8 January, 2013. Tuesday after Epiphany

1 Jn 4:7-10. A profound reflection on love, its origin and its influence on our lives.

Mk 6:34-44. Jesus feeds the hungry crowd with a handful of loaves and fishes.

First Reading: First Epistle of St. John 4:7-10

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

Gospel: Mark 6:34-44

When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things. By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. Send the people away so that they can go to the surrounding countryside and villages, and buy themselves something to eat.”

 But he answered, “You give them something to eat.” They said to him, “That would take more than half a year’s wages! Are we to go and spend that much on bread and give it to them to eat?”  “How many loaves do you have?” he asked. “Go and see.”

When they found out, they said, “Five—and two fish.” Then Jesus directed them to have all the people sit down in groups on the green grass. So they sat down in groups of hundreds and fifties. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish. The number of the men who had eaten was five thousand.

The loaves and fishes

This key miracle-story is told in various ways in all four Gospels. Clearly it has made a deep impression not only on those who witnessed it, but on all following generations of Christians. It is not hard to fathom why this story was originally told and retold in early days. In a peasant, agricultural society that was politically and economically oppressed by the mighty power of the Romans, having enough food to eat when resources were scarce was a miracle almost beyond belief. For later generations of disciples in more prosperous times, it encapsulates both the life-enhancing core of Jesus’ work, and his power to persuade people to share what they have with others.

Each of the Gospels tells of many people gathering from the surrounding countryside to listen to Jesus, so that at the end of a long day, five thousand people are in need of food and lodging. The disciples sensibly suggest that he should send the crowd away to fend for themselves. But he knows that the food ready to hand will be enough, even though they can only find five barley loaves and two fish – remember, they were not far from the lake of Galilee. He blesses this apparently meager meal and asks his followers to distribute it – and to everyone’s amazement the whole throng had enough to eat, so much so that there were enough leftovers to fill twelve baskets. Many today would want to receive a blessing of such abundance, when times are tough. Perhaps it can be achieved still, if the sharing message of Jesus penetrates into our hearts. The miracle of the loaves and fishes is a colourful background to the call made by Jesus and so well captured in today’s epistle, “Beloved, let us love one another, because love is from God.”

 

Join the Discussion

Keep the following in mind when writing a comment

  • Your comment must include your full name, and email. (email will not be published). You may be contacted by email, and it is possible you might be requested to supply your postal address to verify your identity.
  • Be respectful. Do not attack the writer. Take on the idea, not the messenger. Comments containing vulgarities, personalised insults, slanders or accusations shall be deleted.
  • Keep to the point. Deliberate digressions don't aid the discussion.
  • Including multiple links or coding in your comment will increase the chances of it being automati cally marked as spam.
  • Posts that are merely links to other sites or lengthy quotes may not be published.
  • Brevity. Like homilies keep you comments as short as possible; continued repetitions of a point over various threads will not be published.
  • The decision to publish or not publish a comment is made by the site editor. It will not be possible to reply individually to those whose comments are not published.