24th February. Tuesday of the 1st Week of Lent

1st Reading: Isaiah 55:10-11

God’s word comes down from heaven like rain, to make the earth fruitful

For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.

Gospel: Matthew 6:7-15

Teaching prayer and the spirit of forgiveness.

“When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

“Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one.

For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.


Safe in God’s hands

Year on year, each Lent we are called to hear and ponder our Sacred Scriptures. Carefully listening to the word of God, of appreciating and absorbing it, of responding to it obediently, is a lifelong task. This cycle of life is symbolized by rain and snow, falling  from the sky and soaking the earth, then rising towards heaven as bushes and trees. Divine inspiration is the rain and snow, our inspired lives are the bushes and trees. This image concludes the great section of Isaiah 40-55, some of the most sublime literature of the Old Testament. The lines of this exalted poem show all the hallmarks of human genius, well trained and carefully exercised. They seethe with hopes and ideals, with courage and persistence, calling us to trust in God. The author of this sublime poetry was “Second Isaiah” the great unknown genius of the Old Testament.

“See!” says God through the anonymous prophet, “upon the palms of my hands I have written your name”. And the reason is “because you are precious in my eyes and because I love you”. Divine love is portrayed in terms of unconditional forgiveness. And this is exactly the type of love which Jesus teaches us when he taught us to pray the Our Father. Hope, confidence and security are planted in our hearts and genuinely confessed, when we say: “Your kingdom come. Your will be done on earth as it is in heaven. Give us today our daily bread, forgive us … and deliver us…”  These beautiful words (of a kingdom to come, of fresh, daily bread, of gentle forgiveness from depths of understanding, of deliverance from anxiety, of soothing every wrong) allow the soul to develope from a new embryo into a fully formed man and woman of God.

A gentle, persistent concern reaches us through the liturgy of Lent. This year let it not be just another Lent, but a time for the divine word to be fully alive in us, “achieving the end for which I sent it.” From all their needs God will deliver his people. Look to him that you may be radiant with joy!


Jesus on prayer

The gospels often portray Jesus at prayer, sometimes even suggesting the content of his prayer. But only once is Jesus presented as teaching his disciples a prayer for them to pray, and that prayer has become known to us as the Lord’s Prayer. It has had a privileged place within the Christian tradition because it is the only prayer Jesus explicitly taught us to pray. For all the differences across the various Christian denominations, this prayer is one that we all have in common. It is a prayer we can all pray together. It is more than a prayer; it is also a lesson on how to pray. The first part of the prayer is focuses on God rather than our own needs — God’s name, kingdom, will. Prayer is essentially the service of God rather than the service of ourselves. Only after those petitions that focus on God does Jesus teach us to focus on ourselves, our need for sustenance, both material and spiritual, our need for forgiveness, our need for deliverance when the struggle with evil, with what is opposed to God, comes our way. All of our prayers of petition for ourselves and for each other are to conform in some way to those fundamental petitions of the Lord’s Prayer.

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