anguish of the dying is to shut our eyes to him. If we follow Jesus Christ as our Shepherd-king we must in some way be shepherds ourselves, for his sake.


A strange kind of king

Is the notion of kingship of any value to us, as democrats and republicans? Democracy, with all its complexities, is our preferred form of regulating society, business, law and order. Except in figurative phrases like “king of the road,” words like royalty and kingship, implying an absolute demand for respect and subservience, evoke a bygone structure of  inherited privilege and power. The so-called “divine right of kings” sustained this structure and favoured the suppression of individual rights. So if kingship is an unsuitable image for our times, how do we explain today’s feast, celebrating Christ as our king?

Would he suppress our right to self-expression and all other rights? When faced by Pontius Pilate, Jesus says clearly what kind of king he is. He tells the Roman Governor, “My kingdom is not of this world.” His rule is far removed from a dictatorship. This noble prisoner, robed in purple and crowned with thorns as a mock king before this ruthless Roman judge, claims a spiritual authority that has nothing to do with the power to compel by force. His authority is the authority of truth. He is our king, with authentic authority, because he lives the truth and has the power to lead others to the truth — the truth that can save them to eternal life: “for this I was born and came into the world, to bear witness to the truth. All who are on the side of truth listen to my voice” (John 18:37.)

Christ lived by the truth and died for it. His followers trust his guidance, as our king and shepherd. In his message, millions find inspiration for their lives, the truth which makes them free. Christ the King joins word and action in perfect harmony. Existential truth was vitally important to him, who hated all sham and pretense. To get deeper in touch with the truth may require some change in our lifestyle. It needs periods of quiet, even spending time with him in personal prayer. Truth in our lives needs the inspiration of Christ our King. A new commitment to him give us purpose, and a willingness to share. Far from oppressing us, Christ the King is the one who sets us free.

 


2 Comments

  1. Liam Doherty says:

    It is true to say that the notion of Kingship has had negative connotations in our lives. A king reigns and his reign can be either disastrous or beneficial for his subjects. It is a huge privilege and responsibility to serve one’s people and to be an example of virtue and justice. You cannot really be a king in the true sense without really loving your people. The people in return will love and honour their King. When we celebrate the Feast of Christ the King we acknowledge His great love for us. Like the true King that he is, he only wishes for our best. We are all precious to him, from the youngest to the oldest. This for me is a very consoling fact. Therefore I never feel alone knowing that Christ my King, my Lord loves me individually and unconditionally. As my King I can ask and implore for help and guidance each day from King. I have never been disappointed. This is such an important Feast to end the Church’s liturgical year.

  2. Thara Benedicta says:

    Key Message:
    The kingdom of Christ is only a repentance away!!

    Homily:
    Christ our King wants us to enjoy the moments of our life. Are we enjoying all the graces bestowed by Him, even though we acknowledge Him as our King. Let us analyse the disturbing factors and how to experience Christ’s kingdom?

    Are we drowning ourselves in self-pity?
    Then we are not attending the party Christ the King has prepared for us. Does any king like his subjects to keep mourning and complaining all life long? All will have painful memories of the past. We may have been treated mercilessly. Whatever be the pain, we should remember that Jesus loves us. Jesus has prepared a bountiful future for us. How can we taste it if we keep thinking about our painful past? Give all the past pains unto Jesus on the cross, and enjoy the moments from Christ on the throne.

    Are we worried because of our limitations?
    When we look at ourselves and our own abilities, we may feel that we are insufficient or defeated, but when we see Christ the King, we are totally sufficient, full of power and victory!! For every problem of ours, Jesus will have a good plan to fix it and ensure we prosper. King Solomon was always able to provide the solutions for all the problems that were brought to him. He never struggled to solve any issue. God our Father blessed this kind of wisdom for King Solomon. If king Solomon can solve any issue, how much more God who created him can solve it?
    Let us plead with Christ our king to guide us to overcome all our problems.

    Are we continually carrying guilt in our conscience?
    Even when we are fully determined to do the will of God, we will still commit mistakes. But no need to continually regret that. We cannot carry this feeling of guilt wherever we go. Guilt does not make our life useful. We will never achieve our purpose in life with a feeling of guilt. Guilt makes us feel ashamed, it lowers our self confidence. It is like accepting our defeat even before the war has begun. Also guilt creates fear. How can we step up and work for God if we are frightened? St. Paul was initially harassing the church of God. Once he realized it, he cried only for 3 days. The rest of his life he spent usefully for God. If he had kept continually thinking over it again and again, the New Testament itself would have become smaller. But as we read in the New Testament, he remembered the past sin now and then, but he did not live attached to it. Whenever his mind recalled his past sin, he also recalled the grace of God. So his mind was completely free from the feeling of guilt and filled with grace of God. In 1 Corinthians 15:9-10 Paul says, “For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect.”
    So whenever we regret our past sins, let us remember St.Paul. He enabled the grace of God to be effective in his life!!

    Are we worried that our Lord Jesus will remember our sins?
    Peter denied our Lord thrice after living with Him closely for three years. Our Lord Jesus did not condemn him. In John 21, Peter and the other disciples after the resurrection, our Lord appeared to them. But our Lord Jesus did not scold Peter why did you deny me the other day. He did not mention it even once. But our Lord Jesus gave him the vocation – “Feed my lambs”. St. Peter, who came to the Lord with a feeling of guilt, went with the crown of “The head of the church”. Once we have truly repented, our Lord Jesus removes the shame and gives us fame in Heaven. He has explained how much joy there will be in Heaven when just one sinner repents on earth. There is already a bag of grace instead of a bag of guilt with us.. But we should remember not to hold the bag of guilt again in our thoughts. It will be like wasting the beautiful Heaven which our Lord has bestowed on us. Our Lord wishes us to be powerful, and live a useful life!!
    When Our Lord Jesus is seated on the throne, how can we groan?

    How to enjoy the graceful life our Lord Jesus has prepared for us?
    In today’s Gospel reading, Heaven was open to both the thieves. We call the good thief not because he was good during his lifetime but because He believed that our Lord Jesus Christ could give Him Heaven. Actually, it is so amazing, that he did not even say, “O Lord Jesus, I confess all my sins to you..” And so on and on…. He repented in his heart and straightaway asked “When you come with your kingdom (Heaven), give me a place there”.
    Our Lord Jesus said “Today, you can enjoy Heaven”.
    It is sadly surprising that on seeing this also the ‘bad thief’ did not believe in Jesus that He could forgive all his sins and grant him the heavenly abode. It is because he had lost all hope thinking only about his sins. He couldn’t grasp that the grace of God is bigger than his sins. If only he had believed that our Lord Jesus could forgive all his sins and asked for forgiveness, he too would have been saved.
    We need to believe in Lord Jesus that He can save us from all our sins and from all our problems. Without faith, even He was not able to help. During His lifetime on earth, He was not able to cure the people of his own place because of the lack of faith, even though He wanted to cure them.
    Jesus never gives up on anyone. We too should never give up on Him.
    Believe in our Lord Jesus!

    Are we worried about committing mistakes after our sins are forgiven?
    Are we always feeling uncomfortable because of the frequent sins we commit, even though we want to follow our Lord Jesus Christ wholeheartedly? Even when we make mistakes God still sees us right, since our heart is willing to follow Him. We think that by always being under guilt we can pay for our sins. But Jesus does not need it continually to forgive our sins. We find that people do not need the enemy to discourage them, because they constantly discourage themselves by recollecting all the mistakes they have committed. They feel worried even if they are not feeling guilty. But Jesus cannot make us live a fruitful life if we are always feeling burdened and guilty. Throw away all your guilt, sadness and worries and live an excited life for Jesus!!

    To each one of us Christ the King has given us a mission to achieve. Let us work with great determination to achieve our mission!!

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